Example Of Accidental Monsters

L. Andrew Cooper and Brandy Ball Blake are analytical when explaining the origins of monsters and how every monster ever told in a tall tale or written in a novel, represents good or bad omens. All of the monsters described were analyzed in depth but left the door open to questions about how monsters have changed over the past hundred years. For example, monsters told in stories by the elderly hundreds of years ago were warnings about the dangers that could occur when tampering with nature or with gods. In Greek mythology, almost all stories that talked about mortals, demigods, and monsters, sent a message to the empire of Greece to respect and obey the gods in order for the god to have mercy on them. For example, the story of Arachne the weaver and Athena explained how challenging a god could end in a fatal decision.

Many people believe monsters are imaginary creatures that are seen in movies or even for others, it could be a serial killer that was heard about on the news. Stephen T. Asma wrote “Monsters and the Moral Imagination” which “first appeared in the Chronicle of Higher Education in October 2009” (Hoffman 61). Asma, who is a professor of philosophy, examines how different individual’s perceptions of a monster can be different depending on the era or even events happening around them. In “Monsters and the Moral Imagination,” Stephen T. Asma wrote a nonfiction, persuasive article for an educated and possibly specialized audience to examine how the idea of monsters have changed over time, what could be the motivation to create them, or even how life experiences could change an individual’s perceptions.

Our world is full of monsters, some imaginary, but most are legitimate and terrifying. In his text “Monster Culture (Seven Theses)”, Jeffery Jerome Cohen examines the use of monsters in literate and cinema. Cohen makes the claim that the use of monsters, historically and presently, in forms of entertainment symbolizes more than just the fear they instill in audiences. A monster is no longer just a monster. Cohen suggests that every monster, villain, antagonist, or scary thing in a piece of writing, represents some major cultural issue that the world is facing at that time. Monsters are used to present the cultural problem as something that can be solved. Each of Cohen’s seven theses

ver time, humans have always created stories and conjured up personifications of evil to explain the unknown - whether it was the myth of the vampire, spurred on by Bram Stoker’s Dracula and the receding of skin that causes a corpse’s nails to appear longer, or the myth of Wendigos, a create of evil in Native American culture. Many cultures and civilizations, new and old, have their fairytales and monsters in the dark, to explain the unknown. We see this in Beowulf, where Grendel is a representation of Satanic evil in the Bible due to the heavy influence of faith in Germanic warrior society, as opposed to monsters in modern society such as the zombie, which is a reflection of evolving political fears.

In many monster stories, there is not a single embodiment of evil, but rather the story reveals the capacity within each character for wickedness and virtue regardless of one’s ability to conform to societal norms. These stories challenge a reader to question his or her own definition of what constitutes a monster and to consider whether or not he or she could be labeled as such given previous behaviors. Through this process, “St. Lucy’s Home for Girls Raised by Wolves” and Lilo and Stitch delineate intolerance and mistreatment of individuals who struggle to conform in a society. The definition of a monster that will be used in this paper is a character who claims a disposition in which he or she intends to cause another harm (emotionally or physically) under unfair or unjust motivations.

The monster archetype has been one of the most riveting archetypes that surrounds the concept of ‘evil’. It has been portrayed as a supernatural creature with grotesque features that normally brings disruption to the city and needs to be tamed or controlled to bring once again peace to the story. Due to this, it is most commonly depicted with a negative connotation, and with the idea of horror and fear. The monster has been present since the bible, which was written approximately 3,400 years ago, with the anecdote of Goliath. It has remained with its primary role of converting the protagonist into a hero and providing fear to the storyline. The monster archetype in both modern and ancient literature has been shaped to benefit the protagonist, which is depicted with the conversion of the protagonist to the hero, the element of the climax, and its important role of protection.

When people hear the word “monster”, most people imagine a massive, horrid, and grotesque figure that haunts people. While pondering what a monster is, mankind thinks of the outward appearance. Seldom do people think of man’s internal qualities as being barbaric or gruesome. Authors allow readers to create their own images of these terrifying beings. Frankenstein is a thought-provoking novel that empowers readers to have their own opinions about who the actual monster is and what it looks like. Readers can conclude that Victor Frankenstein is the actual monster in Frankenstein because of how he views himself, how he creates destruction, and how he destroys himself.

