During this course we have read and studied many stories and myths within mythology, many of which have shared similar tones, themes, and beliefs within them. One of the more popular elements found within these myths was the idea of xenia or the laws of hospitality. These laws were followed by all, regardless of status or class within society, within this period of civilization and were said to be created and enforced by the gods. The basic set of rules of hospitality were said to be that people were expected to open up their homes to visitors without question or hesitation, that they would feed them, bath them, give them gifts, allow them to stay the night, and give them anything they would need for the remainder of their journey while also …show more content…
On Odysseus’ journey home he is consistently offered places to stay and given everything he needs without question by people that he has just met. The actions by these people are good examples of how to properly follow the rules of hospitality. While Odysseus has good experiences with hospitality on his journey home, his wife Penelope and his son Telemachus are not having the same positive experiences. They are instead being forced to offer hospitality to a group of suitors who are attempting to sway Penelope into marrying one of them. Although Penelope and Telemachus are following the rules of hospitality by offering the suitors food and a place to stay the suitors have taken it too far and are taking advantage of the situation by doing things such as butchering and eating the animals owned by the homeowners without asking permission first. Furthermore, even though Telemachus and Penelope are shown to be upset with the situation they are in, with Telemachus even breaking down into tears asking the suitors to leave, there is nothing they can do out of fear of the wrath of the gods for not following the rules of hospitality, so they continue to allow the suitors to stay. This example shows that people of this time did not actually want to follow these rules and were only doing it out of fear and not out of kindness like it is implied in parts of the odyssey during …show more content…
In this myth Zeus goes down to Earth disguised as an old man and visits the temple Lycaeon. When Zeus enters the temple and makes his presence known the people in the temple start to pray but Lycaeon instead questions whether the old man is Zeus at all and planned to test him to find out the truth. Lycaeon’s first plan was to attack Zeus in his sleep and attempt to kill him, but he instead decided to kill and cook a hostage that was supposed to be under his protection and then feed him to Zeus. Zeus would see through this attempt to trick him, and he would then destroy the temple with his lightning. Lycaeon would then flee the temple into the woods where Zeus would punish him and turn him into a werewolf. The actions taken by Lycaeon in this myth are examples of not following the rules of xenia because he did not open his home up to Zeus while he was in disguise, made plans to kill him during the night and eventually killed and butchered a hostage to feed him to Zeus as a part of his test. Instead of testing whether the old man really was Zeus, Lycaeon could have avoided punishment by following the rules of hospitality that had been written by the gods. The story of what happened to Lycaeon could have then spread throughout the area and subsequentially through history inspiring fear of the god’s punishment if the rules of xenia were not followed by
oth Telemachus and Odysseus visit strange lands, far from their homeland in Ithaca. The ways they are each welcomed help tell us what is expected from a guest. Telemachus is welcomed with a great ceremony for him. He leaves with newfound and trustworthy friends. Odysseus, however, is not so fortunate.
Disarray of the house of Odysseus In Homer’s Odyssey, books one and two, the Greek hero Odysseus hasn’t returned from the battle with the Trojans and his house is being devoured by suitors of his wife, while his son, Telemachus, idly seats by, mourning his father as his inheritance is gradually diminished. Despite the suitor’s ruthlessness and his mother’s constant teasing, Telemachus is to blame for the lengthy duration in which the suitors ravaged his home by evidence of his negligence and need for divine intervention. In the absence of his father Odysseus, Telemachus as the head of the house fails to keep things in order. His mother is uncontrollable, teasing and tricking suitors, whilst his father’s house is being turned into a public festivity ground for strangers to have their fill of its resources.
