Frederick Douglass: Religious Slaveholders

The legendary abolitionist and orator Frederick Douglass was one of the most important social reformers of the nineteenth century. Being born into slavery on a Maryland Eastern Shore plantation to his mother, Harriet Bailey, and a white man, most likely Douglass’s first master was the starting point of his rise against the enslavement of African-Americans. Nearly 200 years after Douglass’s birth and 122 years after his death, The social activist’s name and accomplishments continue to inspire the progression of African-American youth in modern society. Through his ability to overcome obstacles, his strive for a better life through education, and his success despite humble beginnings, Frederick Douglass’s aspirations stretched his influence through

Frederick Douglass an activist for anti racism and also an abolitionist’s speech “The Hypocrisy of Slavery” was given on the occasion of celebrating the independence day. Here, in this speech he actually brought out some questions like why we should celebrate Independence Day while almost four million people were kept chained as a slave. He actually mocked the fact of the people of America’s double standards which is that they are singing out the song of liberty, on the other hand holding the chain of slavery. Frederick Douglass, a former American-African slave who managed to escape from his slavery and later on became an abolitionist gave this speech on Fourth of July,

Fredrick Douglass witnessed harsh and violent actions throughout his slave life, as slave owners utilized Christianity as a justification for these actions and for the system of slavery. Douglass experienced this religious abuse throughout his life as a slave. However, in 1832, when he began working for Captain Auld, he witnessed the misuse of religion in the setting of a violent action. After Auld whipped a young woman, he justified his actions by quoting the Bible: “He that knoweth his master’s will, and doeth it not, shall be beaten with many strips” (33). Auld’s misinterpretation of the passage emphasizes slave owners use of religion to reinforce their power over their slaves. Christianity rationalized the concept of buying and selling human beings, and that God approved this too. In addition, Douglass used religion as a way to fuel his abolition movement. Under Master Hugh’s, Douglass began to learn how to read and write. Once

The Narrative of the Life of Frederick Douglass is an autobiography told through the eyes of Frederick Douglass himself. Douglass was born as a slave; he was an African-American abolitionist and orator. In the book, Douglass highlights numerous cases of irony associated with slaveholding. Throughout his narrative, Douglass examines the irony of religious slaveholders and one of his non-religious slaveholder. He also speaks of the irony in which slaves are treated below animals. Lastly, Douglass’ explains his thought on slavery and from what he says it becomes ironic.

“That this little book may do something toward throwing light on the American slave system”, and that Frederick Douglass does in his eponymous autobiography. Douglass throws light by dispelling the myths of the slave system, which received support from all parts of society. To dispel these myths Douglass begins to construct an argument composed around a series of rhetorical appeals and devices. Douglass illustrates that slavery is dehumanizing, corrupting, and promotes Christian hypocrisy.

The Narrative of the life of Frederick Douglass shows the imbalance of power between slaves and their masters. In his book, Douglass proves that slavery is a destructive force not only to the slaves, but also for the slaveholders. “Poison of the irresponsible power” that masters have upon their slaves that are dehumanizing and shameless, have changed the masters themselves and their morality(Douglass 39). This amount of power and control in contact with one man breaks the kindest heart and the purest thoughts turning the person evil and corrupt. Douglass uses flashbacks that illustrate the emotions that declare the negative effects of slavery.

In the narrative “Narrative of the Life of Frederick Douglass, an American Slave”, Frederick Douglass shows the religious irony in southern slaveholding culture. Douglass gives the reader personal accounts of how brutally some slaves were treated on the plantations. Douglass also contrast the differences between southern and northern slaveholding culture. In the appendix, Douglass argues that there a major differences between Christianity shown to us in the South and Christianity shown to us in the Bible. Douglass gives us personal insight to the life of a slave and their treatment.

Douglass uses paradox to demonstrate that slavery degragrates the slaverholder. When Douglass under Mr. Sever’s care he described that: “He was less cruel, less profane…He whipped, but seemed to take no pleasure in it.”(Douglass 24). Most slaveholders are characterized to be cruel and inhuman because of the whipping and the way they treated the slaves. However Douglass points out that it is not the fault of the slave owner but because of the slaves since Mr. Sever “[took] no pleasure in it”. He continues to develop the corruption of the slaveholder when Mr. Plummer: “the louder she screamed, the harder he whipped; and where theblood ran fastest, there he whipped longest.”(Douglass 20). Mr. Plummer is the typical slaverholder is the outcome

Abolitionism was a well-known movement around the time of the Civil War and its aim was to put an end to slavery. The people of the early nineteenth century viewed the elimination of slavery in numerous ways. Some fought against the end of slavery, some appeared to mildly support the cause and yet others wholeheartedly supported the ending of slavery until their dying day.

The purpose of realism in the 1800s was to get people’s attention. The authors did that by relating to real life situations or adding in things people wanted or needed. For example, Frederick Douglass wrote My bondage And my freedom and Kate Chopin wrote “ The story of an hour”. Both authors included the point that people wanted to be free. When they both got what they wanted, they were not really free. The authors used methods to draw their points across by using conflict and irony.

In “The Narrative of the Life of Frederick Douglass”, Douglass narrates in detail the oppressions he went through as a slave before winning his freedom. In the narrative, Douglass gives a picture about the humiliation, brutality, and pain that slaves go through. We can evidently see that Douglass does not want to describe only his life, but he uses his personal experiences and life story as a tool to rise against slavery. He uses his personal life story to argue against common myths that were used to justify the act of slavery. Douglass invalidated common justification for slavery like religion, economic argument and color with his life story through his experiences torture, separation, and illiteracy, and he urged for the end of slavery.

In both the inspiring narratives of Narrative in the Life of Fredrick Douglass by Frederick Douglass’s and in Incidents in the life of a slave girl by Harriet Jacobs the respective authors demonstrate the horrors and disparity of slavery in there own ways. They both use their unique experiences in the difference facets of slavery to show a very complete picture of the problems and atrocities of slavery.

Frederick Douglass’s narrative provides a first hand experience into the imbalance of power between a slave and a slaveholder and the negative effects it has on them both. Douglass proves that slavery destroys not only the slave, but the slaveholder as well by saying that this “poison of irresponsible power” has a dehumanizing effect on the slaveholder’s morals and beliefs (Douglass 40). This intense amount of power breaks the  kindest heart and changes the slaveholder into a heartless demon (Douglass 40). Yet these are not the only ways that Douglass proves what ill effect slavery has on the slaveholder. Douglass also uses deep characterization, emotional appeal, and religion to present the negative effects of slavery.

Slavery can easily be determined as one of the most blatant acts of dehumanization. In the narrative titled “Narrative Of The Life of Frederick Douglass”, Douglass is easily able to portray this by quoting, “I have found that, to make a contented slave, it is necessary to make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate the power of reason. He must be able to detect no inconsistencies in slavery; he must be made to feel that slavery is right; and he can be brought to that only when he ceases to be a man”, Chapter 10 page 45. The quote overall does illustrate to the reader the narrator’s reflection to slavery as a whole as he states they were deprived of not only their basic

On December fifteenth, in eighteen sixty-five, the United States abolished slavery with the thirteenth amendment. Powerful individuals such as Frederick Douglass, David Walker, Nat Turner, Sojourner Truth, and Benjamin Banneker were people that longed to see the day that they would be free from slavery. Although these five individuals were never in contact with one another they all shared the same drive and motivation to change the way people viewed slavery for the better. These individuals accomplished their goal of changing slavery with a strong belief in god, a strong political voice and a light in them that never died.