Isabella In Measure For Measure

Lady Capulet was an irresponsible mother who turned her back on her daughter when Juliet needed her the most. It seems very likely that Lady Capulet’s wedding was arranged by her family too and when Juliet rebels against this, she is against the kind of marriage her mother had. Lady Capulet is obedient to Juliet’s father and urges obedience from Juliet. Lord and Lady Capulet, although not directly killing Romeo and Juliet, prompted it from the

Simply to protect Romeo, she puts aside all fear of death and plunges headlong into a trance. She thereby dispels Father Lawrence’s stereotypes by not acting upon her ‘womanish’ fears and by instead acting masculine and trying to protect Romeo. Her willingness to die because life without Romeo is not worth living displays a knightly commitment that leads her to the brink of

One of Antigone 's tragic flaws is being loyal to the gods and her disloyalty to Creon. At the beginning of the play, Creon puts out an order that Polyneices, Antigone 's brother, may not be buried because he was a traitor. Antigone is not going to put up with this, she is going to honor the gods and give her brother, Polyneices, and rightful burial, even if it means being executed for her doing. Antigone 's determination to honor the gods and her brother is one of her tragic

Teiresias uses logical and ethical appeals to persuade creon to let antigone free from the tomb before she dies. For example Teiresias tries to persuade creon to release antigone from the tomb by insulting him true

In questioning, Antigone uncovers that she knew her actions went against Creon’s orders, but she could not disobey the Gods “because [she] feared a man” (459-460). To maintain his power in reign, Creon determines Ismene guilty by association (488-489) and demands the sisters be sentenced to death promptly. Ismene, who refused to participate in the burial, attempted to persuade Creon to let Antigone and herself free. She pulls on Creon’s heart by speaking of his beloved son, Haemon, “‘but she is Haemon’s bride--and can you kill her?’ . . . ‘[she is] the only one so joined in love with him’” (568-570).

Her sister tries to convince her not to go against Creon’s decree, but because she was so stubborn she would not listen and did as she pleased. “A vain attempt should not be made at all”(Ismene). (Antigone) “So leave me

The Quote displays that Hamlet is jealous of the relationship between his mother and Claudius. Hamlet wants his mother to love him not Claudius. The quotes also shows Hamlet’s anger towards his mother remarrying. Hamlet’s feelings towards his mother in this quote also represents the Oedipus Complex. Hamlet also portrays the Oedipus complex when he states “Oh, throw away the worser part of it, And live the purer with the other half.

Thomas Hardy also reveals a dual perspective of Tess character. Critically, the author dramatises the representation of a naïve woman (“A Pure Woman Faithfully Presented” – as stated in the book’s subtitle), in order to ratify the injustices and difficulties faced by the feminine universe inserted in the inflexible Victorian society. The irony is established: despite the innocence of the character, she suffers the most different torments - she is raped, becomes a mistress and a single mother. Tess is definitely the paradox of an angel and a

“Against thy mother aught; leave her to heaven, and those thorns that in her bosom lodge, to prick and sting her,” (document A). King Hamlet believes not to blame her, but to give her time and, eventually, she will realize the wrong she has also done. In sum, the ghost of King Hamlet tells his son that killing Claudius, and only Claudius, would be considered just. Because King Hamlet only instructed Hamlet to kill Claudius, as he is his murderer, the death of Polonius is, however accidental, caused by Hamlet’s carefree, and utterly stupid, actions.

Easily to win over for anything yet you love him, then you need to support him stop obeying orders. In addition, Polonius tells her to stop talking and hanging out with Hamlet and instead of standing up for what you want you decide to listen. Which shows that Ophelia would rather listen to her father then protect the person she say she loves Hamlet explains your love for hamlet didn't exist only when you wanted it to. Anybody that loves there mate  would go through a great deal of trouble just to see them, she just obeyed and didn't bother to make a connect with Hamlet.   

She even says it herself that she will be happy if she dies for her brother Polynices. “ANTIGONE: And if I die for it, what happiness!” (128). 7.During this talk with Creon and Ismene, Creon is already counting Antigone as dead.

For this reason, Ismene’s opinion on Antigone’s determination to bury their brother illustrates how realistic her thoughts and actions are. When Antigone asks for Ismene’s help to burry their brother Ismene points out the flaw in her plan, “ Burry him! You have just said that the new law forbids it.” Her underlying respect for her brother made Antigone impulsive with her decision to burry her brother. With this in mind, Ismene points out her underestimating the power of authority, which demonstrates her skill of not letting emotions, get in the way of her thinking unlike her sister.

In Scene 1 Act 2 she says “Let not thy mother lose her prayers, Hamlet; I pray thee stay with us; go not to Wittenberg" (1.2,18-19) she’s trying to protect Hamlet but not seeing that she’s actually hurting him. What made Hamlet mad was that she had married her uncle two months after his father’s death. Gertrude causes the main problem in Hamlet’s life and she does it by only thinking of herself.

This is saying that not knowing what marrying Romeo and Juliet could cause, but he did it anyway. Little did he know that is would wound up with both of them dead. He thought that if they were married, nothing could go wrong. The friar thought there would be a happily ever after. If he never married them, then Juliet would learn that she has to do what she told, and not go behind her parents back.

In this tragedy, there are two types of law: man’s law and the gods’ law. While these laws are supposed to coincide, King Kreon decides to go against the gods’ law and prohibit the grieving and burial of Polyneices, who is seen as a traitor. Antigone, justified in doing so, disregards Kreon’s proclamation and buries her brother anyways. She states that she must “perform this crime of piety; for I must please those down below a longer time than those up her (line 75).” By this, she means that it is better to not disobey those of whom she is to spend eternity with, regardless of when she dies.