Frank Romero: As The Chicano Art Movement

The Chicana Movement: Liberation from Oppressive Structures The Chicano student movement began in March of 1968, but it wasn’t until the east Chicano high school students walked out of their decrepit high schools and began to push for changes, that the movement really differentiated itself from the previous Mexican American attempts at achieving equality. These changes were radical to the dominant White – Anglo social structure that controlled many aspects of their lives. The ensuing police repression and brutality only further reinforced the new radical trend in student ideology. A year after the walk out in march 1969, the Crusade for Justice 1 civil rights organization held the National Chicano Youth Liberation Conference at its headquarters

Mini-Research Paper: Outline and Thesis I. Introduction a. Thesis statement: Jose Angel Gutierrez has been hardly work in order to make the Chicano/Hispanic community successful as he has become a role model in politics because of his active actions in search of equality in education, creation of organizations, and active position regarding the immigration topic. II. Walkouts in high school a. Chicano students striking for equality of education b. Implementation of Mexican-American studies classes c. Recruitment of more Mexican-American teachers and counselors d. Bilingual and bicultural education III. Political action a. Politically active since young age b. Mexican American Youth Organization (MAYO)

For this book review, I am going to be talking about David Montejano’s book entitled Quixote’s Soldiers, A local history of the Chicano Movement, 1966-1981. The author’s purpose is very well explained and it is not hard to understand. The author clearly tries to explain different ideologies, individuals and organizations located in one of the Southwest’s major cities, San Antonio, Texas, during the late 1960s and early 190s. All these varieties mentioned above made possible that a movement was created called Chicano Movement, a group that David Montejano provides a deeply understanding and description of the movement during the reading of the book. Since, the city was governed by a tough Anglosocial elite that was firmly convinced in the way

Archbishop Oscar Romero, is and perfect exemplar of a person that has a prophetic critical personality. Oscar was born in El Salvador in 1917. When he was thirteen, he left home for a minor seminary in San Miguel. Years later in Italy, Romero graduate with a theology degree and was ordain a priest in 1942. He was order to go back to his home country, but his way home he and his friend were captured by the Cuban Police.

Historians often divide the Mexican Revolution into three main periods of fighting due to its length and complexity. Of the three periods, the one that had the most impact on Mexican society at the time was the first phase in which Francisco Madero overthrew Porfirio Diaz as new revolutionary leaders such as Emiliano Zapata and Pancho Villa arose. This period allowed people that were not usually involved in politics to become more involved. The phase of the revolution that had the most potential to create change in Mexican society later was the third one that saw Conventionalists take on Constitutionalists for control of the country. This stage created the Constitution and led to a single political party gaining control of México.

To many people “I am Joaquin” is more than just an epic poem, it is the anthem of the Chicano movement which embodies our peoples struggles and culture. What made the work become the Chicano Movements anthem is the fact that it is a piece that seems to evaluate the Chicanos and their history from the good to the bad. It also seems to emphasize the Chicanos search and struggle for identity starting from the beginning of the Spanish conquest to our modern times. Basically this poem has become such an iconic work because it attempts and succeeds in encompassing as much Chicano history into it and makes no bias choice as it has both positive historical moments and negative, but they all tie back to Chicanos and their history. One of the main aspect that makes “I am Joaquin” an interesting piece of work and an icon for the Chicano movement is how the work seems to

The Chicano movement brought unity, nationalism, and cultural pride by addressing social and civil right issues. However, the Chicano social identity that arose in the 1960’s was not inclusive to Chicanas, moreover, it did not acknowledge and encompass the contribution of Central Americans and Asian Mexicans. The Chicano social identity definition needs to be changed to be more inclusive and accommodate all the configurations and diverse expressions of

Diego Rivera fuses the stress of blue-collar workers and the beauty of colors to create a fresco piece that demonstrates America’s center of industry, Detroit. All of the details in the piece, Detroit Industry, have a purpose, down to the colors that are chosen. This artwork of his is admired by many and illustrates a strong message about the flow of the factories and the relationship between technology and manufacturing (Smith). Rivera’s life started out in the year of 1886, in Guanajuato City, located in Central Mexico.

The Untamed Will Strive It’s an unnerving reality that your language can cause such a state of confusion and systematic discrimination even from the people that use it. This is a truth of the world that Gloria Anzaldua shares from her own real life. Occurrences that show how one must not be ashamed by the way he/she speaks or by how others may perceive that person just based on language. Anzaldua exclaims that our language should be taken as what shows the world who we are.

Joaquín Sorolla was born in Valencia in 1863. He attended various schools throughout his youth and in these academies is where he first put tremendous focus on his skills as a drawer and painter. At one point in his life, he became an assistant to a well-known photographer and father of his later wife and muse, Clotilde. Before becoming a renowned painter himself, Sorolla discovered many influences from several cities. During the early 1880’s, Sorolla made frequent visits to Madrid, specifically the Prado Museum, where he copied artworks from distinguished artists such as Velázquez, Ribera and El Greco.

Maria Martinez, also known as Marie or ‘Pond Lily’, was an artist that was world-renowned for her amazing pottery. After her birth in 1884, she lived in the San Ildefonso Pueblo in the Rio Grande Valley of New Mexico. Martinez was a Native American of Tewa heritage. In Pueblo, pottery is seen as a communal and common activity and this is how Martinez picked this skill up. By the time she was an adult, she met her husband, Julian.

The film prejudice and pride, revealed the struggle of Mexican Americans in the 1960s-1970s. In the film it showed Mexican Americans, frustration by the President discrimination and poverty. In this film I learned about the movement that led to the Chicano identity. This movement sparked, when the farm workers in the fields of California, marched on Sacramento for equal pay and humane working conditions. This march was led by César Chavez and Dolores Huerta.