Landon Davis Prof. Becca Klaver WRIT 120A 11 March 2023 Internalized Oppression, Hierarchies, and the Cycle of Discrimination So often we only focus on the direct line of oppression from groups in power, but it is a cycle that continues through the oppressed themselves. Internalized oppression within marginalized individuals creates hierarchies within marginalized groups. This internalized oppression, which can be expressed through racism, homophobia, sexism, etc, can be buried deep within a person and it is difficult to recognize. It’s all about power, and because there are so many power structures within oppression that those discriminated against are at the bottom of, many will try to find power in the spaces they can. Furthermore, many …show more content…
In Cherríe Moraga’s essay “La Güera” in reference to Moraga’s mother, she writes: “She often called other lower-income Mexicans “braceros,” or “wetbacks,” referring to herself and her family as “a different class of people.” And yet, the real story was that my family, too, had been poor (some still are) and farmworkers” (23). This is one example of internalized racism and creating a hierarchy within an already oppressed group even if you are a part of said group. This is also an example of how oppression can seep and corrupt the oppressed and continue to live and breathe within them. Likewise, in the Poem entitled “We’re All in the Same Boat” by Rosario Morales, she states: “O we are all racist / we are all sexist / some of us only some of us are the targets of racism of sexism of homophobia of class denigration but we all / all breathe in racism with the dust in the streets with the words we read” (88). Internalized racism, as pointed to in this passage, is within everyone. These two quotes complement each other perfectly because one builds off the other by adding broader context. Moraga quotes a specific aspect of her mother and subtly hints that her mother is one and the same as those she is hounding. Furthermore, in Morales's quote, she dives specifically into what Moraga’s mother is showing, saying “O we are all racist” in reference to Moraga’s mother’s internalized racism towards other Mexicans. …show more content…
Near the beginning of the essay, Moraga quotes “No one ever quite told me this (that light was right), but I knew that being light was something valued in my family” (23). Moraga’s family observes how white privilege operates, and even though Moraga is still of Mexican descent, her family almost tries to erase her lineage. It is later stated by Moraga while talking about her mother: “for to her, on a basic economic level, being Chicana meant being “less.” It was through my mother’s desire to protect her children” (23). It’s demonstrated in this quote that internalized racism and oppression may also come out of a good place; a practical place. In the midst of discrimination, trying to pass as white or appear more anglicized may be the difference between prosperity and hardship. Furthermore, it is sociologically proven that when one is part of an environment for long enough, one starts to bend to that environment, and this can be applied to Moraga’s family. There are other motivations to want to pass closer to the status quo, and while it may be a need for superiority in comparison to other people of color, it may also be an effort to hide one’s color completely. A little over halfway through “We’re All in the Same Boat” Moraga quotes: I carry a shell / a white and crisp voiced shell to hide my brown golden soft Spanish voiced inner self / to pass / to hide my puertoricanness” (88). Morales isn’t
Her Mama is always saying racist statements such as, “ ‘Shut that dern radio off, Maggie,’ Mama said. ‘I can’t stand all that news about the coloreds. All that stuff about them using the public parks’ (16). She also says, “ ‘I knows Cinda and Zeke and those other coloreds, Maggie,’ Mama said, the glass poised still, ‘and i guess it’s shameful enough you ‘ssociatin’ with them’ “ (222). Maggie was shut off from a world where equality was an idea, until, her colored friend Zeke tried explaining it to her through his job, “ ‘Maggie,’ he said, putting his face right next to mine, ‘don’t you see?
Mike experienced being stereotyped, setbacks, pain, and witnessing the death of his father. He had friends who families suffered from oppression and discrimination. According to (McGoldrick, Giordano, & Garcia-Preto, 2005), clients such as African Americans often deal with prejudice and discrimination. However, (McGoldrick, et al., 2010) states that oppression isn’t based on social group membership.
This can be seen as a generalization, as they assume that all black people in Spain can be regarded as illegal immigrants, thus making them the target of controls, without taking into consideration that black people can be Spaniards or that they immigrated legally in the
Furthermore, this can be compared to the mother's character shown in the quote," Laelita had a lot of pride, and so did my mother" (Thomas King 140). This quote reveals the personality trait of the mother, who is strong-willed and proud of her Indigenous identity. It foreshadows the conflict that arises later in the story when the mother refuses to compromise her identity. On the contrary, this can be compared to a real-life situation and the difference in character from the mother in Borders and Saul, “It drains me and makes me hurt," (Chelsea Vowel, The Guardian). In this quote, Chelsea Vowel describes how she feels when she reads the racist comments in her articles.
