Oedipus’s Atonement In Sophocles's play Oedipus the Rex, he develops a tragic story of Oedipus, who had slain his own father and married his own mother without any knowledge of his own birth background. Oedipus’s story reflects the powerlessness of man against the inevitable power of fate determined by higher beings, which all of his actions were driven by fate and he couldn’t do anything to prevent tragedies from happening. In the end of the story, Oedipus realized he was the one that brought misfortune and disasters into the country because of the human taboo that “he” had violated. He then atones for his “sins and crimes” by blinding himself and asking for deportation from the country Thebes that he was ruling. His atonement was fulfilled …show more content…
In Oedipus the Rex, Oedipus did not feel an extremely strong guilt because he exceeded the most of his ability to fight against his fate. In the story, Oedipus asked, “Why not at once have slain me? Never then had I displayed before the face of men”(Sophocles 51). This reflects that Oedipus blamed the servant who was supposed to kill him for everything that happened later rather than blaming himself. He later addressed himself as a victim of fate by stating: “ But to Gods, above all men, I am a mark for hate”(Sophocles 55). However, despite that he does not feel guilty for his actions, he still felt sorry for his people as they suffered simply for his presence in Thebes. Thus, his atonement to blind himself and leave the country focuses on the pain of the people rather than the actions of murdering his own father and having children with his mother. By blinding himself, he aims to suffer pain with the people; by leaving the country, he aims to free the people from the curse as well as freeing himself. His atonement is achieved because the actions he took have a huge effect in improving the lives of the citizens of Thebes, therefore he successfully recovered his
King Oedipus’ Self Destruction The renowned play written by Sophocles about incest and murder is known as Oedipus the King. The protagonist of this anecdote, King Oedipus, is attempting to unveil how to rid a plague that has taken over his reigning city, Thebes. An oracle states that once the previous king’s murderer is found, Oedipus’ town will be disease free. Soon after hearing the oracle’s advice, Oedipus goes on the hunt for King Laius’ murderer.
When one considers that Oedipus’ actions involving his actual parents were unwitting it is easy to see that he is in fact innocent of a true crime and in classical scholar E. R. Dodds’ essay “On Misunderstanding the ‘Oedipus Rex’” he concludes that Oedipus is fundamentally innocent and states “I hope I have now disposed of the moralizing interpretation, which has been rightly abandoned by the great majority of contemporary scholars. To mention only recent works in English, the books of Whitman, Waldock, Letters, Ehrenberg, Knox, and Kirkwood, however much they differ on other points, all agree about the essential moral innocence of Oedipus.” and while details of these other scholars would take too long to explain in a simple essay it is agreeable that the thought of Oedipus’ misfortune being in punishment for unwittingly fulfilling his prophecy is false. However, the consideration that his misfortune is a result of his indifference is indeed a viable explanation and allows for the concept of Oedipus’ life being rectified if only he had listened to his
He is taking responsibility for his actions and will endure this punishment to redeem himself. Struck states, ”Oedipus is dead, for he receives none of the benefits of the living; at the same time, he is not dead by definition and so his suffering cannot end.” Struck writes this to emphasize how Oedipus’ departure is a fitting punishment for his crimes. Through his self-exile, Oedipus reinforces Sophocles’ didactic purpose: our physical eyes can be blind towards the
Oedipus Rex essay Final draft Oedipus certainly deserved his fate. Oedipus and his actions are clearly disrespect to the gods , he faces the fate he deserves. He was doing things that would eventually lead up to the unfortunate event of his death , he was even warned by the great and wise Teiresias , but he being himself was to stubborn and did not listen. All the things Teiresias said would happen became the truth. He killed his father, married his mother, yet he tempted his fate , he deserved everything that came his way .
He is stubborn in resisting the truth but he still seeks for it and that is his final undoing. Wanting to know the truth is not necessarily a bad thing but it is often the cause for bad things to happen. Oedipus is a key example of this when he finally realizes that he was the one who killed his father when he is faced with his dead wife and mother. He reacts harshly to this, stabbing out his eyes and banishing himself all over again. There is no denying that Oedipus caused a lot of his pain himself with no one else to blame.
Although he was ashamed of the life he had been living, he realized that the mistakes were his own, and no one can bear the weight but him. He even said it himself “No one but me can bear this weight.” The grave consequences which Oedipus suffered in the end consisted of the loss of his mother/ wife by suicide, as well as his grief becoming a threat to himself, as he stabbed his own eyes out, blinding him permanently. After suffering dreadful pain from these actions in grief, Oedipus went on to face the other consequences given by the gods and Creon. He cursed himself many times in the book saying that whoever killed Laius should be banished or killed, and he would even go on to be cursed by his wrongful actions of incest.
