Prejudice: A Perpetual Cycle
Prejudice is an inherent human trait, cannot be fully wiped away from society as the oppressing party can only switch sides. In his science fiction novel The Chrysalids, John Wyndham in 1955, David Strorm’s origins in an oppressive society force the developing and clueless mutant to go from the hunter to the hunted. The concept of prejudice cannot die out, only transferring from one party to the next as David’s transformation from the oppressor to the prejudiced, since fear of other groups lead to one hating such. Prejudice stems from the fear of the unknown and the difference between groups such as Waknuk along with Sealand oppressing one another. This allows for one to oppress even though one may not realise.
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The fear of the unknown fuels prejudice as Waknuk influences its citizens into fearing and thus hating the mutated. Furthermore, David was taught to “WATCH THOU FOR THE MUTANT!” (Wyndham 18) throughout his entire childhood by his obsessively religious and abusive father, fearing them. This turns into hate, as said mutants were different and all humans have a need to belong in a group. Belonging to a group provides safety and a sense of security, and when an external force threatens the separation of that group, that group will fear and hate the possible threat. Waknuk hates all mutants because they fear their differences and possible threats. Joseph Strorm, doesn’t only show pure hatred for the mutants, he also explicitly displays that any person no matter their affiliation is caught helping any mutant …show more content…
Not only does David’s perspective of the mutants change, his entire belief is questioned the second he meets the first catalyst of David changing groups, Sophie. On the way back home, David realises that Sophie is a mutant, asking himself that “surely [it] couldn’t be enough to make her ‘hateful in the sight of God’ (14). This sets him off on the path that leads to him realising that Waknuk utilises propaganda to brainwash their own people into nice people such as Sophie. David, still under Waknuk’s spell, wishes for his gift of telepathy to be gone, hating himself and then later accepting it and finding a new group to belong to. Catalysts are greatly important to one leaving or joining a group, as found as Sophie and Uncle Axel propel David into questioning his beliefs and then leaving to find a new family. Uncle Axel had been a mentor and an advisor to David, guiding him on his journey and acting as a kinder father figure, and provided David with a fresh perspective on Waknuk and the Fringes. One of the final catalysts to launch David to complete the switch of sides was Anne. She had wanted to conform to Waknuk, by marrying Alan, the blacksmith’s son that Sophie and David had beaten to escape capture. Her suicide due to Axel killing Alan threw David and his telepathic group to physically leave and run away from Waknuk to wherever they could find freedom. This final catalyst to the
Although Sealand may be superior to Waknuk, they too have committed a massacre that was based on the notion that the fringes and Waknuk forces could not share the same thoughts as the Sealand people, without giving them a chance to show their true and uncontrolled ideas. The people of Sealand do not believe full heartedly in the image of God unlike the Waknuk generation. An example of this is near the end of the novel when the Sealand commander, in charge of rescuing David and his telepathic
When housekeeper and babysitter of David, Marie Little Soldier, falls ill, David’s parents privately discuss Uncle Frank’s treatment to patients. Much to David’s curiosity, he eavesdrops in the conversation, hearing, “Wesley, your brother is raping these women. These girls. These Indian girls” (Watson 36). Not only is David shocked to hear such words from his mother, but also these statements were directed to his Uncle Frank, the same man who he praised.
While talking in a calm and collected manner to soothe her mind. Secondly, David listens cautiously to his uncle (Uncle Axel) when he tells him not to tell anyone about his powers or the dreams he has. Once finished explaining to Uncle Axel that he and his cousin Rosalind have powers and that he was just talking to her Uncle Axel does not tell Joesph, (But instead, tells him that wants him to “make him a promise, that he will keep it a secret” (Ch 4 Pg 30). Showing that he feels no superiority over his uncle Axel (being powerless and all) and listens, takes his words into consideration. And keeps that promise he made.
