Nate Witte Precis 1 In Moral Luck, Thomas Nagel argues that the consequence of actions are relevant to moral evaluation. For example people blame a person for the consequence of their actions that were out of their control and we are judging him solely based on that. For example there are two drivers driving drunk, both crash their cars. However one kills a person as a result of the crash. They both essentially did the same action, but because of that accidental death, we judge that person in a more negative light for something that was outside of his control. This unforeseen variable, the pedestrian, of something like this happening is called moral luck. According to Nagel, there are four ways that moral assessments are subject to luck. The …show more content…
One of the main examples he uses to illustrate moral luck is the accident and the driver. In this example he states that if the driver drives onto the sidewalk and there is no one there is exactly the same recklessness as if the driver drives onto the sidewalk and kills a person. It is the exact same degree of recklessness in both situations, the only difference is one is charged with manslaughter over a variable he can not control.(Nagel) He further explains other situations such as: an attempted murder and a successful one, “Anna Karenina goes off with Vronsky, Gauguin leaves his family, Chamberlain signs the Munich Agreement, the Decembrists persuade the troops under their command to revolt against the czar, the American colonies declared their independence from Britain, you introduce two people in an attempt at match-making.”(Nagel 5) All of these situations have some sort of variable that is uncontrollable. If each of these would have succeeded or failed, we would have judged them …show more content…
One of the main points that he states is that people can not be morally judged for what is not their fault or circumstances out of their control. This main point that he tries to get across is valid because we should not judge people based on what they can not control. This judgment that we make is not accurate, it is all relative to one’s views. Instead we should try to make judgements as objectively as possible to avoid this narrow minded thinking. This is because the world is not all black and white, but shades of gray that there potentially could be no true right or wrong. Moral luck is essentially a shade of gray because the judgment that one makes is determined by the situation that has uncontrollable variables. The two possible solutions to moral luck is to either explain away the appearance of moral luck or to accept it and modify the conditions of
Second, luck also played a role when it accompanied Rameck, which saved him after getting in trouble. One time Rameck did a prank on his biology teacher, but the offended teacher saved him in the end and kept him from being kicked out from school. This event was extremely lucky because this offended teacher unexpectedly exculpated Rameck. Accord to THE PACT, “Rameck never knew what changed her mind. But she didn’t file charges, and the superintendent lifted the suspension, allowing Rameck to return to school.(67)”
(Lawrence, 1933, p. 310). When you are lucky, this does not mean that people are fortunate economically. The chance of luck is to let things flow without imposing control over them and the situation. In The Rocking-Horse Winner, Paul 's mother gives the impression that to believe in luck is to have money in abundance, and when you do not have money, it is because you do not have
He expresses his beliefs about self-cultivated moral character, where he stated that if an individual look at him/herself as a victim he/her is failing to him/herself. It is not America failing the individual because the individual is not living the
Unintentional actions can cause awful accidents. This symbolizes how even kind people can be immoral. This concept is exemplified in the story Of Mice and Men by John Steinbeck when Lennie doesn’t think through his actions. Another example of this is in Night by Elie Wiesel when the son runs away from his father to survive. Finally, the court case of Menendez v. Terhune the Menendez when they tried to justify the murder of their parents.
He states that one can not blame an individual simply because they are fighting for their rights, in his case
He talks about the lives of three men, each with their own levels of morality. The first man a life that balanced the actions of good and evil. Fittingly, he was loved and hated evenly. This suggests that it is not merely enough to simply undo each wrong with a right to achieve a good life. The second man was compared to Satan, as each of his actions were forms of evil.
Also, he argues how even if he did corrupt the youth it had to be unintentional. If was intentional then he would effectively be a bad person and bad people get bad effects. If he corrupts somebody then he would expect to be harmed. He’s never been harmed before so his corruption would have to be unintentional. It argues that if a person is unintentionally causing harm then they should be informed of their doings not
A recent study conducted by Andy Dwyer concluded that people will blindly follow morally questionable orders given by peers. Andy Dwyer states, “ What I found is the same situational factors that affected obedience in Milgram's experiments still operate today.” These studies demonstrate people's capacity for evil and support the idea that people's morals are greatly influenced by others. This precept is also relevant to the theme of “The Lottery.” Ignorance has always been prevalent in society.
Human nature is naturally good but influence compels us to commit deeds we never would have considered. For example, Eve picking the forbidden fruit . Now as I’m sure many know this story. It could be argued that Eve knowingly opened Pandora's box and exiled humans to be less than perfect. But in truth Eve shows humanity was innocent from the very beginning.
In Thomas Nagel’s response to Bernard William’s, Moral Luck, Nagel questions whether our “moral goodness” or “moral badness” is simply a matter of sheer luck. Judging if someone is in fact “good” or “bad” or in other words, the way we are, the circumstances we face and, the way things turn out are indeed caused by luck. In this paper, I will confirm Nagel’s assertions in that the way things turn out, how we respond to given situations, and how one was raised are all a matter of luck in deciding ones moral goodness or badness. Being morally good or bad is just about how we are, and our temperaments. One’s background or upbringing can affect the outcome of one’s judgment, and that judgment is essentially what determines morality.
Holding on to this principle, they try to show that the supposed phenomenon of moral luck, after due reflection, turns out to be an illusion. A fundamental weapon to reach this conclusion is the epistemic argument, according to which the supposed cases of moral luck do not show that luck can really affect the moral judgment that a person deserves, his moral status, but only affect our knowledge of what she deserves, because not in vain we are not all-knowing beings and our knowledge is linked to the evidence to which we have
Questions of morality are abstract and extremely touchy. They are subject to enduring debates regarding its origins, nature, and limits, with no possibility of a consensus. Although the theories on morality often pursue diverse angles, among the most interesting ones that have come up in recent times revolve around the question whether human beings are born with an innate moral sense. Some scholars hold the view that humans are born with an inherent sense of morality while others believe the opposite that humans are not born with an innate moral sense holds true. By using Steven Pinker’s
In every day life, we face many situations that require a moral decision. We have to decide what is right and what is wrong? Not always is this an easy task thus, it seems important to analyze how we make our moral decisions. I will start with an analysis of how we make decisions in general
Those who commit wicked acts because they can not see what is truly good have a skewed point of view for a reason. Their character is tainted by vice because they have habitually committed vicious acts in the past. Since they originally had a conscience, they must have willingly committed wrongdoing to warp their perception of what is good. Therefore, those who pursue an apparent good but commit wrong acts, due to a skewed appearance of what is good, are still responsible for their
Williams has an issue with the need to look at actions’ consequences to find any value in them. He believes that some actions have innate value regardless of their consequences. He compares the consequentialist’s position to that of a traveler who focuses only on the destination he is seeking to arrive at. Williams states that travelers don’t travel to arrive somewhere, they travel because they find value in the journey itself. There is something in this idea that can be applied to morality.