This paper explores the idea of feminism represented by Chitra Banerjee Divakaruni. The paper uses method of dialogism and second wave of feminism to critically examine palace of illusions.
Walking back to the 1600 B.C and the longest poems of all time Mahabharata which consists of 1,00,000 versus of shlokas. Mahabharata itself means 'Great India '. The title first selected by the writer of Mahabharata, ved vyasa was 'Jaya ' which means 'victory '.Mahabharata an Indian mythological epic is the most adopted modern fiction.
Chitra Banerjee Divakaruni chose Draupadi a strong willed and determined character from Mahabharata as 'Sutradhar ' in her novel the palace of illusions. Draupadi is the daughter of King Draupad of Panchaal and wife
…show more content…
For centuries women all over the world have been forced to be in a marginalised position. Divakaruni 's motive in palace of illusions is to represent a 'feminist ' perspective of the great epic Mahabharata. Divakaruni has given Draupadi an interrogative voice in the novel. She has used dialogic method to reveal and expose the male biases and prejudices. Her interrogation is at two levels; first, at an individual level with which she exposes other people’s bias towards her. At the second level, she interrogates and questions others. Her interrogation makes people conscious of their prejudices because of which she is discouraged to ask questions. She is discouraged to think beyond the …show more content…
Feminists have long been calling upon women to talk about their sexuality, to come out of the shackles of dominating men who have oppressed woman’s sexuality and their desires for too long. In Palace of Illusions, Draupadi is neither shameful of her desires nor for her sexuality. Her body was in control of her husbands but not her mind. Even characters like Dhai Ma discusses about her sexual desires even if it was within the feminine space. By making her women characters speak about their sexual desires, Divakaruni delimits the boundaries of sexual desires set by men. Divakaruni’s Draupadi writes herself and her body and reveals her own sexual desires and fantasies. She reveals her love towards Arjun and her
Maintaining Control Chapter Seven: Patriarchy, Politics, and Government describes an America that is very similar to England, on the other side of the Atlantic, especially in Virginia, and an America that is starting to resemble an early United States. Virginia colony was very similar to England in a number of ways. Elites held the most control in society, wealthy people sent children to Europe for education, and families intermarried.
During the Post-Classical Era, the religious outlook of the Middle East changed greatly. While the Islamic world perpetrated a long withstanding patriarchy, there were great changes in leadership structure. Great divisions were also drawn from disagreements in leadership and succession. Islamic society was patriarchal, and women were not equal to men. While advocating oppression of women, the Qur'an reads, “Men have authority over women because Allah has made them superior the the other.”
“The only true woman was a pious, submissive wife and mother concerned exclusively with home and family.” This idea, called the “Cult of True Womanhood” by historians, led women to develop a new way of thinking about what it was to be a US citizen. In the first ever women 's rights convention in 1848, a group of women and men gathered to address the lack of women’s rights. They agreed that both men and women were created equal and should have the same alienable rights: life, liberty and the pursuit of happiness; meaning they should have the right to vote. In 1890, the idea that men and women are equal, and for that women should be able to vote was discarded, and a different option came up; women and men are different and that is the main reason
She encourages the members of her audience to be a mentor to someone who is different from them, and who does not have the same opportunities as them (Abdel-Magied, 9:56). Everyone has the tendency to gravitate towards those similar as themselves, she acknowledges (Abdel-Magied, 10:00). But by finding someone with a completely different background than you, you can create opportunities for them that were not there before. Many times we don’t even realize that others lack the opportunities that we have (Abdel-Magied, 10:35-10:45). By making the decision to look beyond your own bias and reach out to someone, you have the potential to create more opportunities for people, and in doing so you are helping the world by creating equal
In The Glass Castle Jeanette is a very strong female character determined to make a better life for herself so she decides to move to New York and achieve her dreams. Eventually she achieves her goal and is now an independent person. She strives to leave the past behind her as soon as she can. She says to them, “I’ll be gone. In less than three months, I’m leaving for New York City” (Walls 238).