Often in a literary work, authors use minor characters to emphasize specific traits and characteristics of a main character. In Mary Shelley’s best selling novel Frankenstein, the monster is a minor reflection of Victor Frankenstein. Victor’s personality traits from when he was a child, and as an adult, are carried over and placed into his creation unintentionally by Victor himself. As the monster grows older, his comparison to victor becomes more and more evident, and their likeness creates a conflict between the two characters.

“Nothing is so painful to the human mind as a great and sudden change.” (Mary Shelley Quotes). Mary Shelley publishes Frankenstein in 1818. The novel includes many interesting events. By her choice of words readers are hooked to think Victor is the antagonist. Victor creates the Creature, but there are many situations throughout the novel where the Monster displays as the victim. He seeks love from different people, but everyone treats him bad. His anger towards his father drives him to kill Victor’s family. The Monster later feels devastated for the murders he commits. All the monster wants is love. The Monster is the victim because his creator abandons him, his appearance affects his relationship with the people he meets, and his desire to feel loved.

Monsters are always a big part of stories. Usually they are an Antagonist of a story blocking the hero from completing his/her quest showing qualities of being powerful, immoral, and determined. Beowulf and the Hobbit have good examples of monsters in their stories. Beowulf is about a man who is the strongest there is, the nicest, and the most intelligent defeating great threats to kingdoms. There are three main antagonists in beowulf, Grendel, the troll wife, and the dragon. The Hobbit is about a hobbit who is selected to be a burglar in an adventure to reclaim a dwarf kingdom taken by a dragon. In the Hobbit there are 3main monsters, Gollum, Azog, and Smaug.

A good monster is never human or inhuman. Monsters serve as cautionary tales about the consequences of reckless abandon, and far more often than appearing as metaphysical beings, their true form is an idea. When children check under their beds and inside of their closets for a pair of yellow eyes and a toothy grin, they do not dispel any physical entity. Instead, they dispel the unknown. Similarly, in Mary Shelley’s novel Frankenstein, Victor Frankenstein grapples not with a physical entity, but his own personality flaws. His weakness and self-absorbance spur him to create The Creature, intended to cement his fate as a renowned scientist in the world’s history books, and this blind ambition makes him unable to acknowledge the implications of

Monsters are born in literature through their words, origins, thoughts, and actions. Into Thin Air, by Jon Krakauer, as well as Burton Raffel’s Beowulf, contain such monsters that are large impediments to the hero’s quest. Also the expeditions or quests are affected in terms of intimidation by the monsters who are always overwhelming at first to the pessimistic eye such as how the Israelites viewed Goliath, the Philistine, when David went to fight him.

In these turn of the century Gothic works, the monster is a recurring and very integral theme. Gothic monster as such are Doubles, Vampires, and Shape Shifters or other forms of transformed part humans. These creatures can have their origin in the supernatural realm or come about through ominous scientific experiments, often times the two are very hard to differentiate(cf. Hurley 192). A popular reading of this trope is the notion of repressed anxieties and desires manifesting themselves in the form of monsters (cf. Dryden 20, cf. Halberstam 9). Consequently, monsters are

Menacing, repulsive, gruesome and grotesque are all words that come to mind when you think of monster. “Beowulf” is one of the most well known poems in the Anglo-Saxon eras. This “epic” poem was written in the eighth century and composed in England. The setting of“Beowulf” is set in Denmark and South Western Sweden. Beowulf’s character is portrayed as an epic hero, who is a leader, with unusual human strengths. In the epic poem “Beowulf,” I believe that Hrothgar and his people are the “real” monsters. The three battles; the battle with Grendel, the battle with Grendel’s mom, and the battle with the Dragon all show different ways that tell how Hrothgar and his men are the real monsters.

A genuine definition of a monster is an "imaginary creature that is typically large, ugly, and frightening," but in the poem Beowulf a monster has much more meaning than just an imaginary creature. Monsters were commonly used in stories written during the pagan times. Throughout the plot of ‘Beowulf,' the protagonist Beowulf faces many obstacles that include fighting monsters: Grendel, Grendel's mother, and a Dragon. The monsters in Beowulf are present for a substantial reason to contribute towards the story, and they are symbolic of many qualities in the Anglo-Saxon culture.