In the Narrative of the Life of Frederick Douglass, Douglass feelings about the songs he heard the slaves sing, provoked anger deep inside his heart. Having grown up in slavery, dealing with the beatings, long hours, hardly any food, and let’s not forget any freedom. It would make him a bit annoyed. It not only provoked anger, but also reveal short-term happiness among the slaves. Frederick stated that, “they would make the dense old woods, for miles around reverberate with their wild songs.”
In his writing, Douglass states, “I was now about twelve years old, and the thought of being a slave for life began to bear heavily upon my heart. Just about this time, I got hold of a books entitled “The Columbian Orator.” Every opportunity I got, I used to read this book. Among much of other interesting matter, I found in it a dialogue between a master and his slave” (Douglass 2). Douglass displays the use of narration in this piece of writing through himself explaining an identified experience he endured.
Douglass uses pathos and analogy to show slaveholders that they need to abolish slavery because their lives will always be dominated by fear. Mr. Douglass finds his way to freedom in the north and has to be careful of who he talks to because he never knows when a kidnapper is right around the corner. Douglass compares the “money loving kidnappers” to “ferocious beast” trying to catch the easy prey. Once the slaves fought and achieved their freedom they had to make sure they didn’t run into the “beast” or kidnappers. The way Mr. Douglass describes the slave as a “panting fugitive” makes the reader feel sympathy for the slave because he/she can never catch a break and for the rest of their lives they will always be looking over their shoulders which causes fear in their
Douglass stated, “What am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them without wages, to keep them ignorant of their relations to their fellow-men, to beat them with sticks, to flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into obedience and submission to their masters?” He successfully expresses his pain and anger in this quote by providing images of his and his people’s suffering. He tapped into the emotions of his audience, such as mothers, workers, and those who have felt physically pain by exposing them to the amplified struggles he and others had to face. Nonetheless, he continually reminded the audience, both explicitly and subliminally, that his group of people are too human, and that the only difference they share is the color of their skin. He is pleading his cases and hoping that it gets across to his audience in hope they will do the right
Sound is embodied in the black body whether it be in everyday conversation, intimate exchanges with a loved one, heart wrenching calls, or music rendered from the soul. Sound is essential to living beings as both a primary and secondary sense used to interact with the world. Sound enables communication. Communication creates community. Community leads to emotional connections and understanding.
In the autobiography Narrative of the Life of Fredrick Douglass, the author details the horrors and dehumanization of slavery in the south. Douglass utilizes paradox and powerful diction to illustrate his transformation from slave to man in mind, body, and spirit. After overcoming his oppressor, Mr. Covey, Douglass declares, “You have seen how a man was made a slave; you shall see how a slave was made a man.” Douglass captures the reader’s attention with use of word play and allusion, he clearly indicates the turning point of the memoir and his transformation from slave to man. Douglass uses an allusion to the Bible, “When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away
All of these words implicate that Douglass has won the battle and has won his freedom and they are in positive context. Later, his diction of words, such as “painful”, “helpless”, and “fugitive” are all used in the account of the experience. They articulate the difficulties in being an escaped slave and the negative mindset he is experiencing. The syntax of parallelism is used by Douglass in the phrase “let him”. In doing so it Douglass recounts the how it felt to be a slave in that environment and insists that people have put themselves in his situation and understand the terrors and effects of slavery.
However, Douglass, who knows the true culprit, refutes this idea saying instead that slaves would join together in song to tell of their hatred and sorrow. Another way that Douglass rebukes this friendly image is with the gory horrific reality. For instance, when a savage overseer kills a slave named Demby, Douglass recalls “his mangled body sank out of sight, and blood and brains marked the water where he had stood”(22). Douglass isn’t painting this life in a positive way because he wants others to grasp the alarming reality that was life as a slave. Although those involved in the enslavement of African Americans might’ve liked to believe it, there was nothing reasonable or justifiable about
(Douglass 60)” On the other hand, Douglass has a powerful usage of emotion throughout his narrative. His specific use of emotion, tone, and word choice allows his audience to feel more interactive in defending his position of African Americans deserving equal rights. For example, “ We had been in jail scarcely twenty minutes, when a swarm of slave traders, and agents for slave traders, flocked into jail to look at us, and to ascertain if we were for sale. (Douglass 101)”
In everyone's lives, there is an eye opening experience that changes their perspective on life. The slave narrative, Narrative of The Life of Frederick Douglass, by Frederick Douglass, tells a story about the struggles the author goes through during his grueling life during and after being enslaved. During the book, Douglass goes through so much during his life, including hardships such as beatings, starvation, and depression. Along with the bad things, he also experiences some good things including escaping, discovering literacy and enlightening himself and others about the awful aspects of slavery. Frederick Douglass manages to free himself not only physically, but also mentally from the hardships of slavery.
Because of this, he successfully creates a contrast between what the slave owners think of and treat the slaves and how they are. Douglass says that slave’s minds were “starved by their cruel masters”(Douglass, 48) and that “they had been shut up in mental darkness” (Douglass, 48) and through education, something that they were deprived of, Frederick Douglass is able to open their minds and allow them to flourish into the complex people that they are. By showing a willingness to learn to read and write, the slaves prove that they were much more than what was forced upon them by their masters.
The legendary abolitionist and orator Frederick Douglass was one of the most important social reformers of the nineteenth century. Being born into slavery on a Maryland Eastern Shore plantation to his mother, Harriet Bailey, and a white man, most likely Douglass’s first master was the starting point of his rise against the enslavement of African-Americans. Nearly 200 years after Douglass’s birth and 122 years after his death, The social activist’s name and accomplishments continue to inspire the progression of African-American youth in modern society. Through his ability to overcome obstacles, his strive for a better life through education, and his success despite humble beginnings, Frederick Douglass’s aspirations stretched his influence through
Frederick Douglass Rhetorical Analysis Essay The Narrative of the Life of Frederick Douglass, written by Frederick Douglass himself, is a brutally honest portrayal of slavery’s dehumanizing capabilities. By clearly connecting with his audience’s emotions, Douglass uses numerous rhetorical devices, including anecdotes and irony, to argue the depravity of slavery. Douglass clearly uses anecdotes to support his argument against the immorality of slavery. He illustrates different aspects of slavery’s destructive nature by using accounts of not only his own life but others’ alsoas well.
Slave songs are an especially important resource for studying the "lived experience" of slavery. As one of the only emotional and spiritual outlets available to slaves, these songs contain the hopes and dreams, frustrations and fears, of generations of African Americans. In this lesson, you will work together in groups to decipher the songs and analyze what they reveal about the deeper thoughts and feelings of enslaved Americans. You will then write your own songs -- of protest, mourning, etc. -- to experience the empowering and sustaining effect that this form of creative expression can have. This lesson concludes with a class discussion on the significance of music and coded language in the slave community.