When confronted about the plague being caused by the killer of Laius being in the city, Oedipus swears to rid the city of this killer, and he curses himself until he finds him. Even when told a miniscule part of the story of his birth, he still wants to know the full story. Sophocles writes, “I count myself the son of Chance, the great goddess, giver of all good things--I’ll never see myself disgraced” (Sophocles 1188-1190). Oedipus’ hubris is making him believe he will never be disgraced, as he is the in good standing with the goddess Chance. Pride affects his thoughts and emotions when confronted with the truth to believe he could never be disgraced.
(63) Oedipus’ realization of the fate he inadvertently causes, pushes him to have an existential crisis, seeing that his life was never his to control. All Oedipus wanted was to live a life that he controlled, not by fate, but everything he thought was his choice, was never really his. His entire view of life crumbles completely, leaving Oedipus needing to decide something for himself, his punishment. He takes the emotional damage on the audience further by begging to be allowed to be separated from everyone, but was declined that form of punishment, that the gods are to decide his fate, allowing more pity for Oedipus' circumstances.
Niya Kebreab King Oedipus: Moral Ambiguity In the play King Oedipus, Sophocles depicts Oedipus’ inevitable downfall, which represents man’s struggle between free will and fate. In an attempt to use the audience’s knowledge to his advantage, Sophocles opens the play seventeen years after Oedipus murders his father, Laius and marries his mother, Jocasta. The sequence in which the story unravels reveals the strong psychological focus towards Oedipus’ character. In search of his identity, Oedipus’ enigmatic quality and moral ambiguity compels readers to question whether his ignorance renders him morally blameless.
As seen through the murder of Oedipus’s father, he gives in to anger and kills the ‘stranger’. As the king of Thebes, he proclaims harsh punishment to the one who killed Laius and does not seem to be able to put two and two together to see his error. In comparison, Aristotle and Sophocles’s ideal hero comes from the superego and is represented by Theseus. While Theseus thrives and accepts the broken Oedipus, Oedipus would have shunned the killer of Laius (and did through asking Kreon to banish him). The id part of Oedipus’s unconscious directed his fate and, as a result, his
Throughout the tragedy of Oedipus the King, Oedipus displays his imperfectly noble being for all to see. While Oedipus had saved the Thebans from the Sphinx’s riddle, Oedipus’s nobel pride and anger lead to his destruction as he attempted to find Laios’s murderer. In his mistreatment of Teiresias, and his false allegations towards Creon being a usurper, Oedipus shows his imperfectly noble character as he foolishly attempts to fight fate and the gods will. Oedipus and his imperfectly noble nature appear again and again as he attempts to solve the murder of the previous King.
Another action where Oedipus’s sense of pride led to his downfall is during the beginning to the play. When the plague is happening and his people is suffering because of his compassion for his people, he sent Creon to go to Delphi. When he learned that he have to investigate the murder of King Laius, he quickly without thinking curses the murderer, unknowingly cursing himself “I curse that murderer; if he is alone, I curse him! If he shares his guilt with others, I curse him! May His evil heart beat out its years in sorrow,” (pg 193).
It is a terrible, agonizing moment, even in description, but in the depths of his pain Oedipus is magnificent. He does not submit passively to his woe or plead that he committed his foul acts in ignorance, though he could be justified in doing so. He blinds himself in a rage of penitence, accepting total responsibility for what he did and determined to take the punishment of exile as well. As piteous as he appears in the final scene with Creon, there is more public spirit and more strength in his fierce grief and his resolution of exile than in any other tragic hero in the history of the theater. Oedipus unravels his life to its utmost limits of agony and finds there an unsurpassed grandeur of
Truly, Oedipus sets out to change his destiny. His self determination proves he has pride in himself and confidence that he can somehow change the future. When Oedipus killed his father he allowed his pride and arrogance to control him. He was thinking with his pride and did not use self control. This hubris that is instilled in Oedipus is a serious flaw of his.
The Freedom of Oedipus is the Freedom of Thebes: Why Oedipus Cannot be Free Until the Truth is Exposed In Sophocles’ Oedipus Tyrannus, the theme of human fate versus free will is explored in the age-old tale of the king of Thebes who inadvertently murdered his father and married his mother. The play opens with Oedipus, a strong man and compassionate leader whom the audience can easily admire. By the closing of the play, a journey of self-discovery has lead Oedipus to his fall from kingship and exile from the city he loves, as well as the suicide of his wife and his self-blinding.