The Artist of the Floating World is a novel set in Japan in the 1950s where traditional Asian values are prevalent. One can assume that given such a traditional setting, this narrative of different generations would reflect one common quality – complete obedience to the senior by the junior. However, this novel seems to reflect the complete opposite. I will argue through different relationships in the novel that while the senior usually assumes the authority, there is a tendency for the junior to challenge it. While this same tendency remains throughout generations even though methods to do so may change, it leads us to question the validity of Ono’s belief “that while it is right to look up to teachers, it was always important to question their authority (page 73)” and if this tendency is for the better or for the worse.
This tendency first appeared in Ono’s childhood recollection of his interaction with
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Ono’s life was considered smooth-sailing under Mori-san until Matsuda influenced Ono to support nationalistic beliefs and Ono started producing artworks that were considered pro-propaganda. When Mori-san first found out about Ono’s deviant behavior, Mori-san started sharing his viewpoint on how artists should remain in the floating world but resulted in the rebuttal of Ono who commented on how ‘it is not necessary that artists always occupy a decadent and enclosed world’ and how Ono decided that he ‘cannot remain forever an artist of the floating world’ (page 180). When Mori-san politely requested Ono to surrender his other pro-propaganda paintings, Ono simply refused and said that he ‘will not be able to find the other paintings’. This is significant in Ono’s path of being an artist because of this incident; he ended the teacher-student relationship with Mori-san and Mori-san’s tutelage to further pursue his career as an artist that produces work with a purpose – propaganda
Like many children her age, the girl in Julie Otsuka’s novel When the Emperor was Divine had the opportunity to attend a “summer camp.” However, the camps that the girl and her family endured were not like traditional summer getaways but instead state-sponsored prisons designed to keep the populace “safe.” Instead of enjoying the water slides and rope swings that other children her age got to experience, the girl struggled with establishing an identity that fit with the rest of her society. With her use of neutral tone and language, Julie Otsuka explores the creation of the cultural identity that is established by the Japanese-American people as they are confined in Concentration camps designed to keep the nation safe. Pulled from their homes,
Sick Leave Case Study Introduction In this week’s assignment, we will discuss the Sick Leave case study. First, we will look what this dispute is about for Kelly and Mr. Higashi, and if compromise is possible in this dispute. Next we will discuss how cross-cultural communications had an impact on this negotiation.
“In most industrialized nations, not least of all our economic rivals in East Asia, a kid who studies hard is lauded and held up as an example to other students” (line 37-40). Every other successful country values intellectual people. Instead of being outcasted they are praised. “How can a country where typical parents are ashamed…. Of their son reading Weber…… be expected to compete in the technology race with Japan or remain a leading political and cultural force in Europe?”
In her autobiography, Neisei Daughter, Monica Sone shares her journey and struggles of growing up, a task made more difficult as she faced racial and gender discrimination. Over the course of the novel she becomes aware of her unique identity and goes from resenting it, to accepting and appreciating her identity. At the age of six, Sone became aware of the fact that she was different, “I made the shocking discovery that I had Japanese blood. I was a Japanese (p. 3).”
Julie Otsuka’s When the Emperor was Divine is a story about a Japanese-American family and their experience in an internment camp in Utah. In the book, the young girl says to her mother “Is there anything wrong with my face?... People were staring” (15). The reader can see from this quote what it was like for the Japanese-Americans during the war. The quote shows how it was not just a national problem; it was a problem for everyone- including making a ten year old girl feel self-conscious.
Some Prefer Nettles takes place in Japan in the late 1920’s, after the Great Kanto earthquake of 1923. This is an important period because they were still economically recovering from the effects of the earthquake. Also, Japan was moving towards a more modern society, and they were starting to gain recognition as a world power. In 1920 Japan joined the League of Nations (McClain, 335). Japan was no longer looked at as a country that imperialistic nations could take advantage of.
