Shots fired, officer vehicles set ablaze, and groups of protesters pepper sprayed; all hell broke loose on the date of October 17, 2013 when the Royal Canadian Mounted Police (RCMP) showed up to stop anti-fracking protesters in New Brunswick, Canada. Hydraulic fracturing, commonly known as fracking, has long been a controversial topic. Many argue that fracking allows us access to better and cleaner burning fossil fuels, while others argue that the process in which these gases are obtained are bad for the environment. On this specific day in New Brunswick, protesters were protesting in the belief that fracking would cause contamination to their drinking water supply. But in order to find the truth, it is important to dive a little deeper into …show more content…
The article begins with letting us about torched police cars and dozens of arrested people, then quickly moves on to tell about how at least 100 RCMP “moved in to arrest demonstrators and remove a blockade” (Winter para.2). Protesters were arrested on a multitude of different offenses. According to the RCMP, “At least one shot was fired at Mounties;” according to protesters, “police fired rubber bullets and used pepper spray,” (Winter para.6) though there were no reported injuries. The RCMP claimed to be working with all sides in order to find a peaceful resolution, but Native leaders argued that them arriving with drawn guns provoked the confrontation to begin with. The RCMP were surrounding the people and the people were surrounding the RCMP. Chief Sock “was manhandled a bit and all hell broke loose,” tribal councillor Robert Levi said to The Canadian Press. Despite the injunction, Levi said protesters would remain because “this is what our people have been fighting for” (Winter para.15). By giving information on both side’s actions, this article manages to remain intermediate between liberal and conservative. The protesters were unjustifiably wrong in their actions, such as destroying officers’ cars, but so were the officers in their sole purpose for showing …show more content…
Fracking Protest and the Fight for Aboriginal Rights, David Shwartz and Mark Gollom of CBC News begin by providing the information that it is Canada’s “duty to consult and accommodate aboriginal people when the development is on their traditional land.” Non-aboriginal people in New Brunswick also opposed fracking in the area. Because of this, the county’s council “voted nearly unanimously for a moratorium on shale gas exploitation” (Shwartz & Gollom para.8). Stephen Augustine, principal of Unama’ki College, explained how the rights to lands or resources of the Mi’kmaq and Maliseet people were never surrendered in treaties, but that the treaties were of “peace and friendship,” which the Canadian government has acknowledged. Bill Gallagher, the author of Resource Rulers: Fortune and Folly on Canada’s Road to Resources who spent the first third of his life in New Brunswick, believed this protest was a part of a continuum; that there are issues the government must go back to address, and a cooling-off period is needed. Many protests across the country erupted in the following days after the one on October 17, in an act of solidarity from other First Nations people (Shwartz & Gollom para.21). Being directly from Canada, this is a foreign article. Instead of being given information solely on the events of one day, a plethora of information regarding the history and circumstances that led up to the situation. The history spanning back hundreds of years before
This allows for an unbiased report. The main points that I will be talking about include blockages of roads, the civilian brutality, and the police brutality. All Canadian citizens have the right to free speech. Examples of this could the right vote, the right to protest, and the right to have an opinion. Sometimes we took it too far.
In 1935, relief camp workers decided to strike in British Columbia to get higher wages and better conditions. Relief camp workers organized a huge “On to Ottawa Trek” to get recognized by the government. Trekkers, the people who were on freight trains, arrived in Regina with a group of over 2000 men. Only 8 people were allowed to go to Ottawa to fight for their dreams. This failed because the government, that was controlled by R.B Bennett thought the people were thieves and liars, which led to the Regina riot.
The Canadian government also inappropriately dealt with Aboriginal social justice issues, as seen through the land claims like the Oka Crisis and the Ipperwash. The Oka Crisis was a 78-day standoff, beginning on July 11th, 1990 between Mohawk protesters, police, and army. The crisis began when the proposed expansion of an 18 hole golf course and development of 60 luxury condominiums on disputed land included a Mohawk burial ground. The Mohawks were infuriated, as the Euro-Canadians proposed the use of land that belonged to them was to be used for a luxury of their own, leading them to erect a barricade to Oka. The Police wouldn’t tolerate the actions of the Mohawks, and intervened 3 months later, attempting to cease the barricade.
Paul Galley an accomplished environmentalist enters the controversial debate about Hydrofracking in New York, with his article “Hydrofracking: A bad Bet for the Environment and the Economy” published in the Huffington Post on January 05, 2012. Galley states “Net-Net, fracking is simply bad bet” fracking poses serious risk to New Yorkers. Galley, president of Hudson Riverkeeper has worked for over twenty-five years to protect the environment and support local communities, as a non-profit, public official and educator. This piece continues his devotion to protection of the Hudson River, and the drinking water supply of New Yorkers. Galley effectively convinces his audience through his use of appeals to pathos and logos that hydrofracking will have negative impacts on New Yorkers.
