Awakening the Sinners to an Angry God When Jonathan Edwards gave his sermon to his congregation in the 1700s, he based it on the ideas of moral behaviors and his ideas of right and wrong. On July 8, 1741, the height of the Great Awakening, Edwards delivered a revival sermon in Enfield, Connecticut, that became the most famous of its kind. Edwards not only gave this sermon once, but he gave it twice to his congregations in order to convert them to Christ. When he gave this sermon for the second time, it was different; it was more intensifying and eye-opening. He always read with a composed style and used very few movements. Edwards helped intensify the Great Awakening with his sermon “Sinners in the Hands of an Angry God” by telling of hell …show more content…
He used fear to scare his congregation into believing and accepting Jesus Christ as their Savior to avoid hell’s fiery wrath, so people could live joyously forever in heaven. He used imagery to show a threatening and violent hell. Edwards’ whole purpose was to effectively change the minds of sinners, and his sermon was designed to “Keep his congregation in line” (40). The 1740’s literature talks of a sermon delivered in Connecticut. It contains his “hell and brimstone” delivery encompassing an emotion of fear he was instilling into the congregation. During the time of Edwards’ sermon, a revival movement known as the Great Awakening was happening. The Great Awakening was a series of religious revivals that spread throughout the American colonies. It was a time when many were realizing that they needed to be saved, and they were being converted because of the power and the seriousness of the speaker. Edwards, however, tried to get many to realize they will be judged by God, and this judgement will be more painful and fearful than one can ever imagine. He wanted his congregation to realize that God’s wrath will come suddenly and unexpectedly. Edwards wanted many to perceive that hell is a real place, and some people will be going there if they don’t accept Jesus Christ as their Savior. In his sermon Edwards wants them to realize that God has given …show more content…
According to “Using the Persuasive Appeals…”, ethos is when “the speaker or writer appeals to the audience's trust by establishing his credibility or trustworthiness as a writer or speaker.” (“Using the Persuasive...” 1). One example of ethos is Edwards himself. He was a well-known and respected pastor. Considering this, Edwards’ congregation was more likely to listen to him and believe what he was preaching. Another example Edwards gives of ethos is “for who knows the power of God’s anger?” (Edwards 43). In this example it alludes to the Bible verse, Psalm 90:11. This helps Edward’s congregation realize that God is indeed real along with his anger and power. His information is based from the Bible; thus, it is credible. This lets the congregation know that God’s anger is unknown, and it is important to be converted as soon as possible. Lastly, stated in Edwards sermon is “many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood” (44). This emphasizes that Jesus died on the cross to save all from their sins, and he doesn’t want any individual in eternal hell but living in eternity in heaven with Him. This statement was made to make sure the unbelievers see that there is a difference in hope that one would convert and not pass up God’s offer to be with
Invoking fear is Edwards most successful tactics in this piece. He depicts God as an angry being who will cast everyone into the pits of Hell whenever he pleases. One of the most powerful invocations is, “They are already under a sentence of condemnation to Hell. They do not only justly deserve to be cast down thither, but the sentences of the law of God.. is gone out against them, and stands against them; so that they are
This sermon, delivered by Jonathon Edwards, is one of the most renowned throughout the time of the Great Awakening. Sinners in the Hands of an Angry God was effective and persuasive in nature, so much that it convinced several individuals to convert and repent for their sins. Although Edwards was a theologian and preached among several of his faith, it was not the main factor of the sermon’s appeal; however, the literary contents were and it contributed to the sermon’s credibility as well as its beauty. The main factors of this appeal are the styles in which he writes, the tone in which it was written in, and the content of the sermon.
It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.
Jonathan Edwards’ “Sinners in the Hands of an Angry God” is a reflection of the Puritan society and their beliefs. In seventeenth-century Massachusetts, the Puritan theocracy that reigned over the new settlers believed in the idea of predestination and in a God that was angry and wrathful. Jonathan Edwards, a beloved preacher, depicted God as a terrifyingly powerful entity that would punish any who did not vehemently worship God. Edwards’ teachings fall in line with the period of his preaching, known as the Great Awakening- a fervent religious revitalization in the New World created to leash in settlers who began leaving the church in favor of The Great Awakening’s philosophical advancements. First and foremost, Jonathan Edwards portrays his God as angry and wrathful.
