The Second Red Scare, which took place from the 1940s through 1950s, was instigated by Wisconsin senator Joseph Mccarthy when he claimed in a speech that 205 communists had infiltrated the State Department. Mccarthyism resulted from a group panic over fear of Communism, and the ulterior motives of influential conservative figures, who hoped to limit liberals’ influence. Hundreds of Hollywood artists were accused of harboring Communist sympathies. Among the people implicated was Arthur Miller, whose
The play The Crucible, by Arthur Miller, mimics the red scare in the 1950’s about the spread of communism using the Salem witch trials to represent how the people of the United States acted toward the spread of communism. Arthur Miller used parody, exaggeration and irony well to break down the way America acted in the 1950’s towards the red scare. Arthur Miller used parody well in The Crucible by showing how it relates to the red scare. Danforth says “Danforth. Now hear me, and beguile yourselves
The Crucible written by Arthur Miller, is a book that explains the salem witch trials and how it relates to the cold war. During the cold war and the red scare everybody was scared that they were gonna get tried for being a communist. Everybody was scared in the crucible also. Arthur Miller explained the relationship really good. He used many different satirical devices, such as parody, incongruity and exaggeration. Arthur Miller used all those satirical devices very good. In The Crucible, Miller
common victims of this behaviour are the undesirable of society, the outcasts who are easy to hate and condemn. This is an issue that was portrayed by Arthur Miller in The Crucible as a reflection of his own times and horrors of McCarthyism, and still plagues modern society with equally disastrous consequences. In The Crucible, the fear of the devil spread like wildfire throughout the town of Salem, Massachusetts; the first victims of which were the undesirable and distrusted in their society.
but because he is a communist. Many communists became victims of HUAC in the Red Scare crisis of the 1950s. These communists made the right decision to speak out for their freedom and against injustice. These communists also spoke out for their freedom of different beliefs. Speaking out for freedom and against injustice is also present in Shirley Jackson 's short story The Lottery, Arthur Miller 's tragic play The Crucible, and Elia Kazan 's fictional movie On the Waterfront. Ultimately, these texts
Miller’s 1953 play, The Crucible is a prime example of upholding integrity, and the characters within the play face difficult choices between doing what is expedient, or what is morally right. Written during what history perceives as the “1950’s Red Scare,” an era of political unease of communism and mass hysteria, The Crucible and McCarthyism have many parallels that can be drawn, and a common theme of deserting reason and morals in the face of fear is shown throughout both examples of history. Based
his book The Crucibles released in 1953, so right in the « communist hunt ». The plot is about several adults who are concerned about their daughters ' behaviours who are found dancing in the woods doing some witchcraft. Then they are left almost in comatose state. The reverend of the village is concerned about her niece and her daughter 's health because of the rumors and accusations that are beginning to circulate among the villagers. This fear of witches is an allegory of the Red Scare which is the
Arthur Miller based his piece entitled “the Crucible” on the Terror Campaign that was led by the United States to demonize USSR and other Countries who are exercising communism during the Cold war. Religion affects every part of life, but it is the religion where there are constrictions that leads to the difficulty of managing emotions such as rage, jealousy, or resentment that had led to interpersonal arguments and grudges over property, religious offices, and sexual behaviour that have generated