Foucault And Sexuality
In large part, the historical relationship of oppressed groups with societally dominant groups can be best examined and explained through the conceptions of power outlined by Foucault in his work The History of Sexuality. According to Foucault, individuals were not unilaterally oppressed and subdued by some singular source, but rather, oppressed individuals found themselves under a plethora of agencies that attempted to classify, control, and define them. By creating “an organic, functional, [and] controlling mental pathology arising out of … sexual practice,” groups such as the medical community, an attempt to control and arbitrate the existence of historically “deviant” groups, promoted the discourse of sexuality such that while these groups
Moraga's Home Summary
380 Words | 2 PagesHowever, she also mentions how this was primarily the “white women’s movement” for sexuality and how it convinced her that lesbian sexuality was naturally different than heterosexual sexuality (Moraga, 393). This white women’s movement was problematic in that it excluded non-white, non-middle class women. Another relation between political activism and eroticism was between radical feminism and lesbianism. Moraga mentions how “radical feminism” viewed lesbianism as a political response to male sexual aggression (Moraga, 395). The Civil Rights Movement was a key moment that exemplifies the link between political activism and spirituality.
The Combahee River Collective Statement And Hip-Hop Feminist
1035 Words | 5 PagesIn Black Sexual Politics, Patricia Collins also operates in a grey area. In her text, Collins defines sexual politics “as a set of ideas and social practices shaped by gender, race, and sexuality that frame all men and women’s treatment of one another” (6). Similar to Morgan, Collins also examines the interaction between men and women and how they treat each other. Both of these scholars seek a narrative that is not one-sided. Instead, they advocated ideas and beliefs that the actions of both men and women into account.
Rum Sodomy And The Lash Chapter Summary
1651 Words | 7 PagesTurley explains, “heterosexual desire occupies a dominant place in an emergent middle-class society. This is a society that classifies men and women into separate and interlocking spheres of economic subjectivity”. Moreover, the anonymous author of the work titled Plain Reasons for the Growth of Sodomy explained that men who engage in sodomy could not separate their sexual identity through this “non-human action, and asks the question, “Since he does not act like a man, and he is not a woman, how can he be human?... to the author of Plain Reasons, the sodomite is closer to an “Ape” or a
Historical Context Of The Social Perception Of Sexual Behavior
603 Words | 3 PagesThere has been an evaluation of sexual behavior over the past centuries, and it has demonstrated that there were acts that were considered taboo, homosexuality, bestiality and so on. Due to the emergence of most of the cultures, the history of sexual behavior shows an increase in the collective supervision of sexual abuse, moral codes were developed in the process. The sexual activity of some cultures have been “detailed in art, literature, poetry, mythology, and theater”(pg. 24). Even same-sex behavior was actually displayed in visual arts.
Margot Canaday Summary
906 Words | 4 PagesIn her award-winning first book, Margot Canaday insists that historians of homosexuality should bring the state back into their work by paying more attention to the role of federal policies in shaping homosexual identities—and that political historians should recognize the degree to which sexual identity, no less than race or gender, has shaped governmental policies and the boundaries of citizenship. Her searching examination of citizenship and sexuality points to important new directions for work in these fields of study. The “state”—in the form of vice squads, municipal courts, and liquor boards—has hardly been absent from community histories of urban gay life, but few studies have shared Canaday's singular focus on the national administrative state and none has engaged as extensively with recent theories of citizenship. From the
Michel Foucault's Discourse On Sexuality
785 Words | 4 PagesMICHEL FOUCAULT ON SEXUALITY Michel Foucault was a French philosopher, philologist and social theorist. He made discourses on the relationship between power and knowledge and about how they are utilized as a form of social control through social establishments. This essay talks about Michel Foucault’s discourse on sexuality. He put forward his theory of the history of sexuality.
Michel Foucault's The History Of Sexuality
1413 Words | 6 PagesMichel Foucault’s The History of Sexuality(1976), indicate that the history of sexuality is the history of oppression .The relationship of sex oppression always as power, knowledge and sex. Sex becomes an object to be oppress because it is unproductive in a capitalism society. The bourgeoisie not allow the workers use energy on sex, since workers’ energy is for production.
Foucault's Definition Of Sexuality In Society
901 Words | 4 PagesIt’s a cultural production that represents the appropriation of the human body and of its physiological capacities by an ideological discourse. Sex has no history but sexuality does. French Philosopher Michel Foucault thought that sexuality was, “a set of effects produced in bodies, behaviors, and social relations by a certain deployment.” Sexuality for a person can be narrowed down to what a person is attracted to, their desires, and pleasures. In the article, “Is There a History of Sexuality?”
