Flavio’s Filthy Favela
Based on “Flavio’s Home” Americans often take many things for granted. While in Catacumba, Brazil, children suffer from disease, no running water, and terrible housing conditions. A little twelve year old boy growing up in this area was no exception to this. His name was Flavio da Silva. Today, however, the conditions are starting to improve. People who read this story by Gordon Parks will most likely start to appreciate the things they have. Flavio had appalling health conditions. First of all, his body was frail and weak, making it nearly impossible to develop naturally. This was mainly due to the malnourishment that almost all the children there suffered from. In addition to that, Flavio also developed a disease in his lungs called tuberculosis. This caused him to cough nonstop, and sometimes cough up blood. Parks says that it sounded like his lungs were tearing apart.
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Crime and the poverty level in the 1960’s were abnormally high, and citizens’ rights were almost unheard of. Gang activity has also been prevalent in years past. Now, the crime, gang, and poverty levels are much lower, citizens have more rights, and people are starting to have a feeling of pride in their community. This is partly due to the police roaming the area at all times. The police seem to be winning the battle on drug trafficking and violent crimes, which encourages citizens with a sense of safety. Many of the favelas have undergone renovations, and are not as much of an eyesore as they were in the 1960’s. Another positive thing happening in the favelas is the increase of medical care. The available healthcare mostly consists of basic immunizations and emergency care, however, that is a significant improvement compared to the 1960’s. The majority of people would agree that life in Rio de Janeiro is improving, but there are still years of work to be
The Moral Economy of Violence in the US Inner City Chicago Journals Field Research conducted in a predominately Puerto Rican neighborhood located inside Philadelphia’s northern section captures true life events. Interviews, statistics, and moral compasses are used to examine The Moral Economy of Violence in the inner city. Bringing forth how an individual’s Scio-economic environment influences morality and decision making through the eyes of Philadelphia’s inhabitants. Bureau of Justice Assistance (1994) Understanding Community Policing A Frame work for
The first of these was the progress of the civil rights movement, which exposed America’s racial hierarchy and incited white backlash. Second was the significant increase in the crime rate across all types, especially violent crime from 1965-1979. Lastly, street protests and rioting were becoming increasingly frequent, particularly in Detroit and after the assassination of Dr. Martin Luther King Jr. As a result, Richard Nixon ran for president and was subsequently elected under the premise of ‘restoring law and order,’ on the promise that the wave of crime was not going to be the wave of the future in the United States of America, and by playing on the fears of the predominantly white ‘nation’. Sounds familiar...
Coming together as a community and joining forces to stand up against the violence that is happen in the community will make it a safer place. Yes, gang member put fear in the community but sitting
In the film Crips and Bloods Made In America by Stacy Peralta, the history of the two south L.A. gangs is discussed in depth. The current disadvantages these modern gangs are faced with can be traced back to the oppressive and segregative history of America towards people of color. In the 60’s the black community was extremely strong and had a plethora of leaders who united and led their fight against inequality. Even in the face of white flight and segregation (Schneider, Escape From L.A.) the community had thriving social programs, cultural hubs, and vocational opportunities that was beneficial to its members (Film: Crips and Bloods).
This article demonstrates how Bill Bratton, as the Commissioner of the New York Police Department (NYPD) from 1994 to 1996, William J. Bratton fought crime throughout the city of Ney York with legendary achievement, leading a national revolution in attitudes toward policing. Bratton adopted a “broken windows”1 community policing strategy of zero tolerance for minor offenses and championed statistical analysis to prevent crimes before they occurred. In the 70s and 80s, as Bratton continued his career in policing, institutional theories seemed dominant. Nixon’s brand of “tough-on-crime” and “law and order” conservatism meant that community relations were largely ignored by police. In 1982, James Wilson sought to re-establish some balance.
