In the play Julius Caesar by William Shakespeare, there are multiple instances of ethical, logical, and emotional appeals that are exploited to establish effects on the characters themselves and the entirety of the plot. Throughout the play, Shakespeare puts into perspective the persuasive arguments that certain characters put forth in order to support their secret endeavors in the novel. In Act 1, Scene 2 of Julius Caesar, we can perceive that Cassius, one of the conspirators that has been plotting against Caesar’s throne in ruling over Rome, is endeavoring to articulate a convincing argument, to have Brutus be part of their cause. In the dialogue that is presented to the reader, Cassius proclaims “Were I a common laughter, or did use. To …show more content…
The reader can perceive that Cassius provides examples that allude to this, in which he mentions that he had to save Caesar when he was drowning, and the time in which he was sick in Spain. He characterizes Caesar as a weak and unfit man for the position as a ruler that holds all the power in Rome. As Act 1 Scene 2 comes to an end, Cassius delivers one of the most significant points in the final part of his speech, as he brings about the notion that Brutus stands for honor and embarking on any action for the good of Rome. Cassius delivers an emotional appeal, of pathos, in tracing back to Brutus’s ancestors that helped establish the structure of the Roman Republic. As he mentions the roots of Rome, he proclaims “Oh, you and I have heard our fathers say. There was a Brutus once that would have brooked(lines 159-160).” This speech explicates that the extensive implementation of pathos is included, as Cassius points out that Brutus’s ancestor helped take down the Roman Monarchy, in order to restore Rome to a Republic, displaying the honor in Brutus’s family
In Cassius’s speech to his brother he uses the method Ethos and establishes credibility and appeals to ethics or morals. One of the ways he does this is by saying that “[their] fathers say There was a Brutus once who would have brook’d The eternal devil” (Shakespeare 20-21). This shows that wiser people before them said that Brutus was strong and therefore, lends a hand towards Cassius’s argument that he should take action. Also by stating “I, as Aeneas, our great ancestor Did from the flames of troy upon his shoulder… Did I the tired Caesar” (Shakespeare 20-21).
In the play, Julius Caesar, by William Shakespeare, one of the main characters, Brutus, uses many examples of rhetorical devices in his funeral articulation. After Caesar’s once-known companions brutally murder him, Brutus delivers an oration at Caesar's funeral. In his speech, he overall describes how much he cared for and worshiped Caesar, and that the reason why he was one of the conspirators who killed Caesar was because he thought about Rome more than Caesar. Brutus appeals to the audience's logic (logos) when he states “Censure me in your wisdom, and awake your senses, that you may be the better judge.” (Shakespeare III.ii.17)
The duality of Brutus and Cassius is strongly represented by their conflicting interests. Through their desperation
But let not therefore, my good friends, be grieved Among which number, Cassius, be you one Nor construe any further my neglect Than that poor Brutus, with himself at war, Forgets the shows of love to other men.” (Act I, Scene II, 39-49) From some of the first words from Brutus he describes his internal conflict regarding his love for Caesar and the stability of Rome. He tells Cassius how he believes that Caesar's ambitions may lead to Rome’s demise. “And it is very much lamented, Brutus, that you have no such mirrors as will turn your hidden worthiness into your eye That you might see your shadow.
Cassius also exposes Brutus's honor by hoping he would join into the assassination ploy. These examples show how he put his country before himself. By doing these honorable acts he gained respect from many in the town of Rome. Brutus also exhibits his honor by his rationality. When Brutus is first brought onto the plot to assassinate Caesar he is horrified.
The novel, Julius Caesar, by William Shakespeare, tells a story of a jealous group of conspirators who plan to kill Julius Caesar, one of the most powerful men in Rome at the time, and manage to convince his close friend, Brutus, to join their plot against him. In Act 1, scene 3 a man named Casca fearfully recounts the various omens and abnormalities he recently witnessed to Cicero, a senator, and then to the leader of the conspirators, Cassius. Cassius then responds with his own interpretation; he believes that what is occurring is a god given warning for the instability of their government caused by Julius Caesar. From the start of the novel, Cassius proved himself as thirsty for the blood of Caesar and willing to go through lengths in order to get it. One method that Cassius is willing to use to his advantage is manipulation, as demonstrated throughout the novel, including in this scene.
