Retrieved from Oyez: https://www.oyez.org/cases/1991/91-744 Chicago-Kent College of Law. (2015a). Planned Parenthood of Southeastern Pennsylvania v. Casey. Retrieved from Oyez: https://www.oyez.org/cases/1991/91-744 Chicago-Kent College of Law. (2015b). Roe v. Wade.
McGraw-Hill, 1976. “The American Pageant: World history, United States” CTI Reviews. (2017). [online] http://The American Pageant: World history, United States [Accessed 14 Nov. 2017]. Cott, Nancy F. Root of bitterness: documents of the social history of American women.
https://theconversation.com/feminism-has-failed-and-needs-aradical-rethink-55441 Summary: This source speaks about the need to re-evaluate the aims of feminism in a modern context, by reviewing the failures of the Second Wave Movement. The initial aim being the need to create radical shifts in gender power and eliminating gender bias. It speaks about how they managed to fix legal barriers and neglected the cultural changes- this is attributed to the arrival of neoliberalism in the 1980s- which reinforced gender inequities. This source analyses the idea of the “Second Sex” and redefines feminism through de Beauvoir 's
Week 8: How have feminist perspectives changed the way criminologists think about the causes of and responses to crime? Feminism is the belief than men and women should have equal rights and opportunities (White, Haines and Asquith, 2012). The feminist perspective is based on the notion that women are disadvantaged due to the structural position of men and women in society (White, Haines and Asquith, 2012). The feminist perspective argues that the justice system is bias towards men (White, Haines and Asquith, 2012). For many years, women have struggled with oppression and the fight for individual rights (White, Haines and Asquith, 2012).
Literature Resource Center, http://link.galegroup.com.proxy151.nclive.org/apps/doc/H1420096909/LitRC?u=ncliverockcc&sid=LitRC&xid=706af6fe. Accessed 11 Feb. 2018. Originally published in The Languages of Addiction, edited by Jane Lilienfeld and Jeffrey Oxford, St. Martin's Press, 1999, pp. 175-192. Tackach, James.
The question of Ibsen’s relationship to feminism, whether one is referring specifically to the turn-of-the-century women’s movement or more generally to feminism as an ideology, has been a vexed one. The view supporting Ibsen as feminist can be seen to lie along a spectrum of attitudes with Ibsen as quasi-socialist at one end and Ibsen as humanist at the other. (The Cambridge Companion to Ibsen,
First of all, it is essential to establish the understanding that Feminist theory is constructed from what is known as core international relations feminism, and the four-variant feminist international relations: liberal feminism, critical feminism, postcolonial feminism, and post-structural feminism, these theories branches off of the core theory. Each theory applies a different understanding to how feminism might be applied to certain fields and situations; like how feminism might be applied to an international situation like the Arab Spring. Therefore, understanding core feminist theory is essential to understanding feminism as a whole. As well, majority of the current international relation theories are masculine in nature, feminism is a political tool that struggles to free all women from the oppressive nature of patriarchy. Because feminism is a political tool for equality and
The article, “Cultural Relativist and Feminist Critiques of International Human Rights – Friends or Foes?” by Oonagh Reitman seeks to address how cultural relativist and feminist sees the existence of the international human rights, specifically women’s human rights. The research problem being addressed is the similarities between these two critiques of international human rights and how these two critiques have come to defy one another when it comes to the term of women’s international human rights. The author has made it clear that this is a debatable issue. The cultural relativist argued on the universality of human rights, which contradicts with the statement that human rights are those held simply by virtue of being human and whose substance, form and interpretation are not subject to variations in culture (Donnelly 1989: 109-110).
One intriguing thing about woman's rights is not the same as Postmodernism is believed that comes straightforwardly from the experience of political battle. Early contemplations Feminism in every place is distinctive. For instance in the United States rose in the 1900s, while in pilgrim Indonesia exactly when R.A Kartini Indonesia brought the liberation of ladies. In International Relations Feminism introduce themselves broadly in the late 1980s. The end of the Cold War and the unrest of the conventional International Relations hypothesis all through the 1990s offered ascend to new issues with respect to sex (Dugis. 2014).
“The Judgement of Anna Karenina: Feminism Criticism and the Image of the Heroine.” Framing Anna Karenina: Tolstoy, the Woman Question, and the Victorian Novel, Ohio State University Press, 1993, pp. 34–57. Amy Mandelker’s feminist interpretation of Tolstoy’s Anna Karenina challenges previous assertions of Tolstoy’s misogyny by interpreting Tolstoy as a radical feminist at the frontline of Russia 's “woman question.” By debating Anna Karenina as a modernist novel that breaks with preceding Russian tradition, Mandelker shows how Tolstoy compares the theme of female representation in society to the representation of women in art, critiquing the bourgeois traditions that downplay feminine beauty as a commodity within society.