Braylon Buckholdt Mr. Casper English 11 2 March 2023 Infected by Social Injustice Since the beginning of humanity, social class systems have been evident. They are not always based on financial and economic status, but can also focus on the unfairness of race, gender, and religion. While certain ideas may have changed over time, one thing remains constant, the unjust treatment of specific groups by those with more power.
Racism is a disease that infects too many societies in the world today. Essentially, racism is rooted in an individual’s belief that due to heretical differences, some cultures are superior to others, resulting in the antagonism of the inferior race. Racism turns a blind eye to what a person should be judged upon, such as the kindness in their heart or who they are as a human being. In society today, much effort is being made to erradicate the world of racism, as it is highly frowned upon, however, this in turn has resulted into individuals still practicing racism, though in a concealed mannor. This is the case on the island of San Piedro.
This paper will explain the concept of white privilege and its binding to structural
Long had a specific interpretations for the black race in the Caribbean as he said “the same bestial manners, stupidity, and vices, which debase their brethren on the continent, who seem to be distinguished from the rest of mankind.” And although there had not been many sources for historians in that time to interpret anything about Indians, there had been many encounters with black people. This is especially important to know when considering historical narratives about race in colonial and post-colonial Latin America. So again it is important to know that there is already a pre-conceived understanding of the black race before Africans made their way to Latin America as slaves. The black race in Latin America were not the only ones to face the dilemma of bias, as the blending of people from various races such as white, indigenous, or black caused mixed race.
Social forms of racial oppression include exploitation and mistreatment that is socially supported. Systematic oppression of a race means that the law or police work to oppress a certain race. Institutionalized oppression refers to establishing laws, practices and customs that produce inequities based on race. Internalized oppression involves an oppressed group using the oppression they experience and using it against themselves and fellow members of their race. Examples of internalized oppression include internalized racism, sexism and
The statement she quoted from her mother shows a deeper meaning than just that of “sounding like a Mexican”, this actually shows the internalised oppression her mother holds. This implies that the same forces which act upon our author have also acted upon her mother, forcing her to conform to their standards otherwise she would be rejected by society. The internalised part comes from racism seen by Latin Americans through the early 1900’s (before the 1900’s, and even today as well), her mother was most likely forced by authority figures (teachers, general adults, her own parents). Her mother was taught that the world she knew as her heritage was “wrong” so her self-image was skewed as a result which forced her to project this self hatred onto her daughter (which in-turn, would cause a domino-effect until their entire future bloodline would be culturally ignorant as their heritage was erased by
Although, in the case of Rodriguez in his article of “Complexion” He had racism not from the outside world but from his own family which made it difficult to escape it since it was there he came home. Eventually Rodriguez internalized never trying to fight against it and had tried different ways to get rid of his own skin in ways of scraping or homemade
Thus shaping her message and frame because she adopts a confident and dominant voice. In this passage she says “I have no separate feeling about being an American citizen and colored. I am merely a fragment of the Great Soul that surges within the boundaries. My country, right or wrong”. It expresses her way of thinking and how her view is of the past race, as it also argues the fact that race is bestowed on one another due to social contexts.
Systematic oppression is inside and outside
Although broken up thematically, each portion contributes to the central narrative of prevalent racism against Afro-Cubans. In part two, De La Fuente examines the labor market as well as the social mobility of Cubans. Speaking to labor concerns, De La Fuente relates equality of opportunity to economic success, therefore placing Afro-Cubans on a lower level of social mobility. His emphasis on European and white immigration as being praised does well to support his claim of inherent racism. The exclusion of Afro-Cubans in the labor force fixes itself to the idea of a certain Cuban identity, the central theme of the work.
If some people are given benefits over others, they will be less likely to speak out against wrongdoing. In the Historical Notes, reflecting back on the events of Gilead, Crescent Moon notes that “As the architects of Gilead knew, to institute an effective totalitarian system or indeed any system at all you must offer some benefits and freedoms, at least to a privileged few, in return for those you remove” (308). This idea is also reflected in “I, Racist” by John Metta, when he questions whether the audience would speak out if another group was disadvantaged in a way that gave members of the audience small benefits. Sometimes speaking out is not in one’s own best interest, but from a moral standpoint should be done. Thus, a relevant theme to resisting oppression is the need to look beyond one’s own needs to see whether a system is systematically oppressing a group of people that might not be one’s