Avoid the habit of staying silent, especially when discussing brutal events that shouldn't be repeated, such as dehumanization, which is the act of separating someone of all the characteristics that make them uniquely human, such as uniqueness, soul, and identity. In the eyes of the Nazis, the majority of Jewish prisoners in concentration camps were in an equal position. Some prisoners did survive in the camps but they completely lost themselves while trying to return home. We refer to the Jews who were detained in camps as prisoners, but the Nazi regime treated them no better than animals. In his autobiography Night, Elie Wiesel writes about the dehumanization of "imperfect" people, particularly Jews, who had their identities taken away from them and were either put to death (a practice known as the "Final Solution" developed by Adolf Hitler) or felt lost after their survival, but who were also treated like animals before being put to death. …show more content…
“An SS came toward us wielding a club. He commanded: ‘Men to the left! Women to the right!’” (29). Jewish prisoners lost some of their personal identity because they were unable to interact with familiar faces due to their gender-based separation from their families when they arrived at the Auschwitz camp. No first or last names were used to identify a prisoner; only their number was used. As A-7713, Elie could only be recognized by the tattooed number on his body. “Our clothes were to be thrown on the floor at the back of the barrack. There was a pile there already. New suits, old ones, torn overcoats, rags. For us it meant true equality: nakedness. We trembled in the cold.” (35). When everyone in the camp was given uniform clothing to wear, each Jew's uniqueness was lost because no one could express themselves through wearing different clothing
Throughout the novel Night and throughout the history of the holocaust, Nazis dehumanized Jewish prisoners with both language and actions. Nazis treated Jewish prisoners like animals; when they behaved well, they were rewarded with extra soup or bread and when they misbehaved, they were physically tortured or even killed. They were also referred to as numbers rather than names. This is shown when Elie Wiesel states, “I never felt anything except the lashes of the whip... Only the first really hurt,” (Wiesel 57).
As they stay longer and longer in the camps, the prisoners began to become former shells of themselves and just had their physical presence to define them. They denied everything, not just human rights, but also their heart, soul, dignity, pride, bravery, confidence, and the
The book Night by Elie Wiesel offers a harrowing account of the atrocities that were inflicted on Jews during the Holocaust. The Jews were subjected to inhumane treatment, such as being forcefully deported to concentration camps, starved, worked until exhaustion, and routinely beaten, among other forms of cruelty. The brutalization of Jews reached its peak with their systematic extermination in gas chambers and crematoria. These events offer insight into the dehumanization of Jews under Nazi rule. The book offers a reminder of the horrors of the Holocaust and the need to prevent such tragedies from occurring in the future Jews were subjected to inhumane treatment in concentration camps during the Holocaust.
“Meir Katz was moaning: Why don't they just shoot us now?” (Wiesel 103). This shows how the harsh conditions and punishment of the Nazi officers dehumanize the jewish prisoners in concentration camps. It is the process of dehumanization that made possible the evils of the Holocaust and makes possible the smaller evils that occur on a daily basis. The Nazi guards, as revealed in the Elie Wiesel memoir, Night, were able to victimize their prisoners because the process of dehumanization desensitized them to the evils they inflicted.
The Holocaust was a genocide of European Jews during World War II, from 1941 to 1945. It killed about 6 million European Jewish people. What in every concentration camp Nazis would dehumanize. Dehumanization is treating a group or a person as less than a human and depriving them of the essential needs of a person. In his emotional memoir Night, Elie Wiesel demonstrates the dehumanization of the Jews in the concentration camps by highlighting how little by little they were giving up on their God and how they were treating them like animals.
Furthermore, Eliezer and all the prisoners in the camps have their names stripped from them and instead get numbers tattooed onto their arms which becomes their only identity from then on. As they are lining up, Eliezer remembers, “The three “veteran” prisoners, needles in hand, tattooed numbers on our left arms. I became A-7713. From then on, I had no other name.” (Wiesel 42).