Later in the book, the inspector found out that Sophie was a mutant and she was sent to the Fringes. When David ran to the Fringes with Rosalind and Petra, he found Sophie a woman. This demonstrates change because
Unmatched hatred of others is produced by his sinful heart. Overall, he made it clear that he didn't care about other people's salvation. Digby made clear his willingness to "smite and slay any intruder" who could approach "upon his hallowed seclusion” (Hawthorne 2). Digby is dissatisfied when he leaves the village because God shows pity rather than punishing the people he views as non-believers. A more authentic individual would foresee the community's eventual salvation or, at the very least, profoundly grieve their misfortune.
One way Wyndham expresses how the restriction of identity and self-expression has a negative impact, is through the emotions of the main character, David Strorm, in The Chrysalids. When a significant part of David’s identity, his telepathy, is hidden and restricted he doesn’t feel safe in
Societies are built to be a safe, welcoming and an accepting environment, but sometimes end up to be harsh, cruel and irrational places. In John Wyndham’s novel, The Chrysalids, we are introduced to a world we can never imagine being, yet we live in a world that is actually not very different. David Strorm lives in post-apocalyptic world as a telepathic who is regarded as a mutant and goes on a tough journey with his cousin Rosalind to escape from their non-accepting community. The Waknuk society is indeed very similar to our world considering that today’s society also fears things they do not know about, do not always accept differences and has major issues with dealing with sexism. By comparing Waknuk to our world, the similarities
In The Chrysalids, Waknuk’s society attempts to limit the community’s interaction with those who have unique
For example in Waknuk they believe that anyone that is different from their “Definition of Man'' (13) is not human. This is evident when the inspector is talking to David about Sophie and he says the Definition is important and if any child is born and different in any way “then it isn't human…it doesn't have a soul” (55). This shows Waknuk dehumanizing people who are different from their image of God and this is contrary to the Bible because it says to “ Live in harmony with one another, [and] do not be haughty” (Rom. 12:16 ESV). Consequently, Waknuk saying that people who are different are soulless is judging them on their difference and showing them contempt which is against God
Boyden shows that being true to one’s identity allows one to have self-control. Xavier, unwilling to give up his cultural identity in the madness of war, holds whatever part of himself that still reminds him of his culture. Boyden portrayed how Elijah was losing his cultural identity, by showing many signs throughout the war including: the scalping, morphine and his killings. Niska was betrayed not only by the Frenchman, but also herself by giving her powers to the wemistikoshiw. The characters are given a choice of how they want to use their powers and abilities.
In The Chrysalids the residents of Waknuk are scared of mutations because they think that mutants are imitations of humans sent by the devil, and that deviations will reproduce until the whole of Waknuk is deviated. As an example, North Koreans are willing to die for their country even if they know that they are starving because their regime tells them that if democracy comes they will suffer even more. The novel The Chrysalids is full of warnings for today's society: the bias that leads to intolerance of others, the threat of a nuclear apocalypse, and the way society can be manipulated by fear and religion. There are many warnings in novel
In Waknuk, people have to identify themselves as a norm by being able to meet the qualities stated in the ‘Definition of Man’. The purpose of this identification is so that they are aware and able to recognize any deformities and imperfections. The Normalcy Certificate is used to confirm that the person is normal and is approved by the government. In addition, women are forced to wear crosses to identify their faith. Though, this encourages people to spread hatred to those who are different.
In his novel, The Chrysalids, by John Wyndham, Wyndham certainly answers this question by criticizing humankind by stating that, humans are arrogant, are afraid of the different and the idea of religious fundamentalism. His criticisms are clearly shown throughout the book. To begin with, Wyndham criticizes humankind by showing our fear of the different in the book. The people of Waknuk are very afraid of Deviations, who are very different from citizens of Waknuk. The common belief in Waknuk is that the devil
In which we had to think carefully and cohesively about the characters and their backgrounds. Although Harper Lee proves the point that social prejudice was a highly regarded prejudice. Harper Lees’ novel helps us to become more aware of prejudicial situations that occurred in the
The loss of Spark’s mother further unites the siblings together because they have someone who understands the common emotion shared between