The author, Jeanne Wakatsuki, presents a meaningful story filled with experiences that shaped not only her life, but shaped the lives of thousands of Japanese families living in America. The book’s foreword gives us a starting point in which the reader can start to identify why the book was written. “We a told a New York writer friend about the idea. He said: ‘It’s a dead issue. These days you can hardly get people to read about a live issue.
Knowing how to interact with people of other cultures has become an increasingly important issue as international communication and travel becomes more common. With more interactions between cultures, cultural misunderstandings become more common. The satirical book Fear and Trembling by Amélie Nothomb attempts to address this issue, pointing out what people often do wrong. Fear and Trembling is a story which follows Amélie, a young Belgian woman who goes to work for a Japanese company and struggles to fit in, committing many cultural faux pas along the way. Nothomb uses contrasting sentence structure between Amélie 's thoughts and her dialogue and actions to demonstrate the way that Westerners often ignore other cultures despite knowing better because they view themselves as more important.
Sakoto Fujikasa featured work of artistry displayed within the Harn Museum is know as “Stream.” This piece in particular demonstrates a medium that has been contorted to displays various ripples and waves to resembled that of flowing water. Hence, the name “stream” best befitting it’s whimsical nature. However, at a deeper interpretation of her piece, it can be seen that there is a hiding meaning.
Book Review #1: “Confucius lives Next Door” When T. R. Reid became chief of The Washington Post's Tokyo bureau, he and his family moved to Japan for an extended stay. Moving from the wide-open spaces of Coloroda to the noise, rush and crush of Tokyo. As Reid and his family were opting for total immersion in Japanese culture, they decided to live in a Tokyo neighborhood and send their children to public schools within Toyko. The book “Confucius Lives Next Door” is T.R Reid's account of their experience as an American family living in a country with the population of roughly 28,000,000 people. The book is also an analysis of East Asia's postwar economic miracle and what Reid sees as it’s even more important "social miracle," the creation of ordered, civil societies marked by "the safest streets, the strongest families, and the best schools in the world," where lost wallets are returned to their owners with cash intact, baggage can be left unattended in the busiest train station, and no one locks their cars or bicycles.
In defiance of his mother’s warning, the boy sometimes walks past the guard towers, pulls his hat down over his head, and whisper the Emperor’s name. The woman knows that if the guards hear the boy say the Emperor’s name, they will be suspicious that the boy and his family are allied with Japan and the divine Emperor. As a small act of resistance, then, the boy repeats the Emperor’s name as a way of holding onto his heritage and cultural identity even as the government tries to demonize it or strip it
The “Japanifying Korea” efforts are depicted as once again detrimental to society; however, it appears that in this film, Korea ultimately saves Japan in a metaphorical stance. The uncle of Lady Hideko adamantly attempts to adopt Japanese styles, culture, and modernization that it brings; this is evident in the Japanese-inspired architecture of the uncle’s property, which incorporates English and Japanese styles in a Korean landscape (Park 0:03:30). The property as a whole is product of the forced infusion of British, Japanese, and Korean styles and culture, which develops the allegorical basis of tension and issues that the film tackles. The uncle is perversing Korea and Korean culture, ultimately making circumstances worse, which is metaphorical for the criticism of Japanese imperialism in Korea.
Paulo Freire argues that the relationship between a teacher and a student is a system of oppression. Where a teacher has absolute and total control over their students’ way of thinking. Freire refers to this as “The Banking Concept of Education,” where teachers teach and students listen and don’t question what they are being told. In the banking concept, teachers are depositing and students are the depositories. To Freire the banking system of education is destroying creativity and individualism in student.
What happened to me was a great confirmation of the feeling I had and work I had myself done before I got there.” If we carefully search for those traces left by Japanese culture in his works, we can
Sensei’s eventual suicide in the “spirit of the Meiji era” shows the impossible task of reconciling traditional and modern ways. With the Meiji era’s death, the hope of existing and holding to traditional values shattered. Overall, Sensei was a physical representation of the spiritual conflict of the Meiji era. When the Meiji era died, so did