Response Paper 3 When I was in the 2nd grade my family went to Germany to visit my father’s side of the family. I remember getting off the plane at the airport and into our rental car when my mother turned on the radio and Natalie Imbruglia's, “Torn” was playing. However, it was not in English, it was in German and a man was singing the lyrics. After we drove listening to American music covered by German artists we entered my cousin’s house. To my surprise they had “Friends” playing on their Television. Of course I could not understand the words, or that this was one of the only American shows they watched. It was not until later I found out that they believed America was like an Episode of “Friends.” This is just a micro example of how global …show more content…
Over the weekend The Coachella Music Festival took place in Indio, California. Many to talk about cultural appropriation have used the outfits and styles many wear to this festival. This is even an Instagram dedicated to “Coachellaappropriation.” Or as Kathryn Sorrells titles it, cultural corruption which, “refers to the perceived and experienced alteration of a cultural in a negative or detrimental ways through the influence of other cultures” (p.158). For example, at Coachella you may see many non Native Americans wearing Native American Headdresses. As a Native American and someone who likes fashion I love wearing cultural jewelry, however if you are not Native American there will be backlash in many ways. First, a headdress is not mean for women to wear; rather it is for the men that have earned to power to wear it. Not only is it offensive to the Native American culture if a women wear it, it also is usually worn with not much else. The headdress is the fashion statement and minimal clothes tend to sexualize this cultural piece. The result is that in pop culture the dominant groups influence us and in turn, we are seeing headdress as a fashion statement and not attaching the cultural importance to the item, but instead offending other non dominant …show more content…
Personally I think we should just acknowledge the world is experiencing non dominante cultures become more and more dominante. The fac that we have not seen these cultures portrayed correctly is just an dimension of theresearch we are not doing. We need to research cultutres and understand them before we can start exploting the sterotypes we see on televison. If we can collectively understand a culture and repect it then we can learn how to create media representing the cultutus acuratly. It is important that we look at stylistic choices in the under a cultural umbrella so we are no offending any culture;s valued and belifs. When I choose to wear something of a different culture I learn about what that item represents and how wearing it effects the culture. If we are educatied about these choices we make we can become more cultural awakened. To me culture should be celebrated and shared, but appropoatly and respectfully so that the negativr aspects mentioned aboved are no longer a part of these cultural
For this final project, I listened to Emily Tigges and Greg Dobihal’s presentations on their family’s history and musical roots. Greg’s family has Czechoslovakia (father’s side), German (mom’s side), and Dutch (mom’s side) roots. Located in eastern Europe, Czechoslovakia, now the Czech Republic and Slovakia, has very distinct genres of music. The most popular, the polka, is a form of Czech folk and dance music that utilizes a wide range of instruments, including accordions, trumpets, clarinets, tuba, and others. He also noted the important and popularity of Czechoslovakian classical music, citing Dvorak’s “New World Symphony” as an example.
It is very ironic that “Cherokee” dress in this manner in order to cater to the interests of white tourists, who are expecting to see something reminiscent of old western films. To some, this is a “selling out” of culture and beliefs for money down the road (The). Misrepresenting a culture in this manner is an unacceptable action that perpetuates stereotypes and prolongs misunderstandings with that group. It also indirectly hinders Cherokee attempts at preserving their own
Cultural Appropriation is a problem because we do not choose to accept other people livelihoods. “ cultural appropriation typically involves members of a dominant group exploiting the culture of less privileged groups.” (Little, Cultural). That is the society we live in today, we do not want to understand other cultures, race, and ideas. It is like when our mothers say don’t judge a book by its cover, it is the most important lesson we can all learn in this lifetime.
A few examples of this include: a daily mouth ritual that “consists of inserting a small bundle of hog hairs into the mouth,” a daily body ritual men perform by “scraping and lacerating the surface of the face with a sharp instrument,” and special women’s ceremonies where they “bake their heads in small ovens for about an hour.” By the end of his article, you realize that “Nacirema” spelled backwards is “American” and he is speaking of our culture. The hog hairs are toothbrushes, the men’s ritual is shaving, and the women’s ceremony is getting their hair done at the salon. When initially reading the piece, you are disgusted by the rituals and practices of these people, but when it turns out to be our culture, the only reaction you can have is shock for the new realization. This shows our lack of understanding towards other cultures.
It's especially terrible when those doing the stealing are "rich" […] and those they are stealing from are "poor." to define cultural appropriation. Not only does this definition not cover the complexity of this term, it gives no room to qualify the examples given by this author. Weiss' simplification of this term makes cultural appropriation seem blown out of proportion which in turn compliments his argument that cultural appropriation accusations are over dramatically labeling the simple blending of cultures that are directly related to the success of America. Aside from this, Weiss' examples of the MTV music awards, including references to Kendrick Lamar, accused of "borrowing Asian dress", Katy Perry, accused of "caricaturing African-American women", and Beyoncé, accused of "exploiting Persian culture", and their respective acts of cultural appropriation. Weiss effectively includes these examples of "cultural appropriation" to show his audience how the term "cultural appropriation" is excessively applied to "every corner of American life".
