Afrofuturism focuses on one element: the motherland Africa. Due to involuntary movement of black people throughout the world, the loss of this "mother" has created a deep sense of longing for reunion, and this marks a major theme within the Pan-African and Black Nationalism movements. This Afrocentric focus also incorporates Egypt, both as a historic reality and a religious image. The birthplace of Afro-intellectualism, Egypt holds a pivotal role as a theoretical mothership, influencing artistic movements from the 1960s psychedelics to 2018's Black Panther. By upholding a role as a symbolic mother, the ancient Egyptians left a lasting testament as a religious people who balanced both tradition and technology, which has major influence on ideals …show more content…
George Clinton refers to these qualities specifically in his Mothership Connection album, by referencing the great pyramids and singing of "partying on the mothership" (Clinton 1). This call to celebration in Egypt pays testament to the African country's natural beauty, resources, intellectual contributions, and architectural wonders. Many musical works lament the removal of black people from this nurturing environment, such as the popular spiritual "Sometimes I Feel Like A Motherless Child". Additionally, slavery-era artwork displayed a longing to reach home, as coded quilts used special patterns to disguise geographic locations to freedom, symbolizing the seen and unseen worlds (Anderson & Jones 27). The Atlantic slave trade lead to feelings of otherworldliness and alienation, which led to imaginings about alternate …show more content…
Black people, especially in the Americas, did not always receive credit for scientific innovations, and during slavery were forced to disengage from their cultural rituals in exchange for Christianity. Such events gave birth to new religious ceremonies that still drew from African ancestors, such as ringshouts and hush harbors.
Furthermore, Africa's appearance in black religion is special for this reason because it symbolizes a place of hope for "a landless people" (Long 190). For these reasons, the Black Panther film focused heavily on concepts of ritual, and characters in the film frequently encouraged each other to call upon the ancestors for assistance. Wakandan culture made a point to highlight Africa's "historical and religious possibilities" through these ancestral cries for help (Long
At first, the 1960’s was considered a “golden age” for many Americans. African-Americans were making progress in society. Many black leaders pushed for change during the 60’s. The 1960’s was a decade of revolution and change in politics and society around the United States. The 1969’s was also a period of protest.
Published by Tapestry Press and copyrighted by Xavier University of Louisiana in 2007, Perspectives In African American History And Culture: An Introductory Reader edited by Dr. Ronald Doris, contains a multitude of articles by several authors. All works center on African American history, culture, art, and philosophy. This particular critique will address “Navigating Distant Shores: A Historical Overview” by Dr. Ronald Doris. This article offers a well organized, structured overview of the life of the Africans, from the early 17th century to modern day 21st century who were kidnaped from their motherland and transported across the Atlantic to involuntary build a country.
Professor George Lipsitz’s lecture was about the collective intelligence and gathered from centuries of struggle for black people in America and how it is key for Black survival and dignity. Black Studies can be applied to this topic through our exploration of these centuries of struggle, from the Atlantic slave trade to the Reconstruction period to the events in Flint, Michigan and Ferguson, Missouri which Professor Lipsitz highlights. Throughout these centuries we see various tactics and crises that contribute to the continued subjugation of black people, whether this was enslavement, lynching, or legislation. Black Studies also applies to Professor Lipsitz’s lecture through what we learned about notable people who resisted the endless cycle
Black women are one of the most oppressed groups in the world. Black women have to deal with discrimination because of their race, and then on top of that, their gender. There are many movements/ideologies involved with the oppression of women, but there is one that really speaks in the interests of women of African descent. In the article “Africana Womanism: The Flip Side of a Coin,” Clenora Hudson-Weems discusses what Africana womanism is and how it relates to feminism/black feminism/womanism, Black male/female relationships, and the Black family dynamic. Hudson-Weems argues that Africana womanism is not an addition to feminism, womanism, or Black feminism, but instead it is an ideology for women of African descent to follow.
The black Panthers was the most significant activist group during the 1960s who had a positive impact because they emphasized black pride, community control, and unification. Coming from different places, both Bobby Seale and Huey Newton were just two students at Merritt College who worked with eachother to develop the school’s black studies' curriculum and combine African-American History courses into their college curriculum, as they were also very involved in politics. After the assassination of Malcolm X, the mistreatment and extreme of police brutality against the African-Americans, both men were determined to do something for the black communities. On October 15, 1966 in Oakland California, was when the pair decided to form the Black
Black Panther Party During the civil rights movement there were lots of inspirational figures to inspire people and help the blacks being discriminated against by regular people and sometimes by the government and by the Klu-Klux Klan. That's where the black panther party comes in. Their goal is to help the black community's try to live a normal life and not to be harassed or maybe even killed .The black panther party was a group that tried to protect the members as well as their children and also to feed them before school and give them what they needed .
Whether it be through any art mediums, media, or politics or political views, the impacts from the past will still and always affect the African diaspora, and what they fought for (using the resources that they had at that time). Transition: This can be one
At a time of war and inequality, when Americans were divided through different prospective. Everyone had their own views on the war and inequality between races. Such events like the civil rights movement in full swing with leaders like Martin Luther King Jr., police using brutality force against African Americans, and soldiers dying in the Vietnam War were the major reason behind the differences. The Black Panther Party was a response to the injustice of equality against African Americans. It was formed in 1966 by two activist named Huey Newton and Bobby Seale in Oakland, California.
In watching the documentary of the Black Panther Party (movement) and how they were form to better the communities around them. The Government officials, FBI in particular infuriated to destroy them in light to keep power among the weaker individuals of society. The individuals happen to be of color (Blacks, Latinos, and Asians). I did however admire how the documentary portrayed black culture at that time. Despite the things that were occurring between law enforcement and the Black Panther party, blackness was promoted and people were proud to be black.
The traditions of African-American slaves, from the earliest of times in colonial America, were acts and words that endowed the future of their race with the essence of their past. From the earliest of our rice crops to the females, who provided their masters through repeated sexual abuses, slaves laid ownership to their portion of colonial American history. The key to maintaining the heritage of the early African family was a combined version of their ancient tribal religion and their master’s Christianity. In order to maintain a peaceful accord with their masters, slaves learned that diversifying songs and actions from African shores with slight adjustments in order to abide by the beliefs of their Christian masters. Examples of this
So Europe invaded Africa, took possession of Africa, and divided Africa into colonies of Europe. The period of invasion, lasting some twenty years, was more or less completed by 1900. There followed a longer period, between sixty and ninety years, of direct European rule, called colonial rule. This was a time of profound upheaval for all of Africa’s peoples. It brought irreversible changes” (4).
In the years following the Civil War, many people had formulas for how to revive the South. The land below the Mason-Dixon line had suffered greatly, from the physical destruction of the plantations and fertile farmland to the more abstract collapse of the plantation system and the relationships of servitude. After the unification of the country, there was divide in the government. The Radicals in the Congress had a far different plan than President Johnson. With the executive and legislative branches struggling for power and getting little done, the South unfortunately decomposed from the proud, wealthy land it once was before the war to a land not only wounded from battle but scarred from weak politicians as well.
Hip Hop also plays a very important role in modern culture and society of African-Americans. After the abolition of slavery, African-Americans
This excerpt is extremely important because it makes us better understand the status of African people, subdued by the European nations, and how the concept of slavery was perceived and addressed by
Just like Africa, African-Americans stand to fight for their culture and