Comparing Creation Myths Ancient myths have helped to shape some of the things we know today, such as religions, movies, and children’s bedtime stories. When exploring the world of mythology, it is not uncommon to find that many aspects of a variety of myths turn out to be incredibly similar. Sometimes, these aspects can even be identical simply by chance. This is a fascinating thing to witness because many myths were constructed from various places around the world in separate times. Two creation myths that have their own similarities and dissimilarities are the stories ‘Odin and Ymir’ and ‘Pan Gu and Nu Wa’. One of the noticeable similarities between these two stories is the formation of the earth from the body of an important character …show more content…
Within the myth ‘Odin and Ymir’, melting ice in the land of Ginnungagap formed a frost-giant named Ymir. In the myth, it states, “…the ice thawed and dripped, and from the drips thickened and formed the shape of a man. His name was Ymir, the first of and ancestor of the frost-giants” (Sturluson). Following shortly after this in the myth, a cow was created from the very same dripping ice and fed Ymir with its milk, stated in the myth as, “As the ice dripped more, it formed a cow, and from her teats flowed four rivers of milk that fed Ymir” (Sturluson). This is not the only creation of life through nature found in this story, however, as in a later paragraph, it states that Bor’s sons created humans out of two logs and gave them the features people are known to naturally have when they are born. As follows in the story, “On the sea shore, Bor’s sons found two logs and made people out of them. One son gave them breath and life, the second son gave them consciousness and movements, and the third gave them faces, speech, hearing, and sight” (Sturluson). This is where moving onto the second myth will catch the attention of anyone reading because in ‘Pan Gu and Nu Wa’, it is found that the goddess Nu Wa created beings that would be like herself, since there was nothing else in the world that resembled her. In order to do this, she took and shaped mud from the edge of a pond, which formed a human once it was placed back onto the soil. In the myth, it reads, “From the edge of the pond she took some mud and shaped it in the form of a human being. At first her creation was lifeless, and she set it down. It took life as soon as it touched the soil…” (“Pan Gu and Nü Wa.”). Of course, there is more than one example of human creation from nature in this myth as well, however it is from the same method. Because she wanted to make more humans in a quicker manner, the goddess Nu Wa swung a
Between “The Babylonian Creation Epic” and “Theogony” there are many similarities and differences that can be found. One similarity between these two is the idea of two beings, Tiamat and Apsu (fresh and salt water) and Gaia and Ouranos (earth and sky) who couple together and give birth to the first gods. In Gaia and Ouranos’s case, these ‘gods’ are called Titans. In the Babylonian story Marduk, a son of the gods, kills Tiamat and creates humankind from the blood of one of the gods who stood on her side. Whereas in “Theogony” Ouranos is hated by all of his children and ends up castrated by his son Kronos.
We also learned before that water represented life and birth. And Sedna made the sea her own home after becoming the ruler and
And in The Iroquois Creation Story it states “ Among the ancients there were two worlds in existence. The Lower world was in great darkness;- the possession of the great monster; but the upper world was inhabited by mankind”(David Cusick). Now these two sections of writing are abundantly similar. Especially when the bible states that God created the Heavens and the Earth, The Iroquois Creation
While it isn’t the most accurate, SMITE did get some things right. In both the Norse mythology and the SMITE mythology, Ymir sustained himself on the milk of the cow, Aoumbla or Audhumla. Another similarity between the two, would be when Ymir died. He was killed by his three sons, Odin, Villi, and Ve. When he died, his flesh became the earth, his blood became the ocean, his bones became the hills, his hair became the trees, his brains became the clouds, and his skull became the heavens.
In the time period, the world was full of polytheistic religions, like the Ancient Egyptian religion, and therefore the transition from henotheism to monotheism was extremely significant in history. The start of this transition can be seen in the story of Noah’s ark, especially in comparison to the flood from the Epic of Gilgamesh. These two stories are undeniably linked and share many similarities. An important difference between the two is that the Mesopotamian story contains many gods and the Biblical story only contains one God. Creation myths are essential to a religion because they give an explanation for the origins of the world, and usually revolve around certain deities.
