Futile Treatment in Critical Care Unit
Introduction
In many critical care units there are always some patients who receive treatment or interventions to prolong their lives. These interventions include mechanical ventilations, dialysis, inotropes support and so on. According to Huynh (2014), when critical care is used to prolong life without achieving a benefit meaningful to the patient, it is usually considered "futile". He had conducted a survey in five ICUs for three months, there were 123 patients been assessed to receive futile treatment among 1136 patient (Huynh, 2014). Towards the end of life, the physician will have to face the dilemma when to discontinue life sustaining treatments or interventions. The conflict will
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They need to consider patient’s quality of life and the effectiveness of the treatment and how responsive of the patient to the treatment etc. Beachamp and Childress (2009) have defined four key principles of biomedical ethics: non-maleficence, beneficence, respect for autonomy and justice. Based on these ethical principles, the physician should make the decision to provide standard care for the patient and the appropriate use of medical resources (Baily, 2011). Non-maleficence means do no harm to the patient, and beneficence means do something which will benefit the patient (Thompson, 2011). In this case, dialysis will not help much in his condition and may cause pain or discomfort to the patient. While his family want him to go through it. How the physician make the decision? They will need to look into the other two …show more content…
The multidisciplinary team including physician, nurses, social workers and case managers should be all attended. It is necessary to care for families facing the ethical dilemmas of futile care with sufficient medical knowledge, ethical knowledge and communication skills (Coustasse, 2008). The nurses as a caregiver and advocate for patient, they have the responsibility to provide the primary care for the patient and work independently, including prioritizing care needs, managing bedside technology, and acting as the primary support and first source of information for the families (Payne, 2009).They spend more time with the patient than any other clinicians and they are always present during patient suffering (Hamric and Blackhall 2007). The futile treatment may cause pain or discomfort for the patient. Their perspectives are important for end of life discussions (Hamric and Blackhall 2007). That is why nurses should also be involved in end of life decision making, which makes nursing and medical perspectives be able to share with families’ perspectives to achieve a consensus (Bloomer,
The patient made his wishes known before the surgery and his family followed through. There was no right for the hospital to try and influence their decision as it is against the
In addition, help to remove conflict between family members and health professional (Lilly et al., 2000). However, the quality of communication about end of life has been shown poor with families in ICU and families not satisfy compare with other care area in ICU which need to be improve (Wall, Curtis, Cooke, & Engelberg, 2007) and health care professional especially the physicians are usually not concerned about patient’s wishes regarding end of life care (Hofmann et al., 1997). Is difficult for the family member to hear bad news or there a negative progress on their relative, sohealth care professional have to provide support the families and provide communication with a holistic perspective and provide information by simply and clear way to be understandable (Gutierrez, 2012). Using communication strategies such as communicating with compassion, sensitivity, and a genuine sense of caring can be useful to provide emotional support and decrease stress with family(Gutierrez,
The ethical issue of “Do Not Resuscitate,” or DNR, is prevalent in society today. Do Not Resuscitate Orders first found their origin in the healthcare system in the 1970s when it was decided that cardiopulmonary resuscitation, CPR, may not be beneficial for all patients who go into cardiac arrest and could cause more harm than good as CPR can be very rough, sometimes to the point of ribs being broken. (Yuen, Reid, & Fetters, 2011). The number of DNR orders has increased prominently, to the point where they are no longer limited to patients with terminal illnesses or those going into a possibly life-threatening surgery as was the case when DNR first came about. Nancy Crigger and Jeri Sindt (2015) explain in their article, “Respecting patient’s
In the end, it 's up to the patient to make the decision on if they feel it 's the best choice for
How can a professional nurse provide care for someone with different morals and values? In this paper, it will discuss how cultural competence may influence a patient and their families’ attitude when making end of life decisions. Coupled with, approaches for health care provider to become culturally sensitive to the patient in order to obtain and remain having a professional relationship with one another. From the article, “Cultural and Religious Aspects of Palliative Care” (2011) researcher discusses the differences between Latino and Cambodian people who were from Boston and the perceptive those individuals had when making end of life decisions. Steinberg (2011) found that the Latino group strongly believes that taking a client off life
The term medical professionals use to describe the type of events surrounding death is called end of life care. A person is given a choice to receive care in a hospital setting or in the privacy of their own home using a service called hospice. This paper will explore the benefits and drawbacks of hospital vs. hospice for end-of-life care, the current resources that are available for patients and their families, and the reasons that people choose one over the other.
