Throughout history, women have been oppressed and not viewed as equals to men. Orleanna Price and her daughters in the book, The Poisonwood Bible, are no strangers to being oppressed and molded into the role of a perfect woman and a perfect wife. Throughout this story, the girls’ femininity often gets rejected, often by their society and the society in the Congo, and even by their own father, Nathan Price. Orleanna Price, Nathan’s wife, has lived her life living in her husband’s shadow for years. Orleanna has been conquered by Nathan, in the sense that he overtook her and now controls her. Orleanna’s lack of freedom from her husband and her acceptance of her entrapment develops into the theme of femininity in The Poisonwood Bible.
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When Nathan first decides he wants to marry her, Orleanna wasn’t sure if she wanted to marry him, but her answer was “taken to be a foregone conclusion” (195) because everyone, her family, friends, community, and Nathan assumed that’s the life she had to want. The goal of most women in this time was to get married and start a family, so Orleanna’s opinion was never asked, just automatically taken to be a “yes.” But, even though she didn’t really want to marry him, either way she wouldn’t have spoken up for herself. This is demonstrated when she says “if anyone had been waiting for my opinion, I wouldn’t have known how to form one”. (195) Orleanna has spent her whole life letting people make her decisions for her, so much so that she didn’t even know how to speak up for herself over her engagement to Nathan. On the rare instance Orleanna would represent herself and her feelings in some way, Nathan “habitually overlooked” her. (200) If she ever complained about their life, he would “chew his dinner while looking tactfully away, as one might ignore a child who has deliberately broken her dolls”. (200) Orleanna’s marriage to Nathan has conditioned her to speaking up for herself even less than she originally had, because whenever she does use her …show more content…
During their marriage, she struggles to keep pieces of herself alive, the pieces of herself Nathan repressed. Orleanna even admitted that she “encountered her own spirit less and less” (200). Nathan has chipped away at her essence and she accepts that because she won’t leave him or challenge him. When she got the chance to be alone, usually when he went away on revival, once or twice Orleanna found herself “putting on red lipstick to do the housework” (200). She can’t wear red lipstick in front of Nathan because he would find it immodest and would punish her. She has to hide her true self to avoid the wrath of her husband. Unfortunately, because she has to hide her true self so often, she's started to lose pieces of who she once was. Orleanna was “so thoroughly bent to the shape of marriage [she] could hardly see any other way to stand” (201). She does not remember her single life, and has become so deeply invested in this dominating marriage that her life bent under the will of her husband is the only way she knows how to
With the majority of the Benjaminite tribe slain, the tribesmen take a total of six hundred women captive in order to repopulate the slain tribe. Jones-Warsaw’s main problem with Trible’s interpretation of the story is that it only focuses on the victimization of the concubine and the victimization of the captive women, trials that middle-class women can sympathize with.
One thing that I 've noticed that is strongly argued against in this day and age is the gender roles in the Bible, more specifically in Genesis one through three. The first time we hear about male and female is in the following quote from the bible "So God created man in his own image, in the image of God he created him; male and female he created them.” That line off the bat quickly shows that God created male and female to be inferior to animals and wildlife. God looks at himself very highly so if we created man and woman in his own image that means he thinks very highly of them. He doesn 't say that Man is better than women or vice versa which gives the thought that they are equal to each other.
Even though all women were inferior and oppressed in society, the maids, who are low class girls, provide a different side to the story of patriarchy as they speak through one voice in each chorus. In The Penelopiad, Atwood uses the book to amplify women’s voices against oppression and patriarchy. Penelope retells the dark reality of women in society in The Penelopiad while The Odyssey merely devalues women. However, while the oppression of women may seem just to be one-sided a topic that applies to all women, there are in fact many views and experiences of the same story of each woman of different class. The twelve maids reveal the hidden struggle of women that requires a closer investigation to understand the obstacles in their life.
In the epic poem, The Odyssey, by Homer, there are many female characters who play the role of a villain. Calypso, Scylla, Charybdis, and the sirens are among the women with the largest, negative impacts on Odysseus’ journey home. Though some women, such as Athena, Eurycleia, and Penelope, are loyal to Odysseus throughout the poem. With such a wide range of female characters, they all contribute different things throughout the book, whether the impact of their actions is negative or positive. Regardless of the outcomes, Homer has quite a modern view of female representation in his poem.
The book Poisonwood Bible, written by Barbara Kingsolver, is about gender roles put on men and women and the oppression of women, in the Congo and in the American culture. This is shown throughout the book when Reverend Nathan Price believed women had to be conservative, and if they were not, God would punish them. Women and young girls do most of the work while men and boys can hunt and play. Both the Congolese and the American culture believe women do not deserve and education. From the time the Price family had landed in the Congo, Nathan Price had portrayed that the Congolese were sinning and needed to be converted.
“The Odyssey,” written by Greek poet Homer is an epic tale depicting the brutally enduring quest home of the Greek hero, Odysseus. Within this heroic story, women play a very large and pivotal role in Odysseus’s trip home from the Trojan War. In his attempt to get back to his wife, Penelope, Odysseus’s progress is constantly hindered by the intervention of women who will do anything in order to either convince the heroic figure to stay with them or have him killed. The intentions of the women in the epic are all very different but one of the most prominent roles lies in the seductresses and the alluring women who will deeply influence Odysseus. Most importantly, Penelope plays a large role in portraying the importance of women’s roles in the story.
