The monster, Grendel, in the poem symbolizes greed and highlights its consequences. Firstly, Grendel represents greed since all his life he is been doomed to live in exile and, thus, craves prosperity, joy and power but cannot achieve it as is evident when the speaker says that he, “haunted the glittering hall after dark,/ but the throne itself, the treasure seat,/ he was kept from approaching; he was the Lord’s outcast”(Lines 167-169). This need for power and joy can be defined as a type of greed as it consists of a selfish desire. Also, the speaker describes Grendel’s hatred for humankind by saying that, “it harrowed him/ to hear the din of the loud banquet” (87-88). The use of the word “harrowed” indicates that it torments him to listen …show more content…
Secondly, the speaker describes the irrationality and chaos that exists in the core of Grendel’s being by saying that, “no counsellor could ever expect/ fair reparation from those rabid hands” (157-158). This description indicates the repercussions of greed as it can cause immense irrationality because all the laws and morals set in place in a society crumble when faced with this primitive emotion. The “counsellor” in the above-mentioned lines represent the wise and elderly who offer their wisdom and help the society retain its moral virtues in the poem and, thus, the “counsellor” could symbolize the Anglo- Saxon civilization and the rules that govern it. Grendel contradicts the societal norms and values and is pure evil, and, thus, he is not expected to be fair or sensible, while seeking his “reparation” or revenge. On the other hand, there is an implication that the counsellor or the Anglo-Saxons put importance on fairness and equal retaliation. This exemplifies a clash between societal morals and ethics, and the detrimental and primal human emotions such as …show more content…
This is evident when the speaker describes the dangers that Grendel poses to the Danes by saying, “all were endangered; young and old/were hunted down by that dark death shadow” (159-160). The point that Grendel causes absolute menace due to his greed is emphasized using alliteration in the words “dark death shadow”. Again, these lines emphasize that good and evil, in the form of indulging in greed, are both an integral part of human nature and everyone is affected by it whether it be an innocent child or an elderly person. Furthermore, the fact that greed leads to other self-destructive aspects of the Anglo-Saxon culture or human nature such as violence, irrationality, violence and vengeance is clearly indicated by the usage of the words “fair reparation” in the before-mentioned lines as Grendel, who symbolizes greed, is not able to get past his desire for power, reparation or revenge, and, thus, the speaker describes him as this wild and vicious monster “whose rabid hands” act without any remorse or restraint. The lack of remorse is also indicated when the poet portrays him as, “insensible to pain/ and human sorrow”
He is portrayed in the poem as a horrendous beast with human characteristics, but looking closer to the text, he is a human out-casted and raised to be a monster. Although Grendel is written as a monstrous villain who kills with no remorse, he is actually a complex human with a repressed anger exploding in bursts. Grendel is often described in a negative way. He is reffered to as a demon in the text “from Beowulf”
Grendel the “Monster” Do not underestimate the power of a human being. Monsters are everywhere near and far. The sources that will be discussed are Beowulf (2007) film, Printed Cantos and textbook, and the Grendel Excerpt by John Gardner. The portrayal of Grendel in the movie differs greatly from the cantos and excerpt because in the readings he comes off as such a greedy monster, but in the movie he is lonely and in need of help.
Contrasting Grendel and Frankenstein Grendel and the monster Frankenstein are contradictory in their individual philosophies and actions, although they are both isolated and lonesome, they come from different origins, think differently, and take significantly different actions, and their very fates were catastrophically no unique. Grendel is mortified with his purpose in life and driven by emotions which makes him plead for his purpose. “I had determined at the time that the memory of these evils should die with me; but you have won me to alter my determination” (14). He has to face the purpose he was told to behold since he was born and lived in Dane Kingdom. Ever since that he roamed around killing, “But deer, like rabbits and bears and even men, can make, concerning my race, no delicate distinctions.
Using a monster to help us examine what it means to be human is how the novel helps readers to make that distinction between humans, and monsters. Indeed, aside from Grendel’s horrible appearance and nasty eating habits, very little actually separated him aside from the humans such as Hrothgar or Wealtheow. Even his extreme brutality was not unique. The author, John Gardner, stresses man’s inherent violence many times throughout the novel. Additionally, Grendel’s ethical journey was a very human one, its urgency intensified by his status as an outsider.
Nihilism in Grendel Although John Gardner’s novel Grendel simply is a recount of Beowulf’s antagonistic monster going about his life and interacting with different people and creatures, it explores many profound themes such as nihilism. As the story progresses, Grendel has a series of realizations about and encounters with nihilism that greatly shape his way of thinking and view of the world. He progresses from a simple, easily satisfied creature, to a cynical and pessimistic monster.