An Integrative Review. JAN Journal of Advanced Nursing, 1744. Karlsson, M. B.-F. (2015). A Qualitative Metasynthesis From Nurses’ Perspective When Dealing With Ethical Dilemmas and Ethical Problems in End-of-Life Care. International Journal for Human Caring, 40-48.
End of life care - is the care given to a person with an advanced, life-limiting illness which is not curable, is about managing the pain and other symptoms aimed to improve the quality of care at the end of life. Within my place of work exists agreed ways of working and legal requirements of the end of life care in place, and we must work according to them. Considering the individual wishes whether CPR should be attempted, how they want to be cared for after death and ensure that their requests are correctly documented, meaning that their rights and preferences are respected even after death. These legal requirements and agreed ways of working include policies and procedures where these apply as follows: 1.
Then, with effective communication between health care professionals and patient, ones can provide good death if the patient verbalised of having desire of unmet needs (Bernacki and Block,
Assisted suicide goes against all the basic practices of medicine and can negatively affect the doctors or nurses who take a person’s life. Watching a loved one struggling to hang on to their life can be difficult for people to watch. Some people believe that the patient is experiencing extreme pain, however, this is not the case. In reality, skilled doctors can relive the patients from physical pain. Jane St. Clair, a witness of her loved one’s death from cancer, admitted “I watched both my parents and my sister die from cancers … and they did not feel pain”.
We also know that only 19% of people dying at home received complete relief from pain, all of the time. We know that too many people are not involved enough in decisions about their care and do not receive end of life care in their preferred place.11 Recent reports have shown that, in too many instances, care is not sufficiently focused on the person’s individual needs and preferences.12 13 This is not acceptable. Our ambition is for everyone approaching the end of life to receive high quality care that reflects their individual needs, choices and preferences.
The Peaceful End of Life theory is paramount as the authors stated that every individual deserved to die in a peaceful manner with dignity. The theory is empirical based which is applicable to nursing practice in caring for dying patients, assessing interventions, maximizing care, promote dignity and enhancing end of life to be peaceful. According to Moore and Ruland, a good life is simply defined as getting what one wants (Alligood, 2014, p. 702). The approach of given patients what they want or their preference is a practical approach to the end of life care. This theory stands out to me because it fit into my patient’s diagnosis and I believe everyone deserves to die with dignity and peacefully.
It is an unavoidable part of the human life. Each human being journey to death is unique. It could be a very gradual decline or fade quietly. As a part of the health care system, nurses taking caring patients many different culture, faith and religious background. However, it is very important to deliver respectful culture sensitive care to the patients and their family members during the dying process including ethical decision making.
Consequently, they will not accept the idea of having treatment withheld for merciful death as they oppose euthanasia wholeheartedly. On the other hand, there is professional standards of doctors albeit their own religious beliefs which may be also against the idea of euthanasia. Their religious beliefs should not and will not influence their practice of medicine as their duty is tied strongly to the code of ethics of their profession , and their actions and judgement are solely in the interest of the patient. In the case of terminally ill, their interest is ending their suffering humanely and quickly, and dying with dignity. It is understandable that the religious beliefs is often the main factor and basis for one’s view and position on euthanasia since it concerns itself with the life and death of people, and the morality.
Ethics are “values and beliefs that guide practice” (Pollard, 2014, p. 115). Palliative care requires acting ethically according the patient’s best