How the World Uniquely Begins Native American myths and the Christian Bible both offer stories about how the world began.. In “The Earth on Turtle’s Back” and Genesis 1, both tales have similar values and ideas. These two stories compare in that both tell the importance of water, the fact that Earth came out of the water, and the existence of supreme beings; in contrast, each story has a unique idea of how the world came into being. “The Earth on Turtle’s Back,” a story from the Onondaga tribe, an original Native American group, is a myth which relates a story about the beginning of the world. Water is below the Skyland and it becomes an issue when the Great Tree is uprooted.
Gaia Creation Story The Story about Gaia is a creation story because in the story Gaia is one of the first titans. A creation myth is a narrative that explains how people first came to inhabit the earth. This titan was the personification of the earth and gave birth asexually to repopulate the rest of the earth. The story attempts to explain how the world began. The creation myth starts off with someone named Gaia, it tells the reader that she came from the abyss and was the fountain of it all, the Earth.
The two stories of creation we 're very similar in both Christianity, and the Iroquois. They both had the same outline, but each of them added their own personal twists that made it their own. Their first similarity was the amount of children they had. They both had 2 kids, that we 're opposites. One of the differences about this was that one of the stories was how in one, the kids we 're dire opposites.
In this essay I will be comparing and contrasting the creation myths of Brahma, the Hindu Creator God, and The Ennead of Heliopolis of Ancient Egypt. I will be highlighting the following; how, according to these cultures, did the world begin, how did humans originate, are there any thematic similarities between the creation myths of these two cultures, what are the most striking differences and do they have any beliefs about how the world will end, or do they believe in some kind of cyclical renewal of creation. Brahma is the Hindu Creator god:
Greek Mythology and its Influences on Modern Society By Jenna Marie A. Macalawa, Lyceum of the Philippines University – Cavite Campus 2014 Myths are not dissimilar to fairy tales, legends, and sagas, but its period is distinctly different from usual existential time. It is considered as an expression of childhood experiences, and it also explains the origin and meaning of the world. According to Long (1994), “The term mythology may describe a certain body of myths, for example, Greek, African, or Scandinavian, or it may refer to the study of myths” (p.694). These collections of narratives are superior when it comes to influencing different areas of knowledge. There are numerous types of mythology, but Ancient Greece is the one that has given an immense influence on modern society.
The most important way to think about myths is that they are symbolic stories that attempt to answer difficult human questions about the universe. For instance, where did we and the world come from? And what is the meaning of life?. “We all want to know where we came from, but because our earliest beginnings are lost in the mists of prehistory, we have created myths about our forefathers that are not historical but help to explain current attitudes about our environment, neighbors and customs” (6). Myth functions as a guidance that explains everything that we come into contact with in the universe.
Even though both stories do end up with the creation of earth the way they got there is a bit different. In Genesis it is stated that only one God created all of life but in Enuma Elish it was said that there were multiple gods whom have worked with individual jobs. In the Cosmogony, the first part of Enuma Elish that described the creation of the universe, Apsu and Tiamat were the only two gods who existed in the beginning of the story but were only set of water. The gods begin to form and create the earth but made a disturbance while doing so which had upset Apsu, so he tried to destroy them but later is stoped by
Each every creation myth is unique in its own way. Of course, creation myths have their similarities, but each of them has at least one detail that separates them from every other myth. The question is how those similarities came about, considering for some of these groups that didn’t even know that each other existed. It would have nearly impossible and extremely unlikely for them to communicate with each other let alone, share their stories with each other. Yet, despite this there are some extremely common themes and events throughout these myths.
Hesiod’s account of creation, as outlined in the Theogony offers one of the most detailed and accepted theories of creation in the Greek culture. On the other hand, the Biblical account of creation, regarded as a Hebrew culture creation account, is to date one of the most widely acknowledged and accepted versions across various cultures seeking explanations for the origin of life and the earth. However, even though these creation accounts originate from two different cultures, they share some thought-provoking parallels in terms of their content and intentions, as well as some contrasts that make each of the creation accounts unique. Both Hesiod’s and the biblical creation accounts are similar in that they argue that prior to the beginning of creation events, the earth was merely a void that had no shape or form and this void was filled with darkness.
2. Water in the Old Testament In the Old Testament, we see water rightly at the creation story. The first mention of water is found in Genesis, where it is said: “the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the water”. Furthermore, in Genesis, it says: “Let the waters bring forth swarms of living creatures”.