Body Politics Chapter 4 Summary
165 Words | 1 PagesReflecting on Chapter 4 on Body Politics is occupied in the work of women's movements around body politics, governmental issues, the methodologies and practices around sexual and conceptive rights and wellbeing, sex based viciousness, sexuality and innovations around the body. How the body is so focal but then appears differently in relation to the straightforward focal point of Black on the self-rule and privileges of our bodies. Racial body governmental issues originated from inside the feminist movement. In the 1970s, Black women's activists demanded that a comprehensive women's liberation look at and change the noteworthy assessments of real contrast that organized mistreatment of women as indicated by race. Black women protested the
Individuality In George Orwell's 1984
1446 Words | 6 PagesWithin Oceania, the Party strives for sexual puritanism in order to eradicate true humanity and demonize sex. Actual sexual acts are portrayed as filthy deeds to the citizens of Oceania since young childhood. Organizations such as the Anti-Sex League work to exalt individuals who choose to remain chaste rather than to partake in sex. According to Gorman Beauchamp in his essay “Of Man’s Last Disobedience: Zamiatin’s We and Orwell’s 1984,” these societies are comparable to “medieval monks and nuns” who demonstrate “their superior love for and loyalty to their God” and are in turn treated with a greater degree of respect and are given a higher position in their society (11). The Anti-Sex League functions similarly, but instead of growing in faith or
Summary Of Sedgwick's Epistemology Of The Closet
1105 Words | 5 PagesEve Kosofsky Sedgwick in her Epistemology of the Closet claims that “many of the major nodes of thought and knowledge in twentieth-century Western culture are structures—indeed, fractured—by a chronic, now endemic crisis of homo/heterosexual definition” (Sedgwick 2008, 1). Sedgwick argues that it is a crisis “indicatively male, dating from the end of the nineteenth century” (1). This is an interesting point since the male perspective is the pillar, of the Western Patriarchal model of gender role’s construction—and for our purpose sexual identity constraint. The author, in her book, says that “virtually any aspect of modern Western culture must be, not merely incomplete, but damaged in its central substance to the degree that it does not incorporate a critical analysis
Foucault's Theory Of Discourse Analysis
1274 Words | 6 PagesBased on Stuart Hall’s (2006) discussion of Foucault’s theory of discourse, a discourse is generally consisting of a group of statements that together offer a way of talking about a par-ticular knowledge on a certain topic. Many individuals can produce it together, in different institutional settings. The discourse thereby enables the construction of a topic in a specific way which at the same time limits other constructions of the same topic. A discourse is made up not only from one but a multiplicity of statements that all share the same style to talk about the same topic. However, it is not a closed off system, it draws statements from and into other discourses.
Analyzing The Social Interaction Of Queer In Rainbow Bar
754 Words | 4 PagesSecond, Crenshaw's Intersectionality will be used as a theory of oppression from the individual to societal level. This will help me to determine factors which affect their interaction in the bar and further reinforced their minority status. Lastly, Foucault's concept of power will be used as a theory of empowerment of queer. Using this theory, I will discuss how the queer subvert their marginalized status.
Who Is Foucault To Regulate Sexuality?
358 Words | 2 PagesMin Ji Park Stoler’s reading of Foucault again exposes us to the limitations of the Foucault’s History of Sexualities and supplements it through the lens of post-colonial studies. In this chapter, especially, Stoler talked about how again the discourse of ‘sex’ and biopower are innately interlocked with the discourse of race by shedding a light on the Dutch colonies, though Foucault only briefly mentions the interlock once, and only argued that both sexuality and racism is linked “directly” to the biopower (35). Foucault argues, “in which sex . . . racism an effect (35)”.
Panopticism And Foucault
1070 Words | 5 PagesAs mentioned in my introduction, the paper will be focused on the theory of Panopticism under the light of Michael Foucault’s book Discipline and Punish: The Birth of the Prison (first published in 1975; first translated in 1977 by Alan Sheridan). I will especially investigate how in both the novels Nineteen Eighty-Four (1949) and The Handmaid’s Tale (1985) the Panoptic theory influence their characters. In Discipline and Punish Foucault demonstrates that how the experience of being seen affects our human behavior. Foucault has used Jeremy Bentham’s Panopticon to explain this principle and it’s also important to heed that Panopticon doesn’t come to us directly from Bentham but mediated to us through the work of Michel Foucault.
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