Today, oppressed women around the world still face difficulty regarding their personal survival, and the survival of their children in their communities. Butler, however, does a tremendous job in presenting the struggle of a woman with their limited ability to help themselves and their love ones. Another key contribution to women oppression is young men and the examples that they have in their lives. Rufus the boy/men from Kindred doesn’t respect the females slave, not even his mother. “He had spent his life watching his father ignore, even sell the children he had had with black women.
In The Poisonwood Bible, Barbara Kingsolver creates a character Orleanna Price who was semi-voluntarily exiled to the Congo. She was exiled from a happy life due to her marriage to Nathan Price, she was exiled from both America and Americans when she moved to the Congo, and she was exiled from her family when her youngest daughter died. With each exile, Orleanna’s personality is enriched by the things she learns during that exile, and Orleanna finds herself alienated from the people and lifestyle she used to have before each exile. In the first exile, Orleanna’s personality is enriched from the general life lessons she learns with the experience of age. During that exile, she is alienated from everyone she meets if they meet, have met, or even
Throughout one’s life, many circumstances take place that will change the individual forever. In Contending Forces, written by Pauline Hopkins, the author states, “And, after all, our surroundings influence our lives and characters as much as fate, destiny or any supernatural agency.” The character of Orleanna Price in The Poisonwood Bible undergoes sharp changes throughout her journey from a quiet home in Bethlehem, Georgia to the new, unpredictable environment of the Congo. Orleanna alters from a woman who involves herself in the Georgian church community frequently to a woman whose only concern is surviving dangerous and chaotic events the African Congo beholds. Her character’s feelings toward her husband, Nathan Price, wane in terms of
Imagine being fourteen years old and living in a small town in Georgia, packing up as much as you can, or what could fit under your clothes and into a bag, and moving to the Congo of Africa. That’s exactly what the Price family did under their father’s will. Throughout Barbara Kingsolver 's Poisonwood Bible, Leah price experiences the Congo to its’ full potential. Both her psychological and moral traits were formed by cultural, physical, and geographical surroundings. The congolese people influence her decisions and thoughts throughout the book.
In many societies today, individuals are led to believe that the concept of women possessing their own strength or independence is abnormal. As a result, women experience the world in a constrained way in comparison to men, even if they are in higher classes of society. However, these extensive aspects of females are contradicted in some ancient Greek literature. In the epic poem, The Odyssey, Homer portrays women as a vital and powerful force through the characters Penelope and Circe, who counter the normality of misogyny in Homer’s time. Penelope’s character displays how some women are able to exceed society’s standards and show strength and cleverness when it is necessary.
However, for a woman in Homer’s society, who belongs to either her father and her husband, she is the head of the household for 20 years in the absence of Odysseus. She does not preserve peace in the household, but she takes actions to prevent the destruction of ranks of the household by delaying her marriage so that when Odysseus come back home, he can reclaim the kingship, or when Telemachus is old enough, he can take the throne which is rightfully his. In the position where women have no power, she uses her intellectual strength to control the suitors. Penelope promises the suitors that she will choose one of them to marry after she finishes weaving the shroud for Laertes because it is shameful if she does not do anything for her father-in-law. The suitors eagerly comply to her request without knowing what Penelope plans to do.
Everyday women like Penelope were believed to have no purpose in common society other than being confined to a kitchen each day and complete domestic house duties. The name Penelope was deliberately selected as it translates to mean pulling, or spinning which is an allegorical phrase in itself, the first meaning associates her cunning weaving of plots and schemes which proves her to be sly and the secondary referring to cloth which was a part of an everyday life duty for women, producing articles of clothing. Being a hospitable host to guests was also a key function, which is first noticed when she offers help to Odysseus in disguise “Give him a wash and spread a couch for him here, with bedding and coverlets and with shining blankets”. It is argued that Penelope is secretly a spider, weaving her own web of lies getting stuck in her own trap which is hidden from the public as women were not meant to be clever or be known for any kind of crafty intelligence. In contrast to this old way of societies expectations, Atwood utilizes Penelope’s strength in character to warn women not to follow in her footsteps by giving them the advice of “Do not look the other way”, “Tell them (referring to males) what you think”, “Argue with them”, and “make them squirm”, these pieces of wisdom create a stronger emphasis on having equal respect and appreciation for women which also conflicts the differences between Ancient and Modern times and highlights the evolution of society.
In spite of the fact that Homer’s Odyssey is an epic story of a man’s gallant journey, women play a huge part throughout. Their unique yet controversial personalities, intentions, and relationships are vital to the development of this epic and adventurous journey of Odysseus. The poem by Homer was written at a time when women had an inferior position in society, yet that didn’t stop them from being any less influential. All of the women throughout the Odyssey possess different qualities, but all of them help to define the role of the ideal woman.
The Odyssey by Homer contains multiple moments where female characters are oppressed or fit into a patriarchy, but there are several moments where these character show signs of rebellion against this oppression. Applying a critical lense of feminism to these characters and relationships create complexities and conflicts within the novel that shine meaning on the world. The character Penelope offers many of these moments. Analyzing the actions, situation, and comparisons with other characters using a the feminist critical lense will show a more enriched version of Penelope and offer a deeper insight of the patriarchy, and how is affects the world.