Through connecting psychological principles with accentuated rhetoric, Jonathan Edward’s delivers “Sinners in the Hands of an Angry God” initially stirring the First Great Awakening. The basis of his sermon relies on a mix of imagery and rhetoric with an impassive delivery to condemn those currently who do not have the spirit of God striving within them. He further sentences those who resist and sin, by speaking of God’s sovereignty with severity, using graphic metaphoric language, thus hyperboles descriptions of God and the fate of the congregation. On his pulpit, Edwards portrays a God himself, who harshly opposes all human order for holding a sense of security, for these efforts inspire rebellion and self-reliance, which leads to blind
While many people either wholeheartedly supported or ridiculed the awakening, Edwards chose to stand between the two extremes in the Awakening and acknowledged the benefits and cons in them. As Professor Kerry notices, “In regard to the second great issue of the Awakening, “enthusiasm,” Edwards walked a middle-path which allows for some ambiguity… Edwards argues that new converts may or may not, be “enthusiastic”…he was much more impressed with long-lasting evidence of moral regeneration, and understanding of “sound doctrine.” With such changing times, as the Enlightenment was still dying down and the Great Awakening quickly flared up, the world, especially America needed a steady hand. This steady hand kept the awakening alive in the hearts of Americans, but because of his openness to the new-as long as it glorified God-Edwards encouraged Americans to step slightly out of tradition which laid the foundation for the American Revolution, which happened after his death.
The most famous of American theologian Johnathan Edwards works, ‘Sinners in the Hands of an Angry God’, was meant to instill fear in the hearts of his faithful Puritan congregation. Edwards’ sermon combines intense picture of Hell with observations of the modern world and frequent reference to Holy Scripture. He wrote his sermon during a time known as the Great Awakening. Edwards work displays values and ideal of the time in which he wrote. During the time Edwards wrote for the church in Connecticut he was not as influenced in the Great Awakening.
In his sermon “Sinners in the Hands of an Angry God,” Jonathan Edwards attempted to convince his congregation that they must repent of their sins and return to religion. Around the time this sermon was made was the period of the “Great Awakening” where people in Western Europe, England, and America were going back to their religious ways. The people were getting too caught up in worldly matters like working on their farms and they needed a reminder to get back on the path of worshipping God. This is where itinerant preachers, like Jonathan Edwards, came in and traveled around to try and persuade people to focus more on god than on their own personal interests. A few of the persuasive techniques that Edwards used were hyperboles, repetition, similes, and emotional appeal.
Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.
One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.
It was during the Great Awakening, when powerful preachers like Jonathan Edwards decided to intensify their ways of broadcasting their religious seriousness. The idea of secularism and religious neglect had been the cause for this religious movement. In his sermon, from Sinners in the Hands of an Angry God, Edwards used strategies to guilt, persuade, and redirect the “sinners” into conversion, and to give a wakeup call to those who overemphasize their own worthiness as holy citizens. Throughout his sermon, Edwards used a variety of figurative language like imagery, metaphors, personification, and allusions to reveal his attitude towards “sinners” as unworthy and insignificant in the eyes of God, and his attitude towards God as being enraged
The most important feature of a sermon is the application of a scripture text to the personal experience of the listener. Especially this last part is what reduced many of Edwards’s listeners to tears. In Edwards’s sermon the scripture text is “Their foot shall slide in due time”. This meant that eventually, all sinners would be punished by God, which could be at any time. Edwards speaks of a wrathfull God, a God who by Puritan standards is considered forgiving for not letting all of humanity fall into the deepest pits of hell.
This interpretation of God becomes the reference point for the rest of the sermon. All of the commands and accusations in the sermon rely on Edwards' portrait of God as an angry, all-powerful being that has no obligation to have mercy upon his creations. By convincing his congregation of God's wrathful character, Edwards is then able to convince the congregation that they are in danger of damnation and severe punishment at the hand of this wrathful God. Edwards characterizes God as a being that "abhors" mortal men and "looks upon [them] as worthy of nothing else but to be cast into the fire" (200). Edwards then uses scriptural references to support his claims about the nature of God.
At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.
Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.