Throughout Night by Elie Wiesel, dehumanization is a recurring theme, as the Jewish victims are stripped of their basic human rights and treated as less than human. This essay will analyze the process of dehumanization that took place in Auschwitz as it is depicted in Night. Elie Wiesel demonstrates this process by depicting the suppression of victims' individuality upon arriving at Auschwitz, then by highlighting their eventual lack of humanity. Part of what makes humans human is our individuality, our ability to distinguish and express ourselves. When someone loses that individuality, he begins to lose his sense of his own humanity.
Dehumanization in Night The one things that separates humans from the rest of the animal kingdom is the ability to see all others as part of humankind, and treat them as so. Night is the first person account of what happened to, then a boy of fifteen Elie Wiesel a Jewish Holocaust survivor. After the indescribable horrors caused by the Nazi’s treatment of people during World War Two, the United Nations created a document, called the Universal Declaration of Human Rights, to enlighten the world of “the rights which belong equally to every person” (1). This document clarified even more the wrongs of the Nazis during their reign and how their use of slavery, torture, degrading behaviors, and restriction on ownership of basic property were severely
Elie was not just a number, he “became” a number and was only referred to as that, not a human being. “I felt the sweat run down my back.” “A-7713!” “I came forward” (42). The process of tattooing your identification on is degrading.
The identity change for many Jews began in the events leading to the concentration camps and upon entering the concentration camps. For example, the instant the Jews were seized by the Hungarian police, “every Jew had to wear the yellow star,” making it known to others of their Jewish faith. (Wiesel 11). This star did not necessarily give them a new identity, but instead singled out all Jews. In addition, once in the concentration camp Eliezer, “became
Throughout this novella, the denied ability to have an exclusive title other than just a number, the critical circumstances of the feared concentration camp Auschwitz, and the disability to obtain a soul, all contribute to Elie’s incredulity towards his faith. Family titles and names are a prodigious gift from God. To acquire a name means that there is an importance for the individual’s life. Without names, an individual has no meaning and no worth. The SS men have replaced their captives original names for irrelevant numbers as shown in the following quote, “I became A-7713.
The Holocaust was one of the biggest tragedies and most significant dehumanizing events in human history. In “Night” by Elie Wiesel, the theme of dehumanization is quite prevalent. Dehumanization was a focal point in Elie’s struggle in the concentration camps. This theme is central in understanding how Hitler achieved his ends as it allowed him to justify the horrific treatment of the Jews. Through the events depicted in the book, it is clear that dehumanization happened in various ways, including the treatment of Jews as mere commodities or creatures, the violation and mistreatment of their bodies, and the methods of stripping away their humanity.
Elie Wisel's book Night describes countless instances of dehumanization towards Jews, including Elie, throughout the plot. Dehumanization deprives a person or group of positive human qualities, which is shown in Night many times. Elie describes his afternoon where the Nazis ``..made [Them] line up,” and the Jewish men are tattooed Elie, “..became A-7713. From then on [He] had no other name” (Wisel 42). The SS Officers in the camps are remarkably insensitive to the needs and wants of the prisoners.
On the subject of this, the first experience of dehumanization Wiesel experienced was when he and his family were forced into wagons packed with other innocent jews and he says, “After two days of travel, thirst became intolerable, as did the heat” (Wiesel 23). For two days, eighty jews were packed together like sardines on train wagons with no food or water. This horrified me on how the Nazis treated them like prisoners guilty of crimes that justified their own actions against the Jews. The three stages of dehumanization, which is mental, physical, and emotional, were represented throughout the memoir. Mental dehumanization was the stage in which saddened me the most.
Throughout all the terror and dehumanization the Jews faced, their real human relationships with others were what kept them truly living. While the Nazis attempted to turn the Jewish people against each other and diminish them to animals, the basic human relationships formed between prisoners, and their continual acts of kindness were the true act of Nazi rebellion and what kept them sane. While “Help was often of a minimal and/or symbolic nature… ability to retain part of his personality and self-respect, and this is given considerable importance in relation to the capacity for survival” (Davidson). The dignity that the Jewish prisoners fought to maintain came from their inclusion and importance in their social group. Therefore, while they attempted to, the Nazis could not steal their dignity.