Regardless of the passage of time, typically speaking, people’s vision of Native Americans remains wrapped up in powerful stereotypes. This is why some images we see of Indians can be surprising and perhaps confusing. What would Geronimo be doing sitting in a Cadillac? Why is an Indian woman in traditional native wear, in a salon, getting her hair done? Images such as this cause us to think and challenge our outdated visions, even as the latter continues to dominate relations between non-Native Americans and Native Americans.
She focused more on the cultural offenses of using Native Americans as mascots. She commented, “I think it is offensive to their culture to use them as a mascot.” I was glad someone mentioned the cultural aspect, but there is a deep religious significance to the “props” that people wear to the games. In his book Fair and Foul, Stanley Eitzen discusses how using this is harmful: “The word Indian isn’t offensive . . . but it’s the behavior that accompanies all of this that’s offensive.
Culture is easily influenced and is constantly shifting as it passes through various racial and ethnic interactions and exchanges. “With your liberal minds, you patronize our culture, scanning the surface like vultures, with your tourist mentality, we’re still the natives. You’re multicultural, but we’re anti-racist. We ain’t ethnic, exotic or eclectic” (Prashad, 56). This refers to when cultures are commodified and picked apart without taking both the negatives with the perceived positives.
It carried over from the times of early European settlers to the modern day United States. While there is discrimination and mocking of American Indians like the names of major league sports teams there is as much misrepresentation in cinema and television. American Indians are often shown as a deep philosophical with feathers in their hair, climbing mountains and often contemplating the meaning of life when the regular American Indian can't decide what they are having for breakfast or what to wear. Today's American Indians are not the stereotypes they are often seen and described as. They are the office workers, the coffee servers and the tax payers wearing the normal attire Americans wear.
Even though America has become quite the diverse place with diverse cultures, the cultural appropriation found within the American society contributes to the loss of multiple minority culture’s identity. Native Americans are one of the minority groups most heavily impacted by cultural appropriation. From offensive sports, many American Indians feel as though their cultural identities are lost in the mass of stereotypes and false representations of them in popular culture. In literature and film, Indians are too often portrayed as some variation of “the Noble or Ignoble Savage” (Gordon, 30), violent and uneducated, and it is easy to imagine how this negative representation inspires resentment in the Native American community, who have no interest in having their cultures and peoples being reduced to mere savages,
Nearly over a thousand years ago, Germans gathered once a year, known as “Indian Week,” to celebrate the cultures of Indians. However, Germans admire the nineteenth-century lifestyle excessively. Thus, the event has drawn in a large number of hobbyists to participate. Red Haircrow relatively speaks upon his set prepositions and the skeptical appropriateness found throughout the hobbyists' scenes of Indian Week. Essentially, non-Natives dressing up as another culture is disrespectful unless you are granted the right to wear special attire.
Times have changed and so is the presence of their history. When I was young it was okay to dress up as an Indian. I did once for Halloween. We did not think about the way Indians would
Introduction Roger’s and Hammerstein’s The Sound of Music is arguably one of the most well known films that many can admit to watching at least once in their lifetime. People all around the world have found this musical inspiring, as it documents growth and hope amidst the horrors of World War II. This incredibly well written film is based on the story of the Von Trapp family who escaped Austria when the Nazis invaded it during the war. Part of what made this movie so interesting on so many different accounts was the music that accompanied the vivid and exciting scenes. Without music, many could agree that our world would be a sad, quiet, dull and depressing place.
This is problematic because not only does it encourage borrowing aspects of culture from others, but it encourages the outright theft of these aspects, in that those who own the culture are no longer socially permitted to use it. Both cultural appropriation and cultural appreciation are major topics in today’s society. However, cultural appropriation is a large problem that is widely ignored as a problem. Its general presence, as well as its prevalence in social media perpetuates harmful stereotypes and can cause several other problems.
This ideology has taken root in our society where, in our society we often times take words like cultural appropriation, once used to convey a serious point and through media convolute them so much through sites like urban dictionary so that there point is no there strengths are underestimated much like the fires in my mother villages. So let 's come up with a definition for this, that this isn’t on urban dictionary. In richard a rogers book titled, from Cultural Exchange to Transculturation Cultural appropriation is often mentioned but undertheorized in critical rhetorical and media studies. Defined as the use of a culture’s symbols, artifacts, genres, rituals, or technologies by members of another culture, cultural appropriation can be placed into 4 categories: exchange, dominance, exploitation, and transculturation. Or in english by activist