In life, faith can not be proven; therefore, your faith in something can be taken away. For example, with age the belief of mystical characters such as unicorns and mermaids are taken away and the faith in a person can go away once they lie about something. In the heartbreaking memoir Night by Elie Wiesel Elie, a Jewish child that was deeply religious, was gradually stripped of his faith by his experiences during the Holocaust. Hitler and the Nazis were responsible for brutally killing millions of Jews in attempt to exterminate the Jewish race and Elie manages to survive the excruciating time. In the beginning of the memoir Elie is very religious and even interested in mysticism. As soon as he sees the beginning of the horrid things done to …show more content…
He loved learning about God and was also interested in mysticism. “I was almost thirteen and deeply observant. By day I studied Talmud and by night I would run to the synagogue to weep over the destruction of the Temple” (3). Elie spends most of his time at the synagogue praying and learning more about his faith. As the memoir continues is questioned by Moishe the Beadle, a “religious crony” of Elie’s, about his prayer. Elie replies, “Why did I pray? Strange question. Why did I live? Why did I breathe?” (4). Elie is so religious that he basically says that he lives to pray and worship God. Elie later talks about why he prays and what he prays for: “‘I pray to the God within me for the strength to asks him the real questions.’ We spoke that way almost every evening remaining in the synagogue long after all the faithful had gone, sitting in the semi-darkness where only a few half-burnt candles provided a flickering light” (5). Elie is devoted to his religious beliefs and even stays in the synagogue when it is dark and everyone has left. As religious as Elie is it has to take a lot to cause Elie to question his …show more content…
By the end of the memoir, Elie’s faith is utterly taken away. Throughout the Holocaust, Elie witnesses the death of countless children, from newborns to toddlers. One day when he sees a young, innocent boy being hung in front of everyone and he says, “‘For God’s sake, where is God?,’” he then writes, “And from within me, I heard a voice answer: ‘Where He is? This is where - hanging here from this gallows…’”(65). Elie says that when that young boy died, his faith and religion died with too. The Jewish prisoners hold a prayer service for Rosh Hashanah and Elie refuses to join in. “ I was nothing but ashes now, but I felt myself to be stronger than this Almighty to whom my life had been bound for so long. In the midst of these men assembled for prayer, I felt like an observer, a stranger” (68). Elie, who once would have been fully active in the prayer service, now stood watching the prayer service like a stranger. Elie also does not fast for Yom Kippur: “I did not fast...And then, there was no reason for me to fast. I no longer accepted God’s silence. As I swallowed my ration of soup, I turned that act into a symbol of rebellion, of protest against Him” (69). Elie is fed up with God being silent in a time when His people were being tortured and killed. This is the reason why he rebels against
In the nonfiction writing journal, Night, Elie Wiesel learns of the Kabbalah, and its teachings through the studies with Moishe the Beadle, but soon questions what he once believed. As Moishe teaches Elie the Jewish mysticism, he says that “man comes closer to God through [his] questions [to] Him” (5). Throughout this section, Moishe explains to Elie that he may question God, however he desires, but often times he will not receive an answer. Throughout the novel, Elie believes in God, never losing faith.
He stated “For the first time I felt anger rising with in me, why should I sanctify his name? The almighty, the eternal and terrible master of the Universe, chose to be silent. What as there to thank him for” After witnessing countless hangings, victims of starvation, and hopeless corpses, he did not have a shadow of a doubt that God was not attendant and he would not answer Elie’s prayers. What was the point in praying if God would only let you suffer? Can you really blame Elie for not believing in God; when all he has ever been told is God will never give you anything you cannot handle?
Elie survives the Holocaust through a battle of conscience – first believing in God, then resisting his faith in God, and ultimately replacing his faith with obligation to his father. Elie begins his journey through the Holocaust as a firm believer of Judaism and of his God, using his faith as a motivation to carry on during his ordeal. The last of the Jews
At the beginning of Night, Elie was someone who believed fervently in his religion. His experiences at Auschwitz and other camps, such as Birkenau and Buna have affected his faith immensely. Elie started to lose his faith when he and his father arrived at Birkenau. They saw the enormous flames rising from a ditch, with people being thrown in.