Hosseini illustrates the struggle of women and their endurance of being treated as second hand citizens through his female lead characters. An important theme he displays is the importance of education in woman and the effects it has on a
Lorraine Hansberry’s A Raisin in the Sun presents the rise of feminism in America in the 1960s. Beneatha Younger, Lena Younger (Mama) and Ruth Younger are the three primary characters displaying evidences of feminism in the play. Moreover, Hansberry creates male characters who demonstrate oppressive attitudes towards women yet enhance the feministic ideology in the play. A Raisin in the Sun is feminist because, with the feminist notions displayed in the play, women can fulfil their individual dreams that are not in sync with traditional conventions of that time.
Charlotte Perkins Gilman was not just an author but a great feminist. Gillam inspired countless women to seek indecency with her work like "The Yellow Wallpaper. " The story is a fictionalized short story of a woman who is descending into madness while dealing with her mental illness and cannot heal due to her husband 's lack of belief. At the same time, the woman also known as the narrator feels imprisoned in her marriage. The story takes place during a time were women and had no independence and were not able to voice their own opinion.
The Cult of True Womanhood in “The Yellow Wallpaper” In her essay “The Cult of True Womanhood: 1820-1860”, Barbara Welter discusses the expected roles and characteristics that women were supposed to exhibit in accordance with the extreme patriarchy of the nineteenth-century America. The unnamed narrator in “The Yellow Wallpaper” is seen to conform and ultimately suffer from this patriarchal construct that Welter labels the Cult of True Womanhood. The narrator falls victim to this life of captivity by exhibiting several of the fundamental characteristics that Welter claims define what a woman was told she ought to be.
She conveys the basic victims, or in this case values, that are being affected due to social
There is a transformation in the image of women characters in the last four decades. Chitra Banerjee Divakaruni is one of the famous contemporary Indian English writers. Her novels give
A Thousand Splendid Suns’ was written by an Afghan American writer, Khaled Hosseini. The novel narrates the strength and resilience of two women who endure physical and psychological cruelty in an anti-feminist society. It also demonstrates how The Taliban uses fear and violence to control the people of Afghanistan, particularly females. Throughout this story the novel exposes the way customs and laws endorse Rasheed’s violent misogyny and it tells the tale of two women who endure a marriage to a ruthless and brutal man, whose behaviour forces them to kill him. The protagonist Mariam is a poor villager who lives in a remote area in Afghanistan, in contrast to Laila who is a smart, educated daughter of a schoolteacher.
Choose one or two examples of media texts and explore how they might challenge or disrupt Mulvey’s concept of ‘the male gaze’. With the rise of the internet and social media, “feminism” has risen to its absolute peak. When asked what the term feminism actually is, the definition will vary based on the respondent. Ask an ordinary man, and the response would probably refer to women attacking or trying to over powering men, which has become a common misconception. In theoretical terms, “feminism” can be used to described as a movement for the equal rights and protection of women in economic, social, cultural and political aspects (Merriam Webster, 2016)
Women in Mahabharata and Today’s Society Literature reflects the norms, condition, and culture of a society, and when it comes to “The Mahabharata”, an epic which is said to be a collection of stories taken over a certain period, certainly reflects the then society to a great extent. Generally, the authorship of “The Mahabharata (The Stories of the Descendants of Bharata)” is attributed to sage Vyasa. However, it was composed over many years and today’s Mahabharata is an edition of many a men. According to Monier Williams, “it is not one poem, but a compilation of many poems, not a Kavya by one author, but an Itihasa by many authors (Draupadi of Mahabharat: History of Women Empowerment, 230).” Many attempts has been taken till date to reveal the composition period of this epic and history behind it as it is granted as one of the most important scriptures from the view of World History which can give us more clear ideas of ancient Indian society.
First, we should define feminism. Basically, feminism is a philosophy that advocates equal rights for women and men. The more feminists seek to overthrow any sign of male dominance in our society, to the point where they disapprove the biblical roles of husbands and wives, defending abortion, and so on. Modern feminism is a forged solution to the real issue of the inequality of women. Feminism assumes to itself the right to demand respect and equality in every aspect of life.