In their introductory scene a discussion is taking place about Caesar's claim to the throne. Through this discussion the audience learns a lot about Cassius and Brutus’s values . It is revealed that Brutus is an honorable man who believes in the general good of mankind. He states, (1.2 84-89)“ What is it that you would impart to me?/ If it be aught toward the general good, / Set honour in one eye and death
This justifies the use of rhetorical questions as an acceptable, rational persuasion technique. Immediately after this rhetorical question, Cassius uses compare and contrast by comparing Brutus to Caesar by saying, “Write them together, yours is as fair a name; / Sound them, it doth become the mouth as well” (1.2.48-51). By claiming that Brutus and Caesar both have “fair” names and that the names both “sound” equally honorable, Cassius highlights a clear comparison between Brutus and Caesar. The similarities between the two are emphasized by Cassius in order to persuade Brutus that he is equally as important as Caesar, and should not allow Caesar to establish his own tyrannical state.
In William Shakespeare's play Julius Caesar, Cassius is a foil to Marcus Brutus, for Brutus is consistently described as honorable and kind, contrasting the always clever and self-centered, Cassius. Cassius acts as a character who goes against the virtues and weaknesses of the main character. Brutus announces, “Why man, he doth bestride the narrow World like a Colossus, and we pretty men Walk under his huge legs and peep about To find ourselves dishonorable graves” (Shakespeare I. 2. 142-145). By appealing to Brutus' feeling of honor and loyalty to Rome, Cassius hopes to persuade him to join the conspiracy against Caesar.
In this scene, Cassius says to Brutus, “And this man is now become a god, and Cassius is a wretched creature and must bend his body if Caesar carelessly but nod on him.” (1.2.115-118). This quote emphasizes Caesar's increasing power and suggests that he may become repressive, causing concern for the stability of Rome’s government. Furthermore, Cassius plays on Brutus' compassion for Rome, stating, "Well, Brutus, thou art noble; yet I see/ Thy honorable mettle may be wrought/ From that it is disposed.
Antony’s funeral oration is one of the most important speeches in Julius Caesar. Antony is the most skillful speaker because of his ability to turn a mass of uneducated plebeians once faithful towards the conspirators completely against them with emotional appeals. In Antony’s speech, one of his uses of emotional appeals is to create a kind and friendly relationship with plebeians. At the beginning of his discourse, he uses a synecdoche and asyndeton with his appeal.
He does this by targeting Brutus’ honor, something Brutus values greatly, and by making himself seem much more honorable than he actually is. In the first scene with Brutus and Cassius, the two men have a conversation about Caesar. This is the beginning of the end of Brutus’ trust for Caesar. Cassius uses varying manipulation tactics throughout the play but starts with guilt-tripping. After Caesar and Brutus finish talking to the Soothsayer, Brutus bumps into Cassius.
All human beings are subjected to the flaw of submitting to their emotions, as seen in the characters Brutus and Cassius in Shakespeare's Julius Caesar. Brutus and Cassius are prime examples of how emotions can have overwhelming effects on the judgment of humans, no matter how strong or logical they may seem to themselves or others. Ultimately, these characters were forced to surrender under these emotions leading to the characters internal conflict and their downfall. Cassius and Brutus are prominent characters in the play and are known for their expertise in politics and warfare. Cassius is a skilled politician and military leader who becomes the driving force behind the conspiracy to assassinate Julius Caesar.
In the play "The Tragedy of Julius Caesar" by Shakespeare, two individuals named Brutus and Antony give a funeral oration to the people of Rome in concern of the justification of Caesars death. Both of them share an opposite view towards the death of Caesar, Antony thinks his death was unjustified, while Brutus believes in the opposite. Despite the fact that Brutus was able to deliver a better ethical appeal. Antony delivers a more persuasive rhetorical speech since he appeals to the crowd more with his emotional and logical appeal Ethical appeal was used by both individuals in their funeral orations, evidently Brutus was able to execute a better ethical appeal than Antony. Brutus wanted to make the people of Rome feel like the death of Caesar was necessary for the sake of Rome.
Cassius saves the life of Caesar, sees him beg for water, and witnesses his epileptic seizure. From these weaknesses, Cassius finds himself to be just as worthy of the crown as is Caesar. His reasons are emotionally tied to getting rid of Caesar, Brutus chooses to become a conspirator for the good of Rome. He does not know how Caesar will use his power.