The Los Angeles riots in 1992 were fueled by more than just a single incident, but by a series of actions and abuse over the course of several years that forced a community to make their anger and resentment known. The ruthless beating of Rodney King along with the acquittal of the four police involved may have been the boiling point that tipped the scales. What many are not aware of is that the community of South Central Los Angeles endured years of economic oppression creating tension and frustration. Along with years of police brutality and abuse of power that finally came to a head produced what is known today as the Los Angeles Riots. The riots finally showed the nation just how fed up people were with the social injustices they endured
The community became largely segregated into elders and public versus youth. Hippies and yippies were viewed as the“parasites on the community” (Miceli 2018) causing not only a division between society, but the feeling of being unwanted, targeted, and attacked by police and the public. “Booth’s suggestions were in keeping with the police department’s view that the best way to deal with the “hippie problem” was through “strict law enforcement,” which translated into young people who congregated on West 4th Avenue being regularly stopped by police…These tactics soon resulted in tensions and confrontations between police and youth, the latter of whom felt they were being harassed.” (Boudreau 2019). This had officially created tensions and set the division between police and youth.
In America, a teenager can be easily drawn into witnessing a family member being stabbed to death, trafficked into drug/gang cults, or receive severe damages to his/her physical body. Commonly, these kinds of circumstances call the responsible leaders in our community to action, but in the forgotten part of America, they continue uninterrupted. During the late 1980’s, the United States ranked as a developed nation with a competitive capitalist economy and better living standards for the higher social class. Their promises to defend critical human rights remained unrivaled around the globe; yet the United States still possessed areas with lower class people compressed into high rise projects and who struggled to overcome poverty, violence, and prejudice. The lower class people were often given very little to no resources or the
The capitol has centered different problems that cause crime over time. It went from segregation and economic problems, to straight violence and homicides. The world itself has gotten more violent. The leaders in Jackson have obviously shown to make a difference now. The leaders in the past were lacking authority and brushing off most of the problems.
The “Code of the Street,” materialized in American’s major metropolitan inner city communities’ predominately homogeneous African American neighborhoods because segments of this population felt disenfranchised from mainstream American due to lack of economic opportunities as well as the distrust between citizens in these communities toward law enforcement. The common belief in among a minority of the population in these neighborhoods is that the criminal justice system is bias toward poor minority groups and every person must fend for himself or herself. Therefore, urban communities have developed a set of socially acceptable norms within these distressed communities coined the “Code of the Street.”
We learned that over the last 40 years the police department of the City of Miami and Miami- Dade County have experienced their share of civil disturbances. To illustrate, there have four cases of race riots between both police departments which led to innovation to be involved in their pursuits to better their responses. These were the race riots in 1968, the Liberty City Riot, 1980, the McDuffie Riot, 1982 Luis Alvarez Riots, and 1989 Loranzo Riots within the Liberty City over town areas. However, the article stated that these riots were resulted by either police shooting of young black men, or thanks to the federal government the deporting of a young Cuban boy. Thus, it was not until the civil arrest of the 1980’s McDuffie Riot which seemed
Many factors of the crack epidemic influenced the crime drop. First, the “precipitous rise in crack cocaine in the mid-to-late 1980s in America” made violence and crime increase drastically (Baumer and Wolff, 2014, p. 21). Since crime shot up, it made statistics seem to drop even more in the 1990s, especially for homicides, as stated by Levitt (2004). The shift from young people to a “graying” society is another point at which Baumer, Wolff and Levitt can all agree could be a cause for the crime drop of the 1990s (Baumer and Wolff, 2014, p. 20).
It has been around for years, but that doesn’t mean that it must remain the same. While it is hard to know since I am not part of this subculture, I would think that it has changed, even in small ways over the years, which means it can always change for the better. This would not be a quick or easy change though. Police officers would have to have support from fellow officers and from higher-ups for the subculture to change. If officers don’t have this support, they wont report any corruption that they see because they realize that they are likely the only person it will affect.
“Out back is a small garage for the car we [do not] own….house has only one washroom, everybody had to share a bedroom” (Cisneros 4). She is highlighting all the negative aspects of her house instead of being grateful that she has a house. There are many people who [do not] have a home to live in nor food to eat. Thirdly, Esperanza is desperate to get out of Mango Street and is very hopeful to get better living conditions.
These things she would have prevented to do in her homeland (2003: 241). The lack of community did affect Primo’s mother despite her success as she still desired the sense of community that she would have had if she were in Puerto