First, Telemachus exhibited his ability to properly host in accordance with Greek tradition (Od. 1. 138-146). Thus, reaffirming Athena’s capacity to exceed the expectations of a proper houseguest. While in disguise, Athena provided Telemachus with the perfect opportunity to accommodate her,
They are driven by their greed for power and status, hoping to marry into the royal family and become rulers themselves. Their actions not only harm Penelope and her son, but they also disrespect the hospitality customs of ancient Greece, which dictate that guests should be treated with kindness and respect. The suitors are a clear example of how greed can lead people to act in a selfish and
Odysseus thinks he is doing the right thing by killing the maid servants but he is discounting the fact that he willingly slept with Circe and stayed in her hospitality for 1 year. ( “No clean death for the likes of them, by god! Not from me- they showered abuse on my head, my mother’s too! You sluts-the suitors’ whores!”-
Xenia, in Ancient Greece, is defined as the idea of hospitality, a topic of much importance. In the epic poem, The Odyssey, Odysseus and his crew rely majorly on courtesy from those involved in the encounters. However, hospitality was not always delivered throughout his journey, a crime with the severity of being punished by the gods. Odysseus encountered two types of lacking hospitality, purposeful, such as on Polyphemus’ Island and the suitors upon Odysseus’ return, which often ended in violence, or trickery, like with the Lotus Eaters and Circe’s Island.
Penelope, his wife, is greatly affected; as many greedy suitors disrespect her and move into their home to try and win her hand in marriage. Throughout ‘The Odyssey’, the greed and folly of men play a huge part in increasing the difficulty and severity of Odysseus’s situations and ultimately change his fate and the directions of his journey. The greed and folly of men are largely represented by Penelope’s suitors. In the very first book of The Odyssey, the disgusting actions of the suitors were introduced to the readers.
Xenia, The Law of Hospitality The theme of Xenia was one of the most spotted out in The Odyssey, which is the Law of Hospitality. The Law of Hospitality is being polite to strangers who need assistance but it is more than it’s a host and guest relationship. Xenia is seen throughout The Odyssey. Xenia provides an effort of making the community a safer and better community.
The importance of xenia in Homeric society will be examined in Odyssey books 1 – 4 by the experiences of Telemachus’. Telemachus’ experience of good and bad xenia will be examined to
Throughout history, feasting has been a way to bring people together, to celebrate, and to entertain. In Homer’s play, The Odyssey, food serves multiple purposes. The opulent banquet that Telemachus attends in Sparta with Menelaus displays the hospitality and wealth of the Spartan royalty, and provides key information about the whereabouts of Odysseus. While this instance of feasting displays how eating can bring people together to celebrate, overindulging in the Odyssey is also portrayed negatively. As the play progresses, readers learn that excessive and unnecessary eating is one of the reasons that Odysseus does not quickly return home to Penelope, and additionally, it is the reason that many of the crewmen do not return at all.
The concept of hospitality is clearly evident in society to this day. From the royal treatment of kings and queens to the warm welcomes shown by families, the Greek culture was no exception to this idea. As demonstrated in The Odyssey, a sense of respect was presented not only towards the Greek gods but also to the mortals themselves. Characters such as Odysseus rely on the hospitality of others for food, shelter, guidance and protection. Without it, many characters wouldn't have survived as they were often stranded in distant lands.
Every show of hospitality exposes the host for who they really are. The people who help Odysseus along his journey allow him to come into their home and eat and drink until he is rested and well content. Those
As the precise definition of justice cannot be definitively stated, the line separating just from unjust actions is incredibly obscure. Many factors may influence an individual’s perception of what constitutes justice, such as time period, culture, or personal morals. Thus, while an act may be considered righteous in one context, the same act may be ruled unjust in other contexts. For instance, when Odysseus finally returns home to Ithaca, as retribution for defiling his home and attempting to court his wife, Odysseus murders all of Penelope’s suitors. The extremely graphic depiction of his retribution had appeared almost superfluous, causing the morality of his actions to be brought into question.
The purpose of this essay is to inform about the use of xenia. Xenia is the use of hospitality and friendliness when a person comes for shelter, food or drinks. To analyze uses of xenia we will have to use examples of personification, alliteration, simile and metaphor. In book 2 Homer shows that back then Greeks really respected the use of Xenia.
The Trojan war, in fact, started with the disregarding of Xenia. Helen of Troy, also known as Helen of Sparta. was kidnapped by Paris. This is an example of xenia gone horribly wrong. There are many examples like these in The Odyssey. An example of “good” xenia would be the guest-host friendship between Menelaus and Telemachus.