In the novel The Stranger by Albert Camus, we see the protagonist Meursault as an outcast and someone who does not fit with societies standards. He is someone who is rejected by society because of his philosophy and his way of life. Meursault is a man with a very straight and blunt personality, and is not afraid to say what is on his mind. With such a strong and independent mindset, he does not allow anyone to change his view or opinion on the world. His meaning of life is much different than the rest, he is a man with no care in the world and believes that the world has no meaning or purpose.
A Victoria-described leader is held to higher standard of morality with exponentially more access to necessary informative sources. In comparison, required obedience to authority and inaccessibility of knowledge gain soldiers the defence of what is invincible ignorance. Soldiers were unable to access the same information as a leader. As a result, the true meaning of a conflict was left in a moral limbo for soldiers. However, if a man found proof of unjust activity during conflict, then it was recommended he stop fighting.
He is an existentialist who believes that life has no real meaning and that nothing matters: "All alike would be condemned to die one day" (Camus 75) He does not realize the repercussions of his actions, therefore, although he acts with no emotion, his intentions are
However, there are times when Brutus disregards what is noble in pursuit of his own glory. Brutus does not realize his noble motives are corrupted by selfish wants, but his actions show that he is often thinking of his reputation over the good of Rome. Early on in the play, Cassius rants to Brutus about how the name “Caesar “should not be “sounded more than” their own names (I.2.136-162). Cassius tries hard to convince Brutus that he is of the same level of Caesar, and, therefore, is just as deserving of the crown. To these remarks, Brutus immediately replies that he is not jealous of Caesar (I.2.163, 173-6).
A significant number of the characters ' issues come from their inability to create or keep up a lucid character. Lester discovers satisfaction by isolating his feeling of self-esteem from his employment and his home life. He discovers that despite the fact that his manager and spouse regard him just as he 's useless, that doesn 't imply that he is. Angela trusts that her character is established completely on her sexuality. She fears being "normal" since she has mistaken commonness for physical modesty, and has mistaken physical conventionality for having no personality.
Before he vanishes from the text, he has given up making any impact on the world or lives around him: “Decisions are never really made—at best they manage to emerge, from a chaos of peeves, whims, hallucinations and all-round assholery. […] It does annoy him that he can be so divided, so perfectly unable to come down on one side or another” (GR 802). Since he does not support any side, Slothrop is described as one of “the glozing neuters of the world” (GR 802). Historically, for Puritans neuters are people “that halt betweene two opinions […] the Lord abhorres such lukewarme tame fooles” (Hooker qtd. in Miller 58), and whose “‘[d]eadness of heart’ was the most insupportable curse” (Miller 58).
Young men’s love then lies / Not truly in their hearts, but in their eyes” (Shakespeare 2.3.65-68). Friar Laurence strongly disapproves here, before reluctantly agreeing to marry Romeo and Juliet in secret. “Is she [Juliet] a Capulet? / O dear account! My [Romeo’s] life is my foe’s debt” (Shakespeare 1.5.117-118).
This can be seen through the officer’s reasoning when he makes his decisions and the traveler’s disapproval of the apparatus. Throughout the story, the officer appears as a man with values and principles, yet acts with total ignorance of either compassion or sympathy because of the power he holds with the apparatus. The officer does not feel responsible for his immorality and in fact, does not see himself as being immoral. He also does not see the point in telling a prisoner the reason why he is being executed. He proudly informs the traveler: “the principle on which I base my decisions is: guilt is always beyond doubt” (Kafka 199).
Well, he is not by nature a bloodthirsty murderer; he actually has a soft heart and is tormented by the sight of human suffering, which he is unable and unwilling to get used to. "Man grows used to everything, the scoundrel!" he mutters, but then directly embraces the opposing position: "And what if I 'm wrong … what if man is not really a scoundrel … then all the rest is prejudice, simply artificial terrors and there are no barriers and it 's all as it should be." Stating that man cannot be a "scoundrel" because that is a moral category, and morality is simply "artificial terrors" imposed by religion and sheer "prejudice." There is only nature, and nature has causes, not moral purposes.
He wants to be there to help guide and give a little shove down the right path when there is a wandering soul looking to explore the humongous world open armed and open minded. No one should have to grow up with the whole world on their back feeling like a failure or that they’re not as good as one another. Holden feels as if he has not amounted to any sort of accomplishment and is working towards no goal of any type. He believes within himself that he is a failure and there is nothing for him to do in this world. He is being put face to face with the problems of adulthood and doesn’t know how to challenge them.