One of the main themes of the novel The Kite Runner Is redemption. Throughout the novel, the main character, Amir, seeks redemption for his sins. Amir states in the first chapter of the novel that he has a past of “unatoned sins.” Throughout the novel, The Kite Runner, Khaled Hosseini uses the following symbols to express the theme of redemption: The scar above Amirs lip, the lamb and the blue kite.
One of the main themes in The Kite Runner is forgiveness. It is shown in many different ways throughout the book and mainly revolves around how Amir wants to be forgiven for not helping Hassan when Hassan needed help the most. Amir cannot live with the guilt and feels a strong need to find redemption after he betrays Hassan. Hassan, who has always helped him and stood up for him in the past, got raped while Amir was watching and cowardly refuses to intervene.
Whenever Amir lets Hassan get rapped by the bully, Assef, readers realize that Hassan isn’t the person portrayed at the beginning of the book. This is especially shown whenever Amir keeps this as a secret for the ongoing years. If he would have tried to help Hassan, then readers would be able to sympathize toward both characters, not just Hasan. The reasoning behind Amir’s innocence in the situation is because he was “scared,” he didn’t want to “confront” Assef.
“I did not know what had emboldened me to be so curt, maybe the fact that I thought I was going to die anyway” (Hosseini 299). This quote is important because Amir carelessly argues with Assef and did not care with what he says. Amir is ok to do anything for Sohrab regardless. He already knows he is going to die so why not redeem himself. Furtherly, Hosseini writes, “Hassan had taken the pomegranate from my hand, crushed against his forehead.
Amir remembers this dream of being lost at the moment when Assef and his friends have immobilized Hassan to the ground without his jeans. Wali tells them that his father is of the view what they are thinking about to do Hassan is evil, but Assef says he’s just a Hazara. They refuse to do so, but agree to hold down Hassan. Assef raises Hassan’s exposed backside into the air and takes down his own jeans. Amir thinks of doing something, but runs away instead.
The Journey to Self-forgiveness of a Morally Ambiguous Character Guilt is like a scar; it is a painful reminder of an unpleasant situation and is ugly until accepted and moved on from. However, unlike some scars, guilt can dissipate over time as individuals learn to forgive themselves for their wrongdoing. Guilt, along with self-forgiveness, is frequently seen with morally ambiguous characters, such as Amir from Khaled Hosseini’s novel The Kite Runner. In the story, a young Amir fails to protect his friend Hassan from the antagonist, Assef, which results in the profound guilt that follows him into his adult life.
The symbol of the kite represents not only guilt, but also Amir’s futile attempts for redemption. With this in mind, Amir’s longing for Baba’s love, the assault from Assef, and Sohrab’s journey all come full circle in the end and show that Amir can mend his mistakes once and for all. After years of standoffish treatment from Baba, Amir believes that he needs to redeem himself in his father’s eyes to reconcile for the death of his mother. At such a young age Amir, “always felt like Baba hated, [him] a little. And why not?”
The protagonist, Amir is witness of a terrible crime being committed to his friend, but Amir does nothing to stop it from happening. Hosseini uses this situation in the book to show how Amir was acting selfish. This act of selfishness leads to guilt later on. According to (http://www.sparknotes.com/lit/the-kite-runner/themes.html) “Amir becomes exactly the sort of coward Baba worried Amir would become” (1). This obvious guilt made Amir feel like a helpless coward.
Another large theme is working for forgiveness. Amir tries to gain redemption for not saving Hassan from rape was saving and adopting Sohrab. Baba's redemption for betraying Ali was creating an orphanage, doing other charitable activities, and giving many gifts to Hassan each birthday. An obvious symbol for The Kite Runner is kites. Kites symbolize Amir's allowance of Hassan's rape.
Baba forgave him, but Ali decided to leave anyhow. This act was cowardly of Amir. He decided that he wanted to get rid of Hassan instead of facing his problem and express his regret to Hassan. In 1981 Amir and Baba fled from Afghanistan and went living in the
Turning away from his best friend just exemplified how he was scared and intimidated and that is the worst way to act going through life. The main lesson to take out of Hosseini’s quote is to make the decision that will be the most beneficial to the future because just by one wrong decision, life can go a whole different
When Amir was listening to Rahim khan “there is a way to be good again” (script) he decided to go to Pakistan even though Rahim said “very bad time now” (script) Amir put himself in danger to go Afghanistan to rescue his friend’s son. When he is heading to meet Rahim the taxi driver says “it is terrible what’s happening in your country”. He urged to meets the Taliban authority consider life threatening situation. He is beaten, bleeding but he focuses on his mission to Afghanistan.
His father, who he fondly calls Baba, likewise harbors the guilt of his sins. To Amir, as well as to the rest of the world, Baba is seen as a strong and authoritative
Emerging Themes Khaled Hosseini’s development of the character Amir, in the novel The Kite Runner, uncovers two emerging themes. Amir’s struggle with the death of Hassan goes over his guilt, and how guilt can cloud a person's judgement. Rahim Khan’s words effect Amir in a major way as well. When Rahim asks Amir to retrieve Hassan’s son he has a shot at redemption for what he has done hinting that in life it is never too late to make the right decision.
Deception is important to The Kite Runner because of how it changes the course of characters lives. ||Deception is defined as the act of deceiving someone. In the novel The Kite Runner by Khaled Hosseini, deception is woven throughout the book like a web. In the past we have brought up as a class that the book is really about Hassan, just viewed through the lense of Amir. Since the book is told from Amir’s perspective, he is connected in some way to each of these lies.