This highly debated topic has received widespread media coverage as more than 300 native tribes and numerous environmentalist groups have shown support for the Rock Sioux Tribe in 40 different states (Yubanet). Construction for the Dakota Access Pipeline should be permanently halted due to its imminent contamination of clean water, it’s disrespect to tribal land, and its causation of unnecessary violence towards protesters. Consequently, when reviewing the
September 20th on the CBC News website a story published titled “Dudley George's brother in serious condition after being accidentally set on fire”. This story explains a celebratory walk done by Kettle Point First Nations that took a turn when a group called Stony Point set a protest fire in front of a military camp that was just agreed by the Ottawa government to be returned to the First Nations. The fire was set to show that not all band members where in support of the agreement that was made. Perry Neil Watson George was caught on fire and is now suffering from second degree burns. The story also mentions Dudley George, Perry's brother who was shot in a protest in 1995, and the accusations made by the Stony Point people that there chief is buying votes.
Over the past years Native Americans had cared for their own sacred lands, the story and religion that their primogenitors had taught them. The Native Americans had still carried the strong belief, that their land shall stay the same as if it should've been until new people had come in from elsewhere to change the land to something we all see outside till this day. However, there is a new project “The Dakota Access Pipeline” that had crossed the line of Native American trust between the new people that had changed everything the Natives had had since their ancestors were still living. No matter what effect the pipeline puts on most people there are some positive causes that can change a person such as protesters to think positive towards the pipeline being built on Indian reservation land. Even if the pipeline can cause many people to have a thought that the pipeline should not be built, only if they can hear from both sides, they can have a second thought and allow the pipeline to be built.
The Oka crisis was a clash between a group of Mohawks mainly from the Kanesatake reserve, and the Quebec police over a disputed land that contained a Mohawk burial ground. The Mayor of Oka declared that the land would be used for a golf course expansion, and as a result barricades were erected by protesters in an attempt to halt construction (1). The conflict illustrated Canada’s inequality toward aboriginal people, proved that aboriginals would resort to aggression, and played a key role in creating the Royal Commission on Aboriginal Peoples. The Oka crisis is significant to Canadian history because it showed Canada still had prejudice against its Aboriginal people, showed that natives were willing to use violence to defend their rights, and
This also shows that the group of disobedient activists is trying to make the government listen to their concerns. In order for the Keystone activists to be heard, they had to protest their concerns through the use of civil
The GasTown Riot of 1971 was a crucial turning point in the history of Vancouver. This pivotal riot had taken place in the neighbourhood of GasTown on August 7th, 1971 (Boudreau 2021). The Saturday consisted of a riot between police and the Youth International Party who were in opposition to the illegalization of marijuana as well as the protesting against Operation Dustpan (Clément 2020) which was intended to insert undercover units to hold drug users accountable for their actions (Miceli 2018). Although intentions of the youth were peaceful, police broke out this smoke-in protest in violence and hostility causing a significant division between these two groups. This division had an effect on society as well, both politically and generationally.
The conflicts between Canadian government and aboriginal groups have existed since the first British and French settlers came to Canada; however, some problems still appear today. The Oka Crisis is one of the major chaos caused by these left-over problems. In 1990, in order to stop the government from taking over their claimed lands, some Mohawks on the Kanesatake reserve blocked the roads near the Quebec village of Oka. Police forces were called to action; however, the aboriginal protesters killed a policeman and the police failed to take over the blocked. As the crisis upgraded, more and more protesters from all areas started to do the same thing.
Michael Brune, executive director of the Sierra Club, states that, “The EPA’s water quality study confirms what millions of Americans already know—that dirty oil and gas fracking contaminates drinking water” and that “the EPA chose to leave many critical questions unanswered” (Malewitz). It is critical that the EPA works with the general public to answer every question so that we can begin to work together to understand the complexity of this
Institutional and historical analysis often portray the motives of governments, especially in the cases of Quebec separatism and Aboriginal mistreatment. History describes attempts at compromise to rectify the problems by altering political institutions to provide more autonomy to the provinces, witness in various accords and the methods described previously. However, in regards to Aboriginals a historical relationship of exploitation and eradication sheds on the systemic issues that Aboriginals cope with and the institutions that caused them. As scholars of Canadian politics, it is important to consider historical and institutional analyses when looking at any issue, as it reveals the underlying motives of actors in regards to the cleavages that comprise a state.
Critical Summary #3: First Nations Perspectives In Chapter eight of Byron Williston’s Environmental Ethics for Canadians First Nation’s perspectives are explored. The case study titled “Language, Land and the Residential Schools” begins by speaking of a public apology from former Canadian Prime Minister Stephen Harper. He apologizes for the treatment of “Indians” in “Indian Residential Schools”. He highlights the initial agenda of these schools as he says that the “school system [was] to remove and isolate [Aboriginal] children from the influence of their homes, families, traditions and cultures, and to assimilate them[…]” (Williston 244).
Researchers have “requested data from Pennsylvania, Ohio, West Virginia, and Texas, all states heavily involved in the recent surge of oil and gas drilling, about complaints related to hydraulic fracking for oil and gas” for their research on fracking (Dechert). The research collected was shocking, over 2,000 complaints in Texas alone and several cases on well water contamination within the states mentioned in Decherd’s article. People need to be alerted about how real fracking is and the damages it is doing. These complaints and cases should be a wakeup call to the world and say that we should put it to a