The actions of others is what absolutely counts. What any creature does determine what he is and how he thinks of himself. In the novel known as Grendel, written by John Gardner, Grendel has a dynamic self-image of himself since he was slaughter people. Grendel is what many psychologist would declare to be a sociopath. For he has no remorse and he is anti-social.
Readers can learn some things about Grendel in Beowulf but in order to dive deeper into the character and who he is, people go to the book Grendel. The book takes a closer look at Grendel and how he discovers the order and disorder of people and the world (Sanchez). Grendel is thought to symbolize the dark side of humanity, or the sins of man (Farrell). It’s easy for readers to sympathize with Grendel at points because he is a natural outcast of society. He is said to be the son of Cain and because of that he was labeled from day one (Sanchez).
Both authors paint a grotesque picture of their creations and how they both desire to destroy beauty; Aesthetic Iconoclasm, that is shared between the two figures. However, both authors present their monsters separate to one another in philosophy; with Grendel being a mindless savage and the Monster being more contemplative and questioning the nature of its own creation. ‘Monster’ characters have always been a target of both folk tales and pagan myths since the dawn of humanity, the very concept of a monstrous creature harkens back to the primal fear instinct of facing a dangerous predator that presents a danger to humanity. Grendel from Beowulf is the perfect example of this hysteria and
Lastly, in Beowulf, he showed greed when he went into the cave to defeat Grendel’s mothers by stealing from her cave. Beowulf shows signs of an epic hero but he let greed get the best of him. He had his mind set on just killing Grendel and being done with his work. But once he killed Grendel, he had to defeat Grendel’s mother. When he went into the cave to defeat Grendel’s mother, he saw treasures everywhere.
Grendel is classified as a monster due to his outsider status of being an outcast, unreligious, and dishonorable, which establishes him as the antithesis of Anglo Saxon culture. As an outcast of society, Grendel represents the idea that in Anglo Saxon culture unity and cooperation is what holds society together. In a world classified by kinship and strong family lineage, Grendel is “conceived by a pair of those monsters born of Cain, murderous creatures banished by God” (Heaney 22). In a society focused upon blood lineage and strong family ties, to be related to a “monster“ in any form is something sinful, and cause enough for complete hatred.
In the epic poem Beowulf, the protagonist, Beowulf, faces three “monsters” at different times in his life. The poem begins with Grendel, a monster who attacks only in the dark of night, tormenting the kingdom of Hrothgar. The last two sections of the epic detail the conquering by Beowulf of Grendel’s mother and the dragon. The battle between the monsters and Beowulf represent the theme of good versus evil in the poem, as well as the fusion of pagan and Christian ideals in the changing Germanic society. Grendel’s mother’s actions directly juxtapose the role of a woman in this time period, and the greediness of the dragon with his treasure contrasts with the virtues of what would be considered a good king.
Throughout the novel Grendel by John Gardner, Grendel comes across as a ruthless monster who takes pride in murdering others. His actions give the impression that he is an evil figure, but in hindsight he is not as evil as he appears to be. Gardner makes the readers feel sympathy for Grendel because Grendel lives a lonely life, is consistently treated poorly, and attempts to make peace. If Grendel was truly evil, readers would have difficulty having sympathy for him. Therefore, Grendel is not evil and is no different than the rest of humanity.
In the book Grendel, John Gardner conveys Grendel's loneliness by Grendel's attacks on the people showing the lack of companionship drives him to destroying other people through his actions, thoughts and relationships. Body paragraphs: Grendel's loneliness is expressed greatly through his thoughts. The authors describes Grendel's need to jeopardize others people life just because Grendel is unhappy. The quote, "Pointless, ridiculous monster crouched in the shadows, stinking of old men, murdered children, martyred cows" (Gardner 6). This proves Grendel's view of the world is horrid and he has nothing in his life meaningful to him.
This is the beginning of Grendel falling directly into the role that the dragon said he would need to fill. Grendel’s murderous tendencies completely reflect the monstrous side of his personality and the more he kills the more he grows insane, separating from rational, humanistic thought. “I am swollen with excitement, bloodlust and joy and a strange fear that mingle in my chest like the twisting rage of a bone-fire... I am blazing, half-crazy with joy” (168). It is clear that, by the time Beowulf arrives, Grendel has embraced the fact that he is required to be evil, despite the fact that he previously claimed he would oppose that destiny.
Grendel was this grim beast who haunted the moors and secluded fens; this troublesome one had long lived with monsters since the Creator had declared his exile. Grendel had been punished and separated from the company of man and God through the sins of Cain. Being a descendant from Cain, Grendel is full of evil and deceitfulness. This fuels his hatred, and a desire to destroy goodness from the world of which he can have no part in. His first night of violent attacks was describe as “The unholy creature, grim and ravenous, was ready at once, ruthless and cruel, and took from their thirty thanes; thence