Religious Beliefs.
• Ancient Filipinos believed in the immortality of the soul; the life after death.
• They believed in the existence of a number of gods whom they worship and made offerings according to rank
• Their rituals were based on deities.
• The head of the deities is called Bathalang Maykapal or the Creator.
• The deities under Bathalang Maykapal had their functions in relation to their beliefs. The god of agriculture is called Idinayale; the god of death is Sidapa; the god of rainbow is Balangaw, the god of war is Mandarangan; the god of fire is Agni; the god of the other world is Magwayen; the god of hell is Siginarugan; the god of love is Diyan Masalanta; and the goddess of harvest is Lalahon.
• They showed respect for
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• Diseases were thought to be caused by the temper of the environmental spirits
• Filipinos also venerated the dead by keeping their memory alive by carving idols of stone, gold or ivory called likha or larawan; food, wine and other things were also shared with the dead
• They adored idols called anitos or diwatas to whom they made offerings
• priestesses such as the babaylan/ baylana or katalona acted as mediums to communicate with these spirits
Burial Customs and Practices
• the dead was placed in a wooden coffin and buried under the house complete with cloth, gold and other valuable things
• upon the death of the person, fires were made under the house and armed men acted as sentinels to guard the corpse from sorcerers
• sometimes, the relatives of the dead wore rattan bands around their arms, legs and necks and they abstained from eating meat and drinking wine
• the ancients distinguished mourning for a woman from that of a man – morotal (for women) and maglahi (for men)
• mourning for a dead chief was called laraw, and this was accompanied by certain prohibitions like engaging in petty quarrels, wars, carrying daggers with hilts in the normal position, singing in boats coming from the sea or river, and wearing loud
Rituals- Many aboriginal clans had rituals
In chapter 4 of Ancestral Lines by John Barker, Barker discusses the two main guides of reasoning used by the Maisin of Papua New Guinea; Christianity and older traditional views. He describes how although both are different methods of thinking, both are used in harmony to describe the everyday occurrences encountered by the Maisin people (Barker 2008:134). Christianity, as described in the ethnography, is used wholly to motivate the Maisin intrinsically through the abolishment of fear, and to instill morals and values (Barker 2008:133-134). In times of need, Christianity was often relied on to seek solace and comfort (Barker 2008:124). For instance, the Maisin often used sacred objects (charms) that were said to protect them from sorcery;
Although they still fear it before it happens like any other culture, mexicans have learned to accept death and realize inevitable it truly is. Instead of mourning heavily, they celebrate with happiness and joy because loved ones are no longer suffering. Even children celebrate death, they play with “funeral” toys such as toy coffins and undertakers. Children even carry yellow marigolds to enjoy the processions to the cemetery. At the cemetery, music is played and dances are made to honor the spirits.
This reflects one of the most important Etruscan rituals. Etruscans didn’t grieve at funerals. Instead, they danced and celebrated the life of the deceased. Etruscan funerals were a place for festivity. Etruscan cemeteries reflect different types of burial practices(Etruscan Necropolises of Cerveteri and Tarquinia).
Dia de los Muertos is celebrated by extravagant festivals and lively parties. This holiday originated from a unique combination of Aztec rituals and Catholicism. The Aztec rituals consisted of the use of skulls, wooden skull masks called “calacas”, and placing the skulls on altars dedicated to the deceased loved ones being celebrated. Sugar skulls would have the name of the deceased person on the forehead, and a relative
Aside from being depicted in Mesoamerican artwork, the concept of death in Mexico also tells the story of the imposition of Catholicism on Mesoamerican civilizations during colonial Mexico. Artwork during this time period illustrates images of death, such as a deceased nun, a masked death, devil and devil dancers, and ancient decorated skulls (Carmichael and Slayer 1992, 36). According to Stanley Brandes, scholars often have a difficult time minimizing the role of the Zapotec natives while simultaneously emphasizing on the European origins of the Day of the Dead holiday. Much of the pre-Columbian antecedents steams from the iconography of ancient civilizations living throughout Mesoamerica. This includes its huge amounts of skulls and skeletons during the modern Day of the Dead rituals as well as the variations of the meaning of the skeletal depictions as it differs from region to region.
They would sing songs and say prayers for their religious traditions. They would have ceremonies and rituals that sometimes would go for nine days. They would celebrate the gods they believe in like Yei, the god they thought could be summoned by masked dancers, or a Sun god. These are called anthropomorphic deities.
The Day of the Dead has its origins of a number of different national and religious customs. In pre-Hispanic times, the Mexican people maintained deep and personal times with their dead. In fact, family members were often buried directly
When it was time to bury Teofolio, members of this Pueblo community including old men with candles and medicine bags, went to the funeral as a sign of respect to the dead and to say their goodbyes.
El Dia de los Muertos (the Day of the Dead), a Mexican celebration, is a day to celebrate, remember and prepare special foods in honor of those who have departed. On this day in Mexico, the streets near the cemeteries are filled with decorations of papel picado, flowers, candy Calaveras, and parades. It is believed that the spirit of the dead visit their families on October 31 leave on November 2. In order to celebrate, the families make altars and place ofrendas of food such as pan de muertos baked in shapes of skulls and figures, candles, incense, yellow marigolds known as cempazuchitl (also spelled zempasuchil) and most importantly a photo of the departed soul are placed on the altar.
Religion The Olmec of Mexico had multiple beliefs of religion. They built big stone temples that had walkaways through the middle of it and everyone in the village went to this temple to either trade or pray. The temple will be located near our stone heads and will be in the middle of our display, this part is important because the olmec were a very religious tribe. They made stone statues of god heads, they usually looked like cubes. These stone carvings were very important to their religion because they believed in multiple gods, these statues will be located in the middle of our display.
Rituals included gift-giving at graves and the home shrine. If this was not carried out, it was believed that the dead person’s spirit would become angry and cause bad things to happen to those left on earth. ”In result the Chinese honored their ancestral divinity almost as a system of equilibrium for the living. Ancestral veneration however was also linked with gods of no distinct title.
The people who established the Republic of Gilead were religious extremists. They believed in their religion much that they felt the need to enforce it on everyone in the United States. They took the rules written in the scriptures literally which then makes them very strict because the rules are exact. Additionally, they have doctrines and beliefs that they teach to the people of the new society, and make them take is as the only truth. Religion in the Philippines works in the same fashion.
The mortuary feasts is ceremonial that honoring the spirit of the deceased and other ancestor spirits, at which these goods are given to heirs of the deceased in acts of public, ritual generosity. With the help of enchantment and custom, Vanatinai people amass awesome amounts of stylized assets, pigs, privately made family products, and sustenances, for example, yam and sago starch so as to host a years long arrangement of elaborate morgue feasts. The feast is a way for the Vanatinai people to communicate with the ancestor spirits. The assets exhibited at the zagaya and at all previous mortuary feast events, including the funeral, are trades between the living and dead. If the feasts is properly done all mourning taboos are clear from individuals
Religion Malaysia Malaysia is a multicultural country that comprises of Malays, Indians and Chinese. With the Malays being the largest community. The Malay language they use is Bahasa and they control the political fortunes of the country. Chinese make up one third of the country population, which comprise of Buddhist and Taoists, and speak different dialects. Indians would only make up 10% of the population and are mainly Hindu Tamils.