When Adam and Eve deceived You, You chased them from paradise… But look at these men whom You have betrayed, what do they do? They pray before You! They praise Your name!,” (pg.68) because of all the horrors and mistreatment Elie has endured, like witnessing infants being thrown into the trenches, “... Children thrown into the flames,” (pg.32), and watching his father being slapped, “... he slapped my father with such force that he fell down and then crawled back to his place on all fours,” (pg.39), his faith is distinguished. This contrasts to the beginning of the book where Eliezer says he cannot imagine a world without God, “Why do I pray?
In the beginning Elie wished to study Kabbalah. Elie spent many nights in the synagogue, just praying. In the book Elie says “We spoke that way almost every evening, remaining in the synagogue long after all the faithful had gone, sitting in the semi-darkness where only a few half-burnt candles provided a flickering light” (Wiesel 5). In this quote Elie talks about sitting in the synagogue for hours until dark with Moishe the Beadle and how Elie and Moishe the Beadle prayed together every night in the synagogue. Later on in the story Elie starts to acquire a grudge against God considering he thinks God isn't helping the Jews that are stuck in the camps.
Belief and Faith is a “double-edged sword” to the jews, it cuts both ways. It keeps them alive, and at the same time makes them oblivious, and leads to their suffering. Over time, Elie’s belief in god, diminishes and eventually he questions God’s existence extensively and at point, Elie is infuriated that even though they are being tormented and enslaved, the Jews will still pray to god, and thank him, “If god did exist, why would he let u go through all the pain and suffering (33). This is a major point in the ongoing theme of faith and belief, because for once he is infuriated with the thought of religion in a time of suffering. Throughout the book, with the nazis ultimate goal is to break the jews and make dehumanize them and if anything, their goal is take and diminish their belief.
The cruelty of the German officers at the concentration camps change Elie’s personality throughout the novel. At the beginning of the novel, Elie is deeply religious and spends most of his time studying Judaism. However, by the end of the novel, Elie believes that God has been unjust to him and all the other Jews, and has lost most of his faith. The cruelty of the German officers also changed the other Jews as well. The events of the Holocaust forces the prisoners to fend for themselves, and not help others.
He seems to find any possible way to fight against. “But further, there was no longer any reason why I should fast. I no longer accepted God’s silence. As I swallowed my bowl of soup, I saw in the gesture an act of rebellion and protest against Him,” (Wiesel, 76). As the book progressed, Elie found every possible way to fight against God or his retired religion.
Elie started out the book with a string faith in God and wanting to learn everything he could even asking his father to find him a master who could guide him in his studies of the kabbalah. Elie when leaving his home believes that God will get them this tragedy and will protect him and the Jewish community from harm. Throughout the book this faith slowly starts to fade from the loss of his sister and mother, the torture of young children, and being forced to work long days with little food he starts to doubt his faith God (Cerullo). Elie then later has almost given up all faith saying things like “I did not fast. First of all, to please my father who had forbidden me to do so.
As for me, I had ceased to pray... I was not denying His existence, but I doubted His absolute justice” (45). It is apparent here that the effect of the Holocaust on the Jewish people’s faith was delayed on some level. Elie refuses to pray to the God that apparently abandoned him. This is personified when he says he doubts that God has absolute justice.
In the beginning, Elie was more of a strong religious being with a wealthy home to surround him. He followed normal prayers and practise of the normal Orthodox Jewish religion, but gave out that soft emotional element on his spiritual actions, ‘“Why do
Religion is something that many people have consistently believed in and turned to in times of need and support. Some of these people rely on their faith more than their own family and friends. Their religion is their entire life and they can’t imagine their lives without it. Imagine a scenario that’s so terrible that God won’t take you out of it. These people will wonder where God is and pray for Him to come.
Earlier, a man had asked that question while a young boy was hanged alongside the adults, murdered at the hands of the Nazis. “Behind me, I heard the same man asking: ‘Where is God now?’” (Wiesel, 72). At this moment, Elie and many others began to question their faith.
Night Paper Assignment Night, by Elie Wiesel, is a tragic memoir that details the heinous reality that many persecuted Jews and minorities faced during the dark times of the Holocaust. Not only does Elie face physical deprivation and harsh living conditions, but also the innocence and piety that once defined him starts to change throughout the events of his imprisonment in concentration camp. From a boy yearning to study the cabbala, to witnessing the hanging of a young child at Buna, and ultimately the lack of emotion felt at the time of his father 's death, Elie 's change from his holy, sensitive personality to an agnostic and broken soul could not be more evident. This psychological change, although a personal journey for Elie, is one that illustrates the reality of the wounds and mental scars that can be gained through enduring humanity 's darkest times.