Gail Wallace's Summary

Denise K. Lajmodiere “American Indian Females and Stereotypes: Warriors, Leaders, Healers, Feminists; Not Drudges, Princesses, Prostitutes.” National Association for Multicultural Education (2013): 104-109. Web. 7 Sept. 2015. This article, written by native female author Denise K. Lajmodiere highlights the racial stereotypes that surround Native American women and how they are historically inaccurate. She argues that the true role of Native American women in their tribes had been misinterpreted by European colonists who failed to understand that they were important figures, and not just drudges or prostitutes. She does so by giving clear examples of how many tribal cultures were matriarchal highlighting women’s roles as healers, leaders, warriors

On March 1 2017, I attended an event for the anthology A Good Time for the Truth: Race in Minnesota. This event included readings, musical performances, and a choreographed performance. The entire event completely captivated me, but I was most impacted by Andrea Jenkins reading from her part of the anthology titled “The Price We Pay: How Race and Gender Identity Converge”.

Theda Perdue`s Cherokee Women: Gender and Culture Change, 1700-1835, is a book that greatly depicts what life had been like for many Native Americans as they were under European Conquering. This book was published in 1998, Perdue was influenced by a Cherokee Stomp Dance in northeastern Oklahoma. She had admired the Cherokee society construction of gender which she used as the subject of this book. Though the title Cherokee Women infers that the book focuses on the lives of only Cherokee women, Perdue actually shines light upon the way women 's roles affected the Native cultures and Cherokee-American relations. In the book, there is a focus on the way that gender roles affected the way different tribes were run in the 1700 and 1800`s. Native

Written by the great Toni Morrison, Song of Solomon is where the song of African- Americans is sung with the most genuine and sincere voice in utmost entirety. In this essay, the masterpiece will be examined with gender studies approach and cultural studies approach, the function of Pilate and Ruth would be examined in depth, the suggestion that the protagonist should be more loving and caring for others would be fully explained, and the value of this book will be carefully examined.

As black women always conform under patriarchal principles, women are generally silenced and deprived of rights because men are entitled to control everything. Women are silenced in a way that they lose their confidence and hesitate to speak up due to the norms present in the society they live in. Hence, even if women have the confidence to try to speak, men wouldn’t bother to listen since men ought to believe that they are superior to women. In addition to that, women often live in a life cycle of repetitions due to patriarchal principles since women are established to fulfill the roles the society had given them. It is evidenced by Celie as she struggles to survive and to define oneself apart from the controlling, manipulative, and abusive men in her life.

The Chicana feminist is not widely accepted, or even recognized. At its best, Chicana writers and artists take to paper and other mediums to share the message. Writers, such as Andzaldua, comment on the necessity for writing. The Chicana expression of creative thought, otherwise unnoticed by the majority of people, is important in that it allows people to show the struggle, emotion, and wisdom surrounding personal experience (Andzaldua). Poetry, for instance, can be described as a political act, which enables further thought and understanding between people. Additionally, these stories reveal the great diversity among women.

Crenshaw’s Mapping the Margins: The Marginalization of Women of Color Analyzed Through Generalization and A Feminist Lens

In the 1980’s black women are faced with a lot pressure in society, Because women of color are both women and racial minorities, they face more pressure in which lower economic opportunities due to their race and their gender. This pressure is reflected both in the jobs available to them and in their lower pay. Also because they are women of color they are likely to be the giver of the house and also within the families. Through the use of anecdotes,rhetorical questions, anaphora, ethos and metaphors, "In The Uses of Anger: Women Responding to Racism, Audre Lorde argues that women of color need to respond to racism with anger spurred from their fear and that not a bad thing depends on how anger is portrayed.

Afro-American women writers present how racism permeates the innermost recesses of the mind and heart of the blacks and affects even the most intimate human relationships. While depicting the corrosive impact of racism from social as well as psychological perspectives, they highlight the human cost black people have to pay in terms of their personal relationships, particularly the one between mother and daughter. Women novelists’ treatment of motherhood brings out black mothers’ pressures and challenges for survival and also reveals their different strategies and mechanisms to deal with these challenges. Along with this, the challenges black mothers have to face in dealing with their adolescent daughters, who suffer due to racism and are heavily influenced by the dominant value system, are also underlined by these writers. They portray how a black mother teaches her daughter to negotiate the hostile, wider world, and prepares her to face the problems and challenges boldly and confidently.

Jeannette Walls is a little girl at the age of six living in a car traveling a lot because her parents' her dad a scammer and her mother a follower and an artist. In the early mid 70s Jeannette is young traveling through the desert of Arizona and Nevada region. In the desert stays at a 70 degree temperature. Jeannette at six has a small figure, scrawny legs and arms. She has long brown hair. With Jeannette being so young in the book she's dependent on how her parents build her character as she grows older, and where she explores the world.

Sister Citizen: Shame, Stereotypes and Black Women in America, by Melissa Harris Perry is a collection of statistical data, narratives and African American literature to accurately portray the history of black women while also proving that politics is not only voting and public policy. It is also a struggle for recognition and how that recognition holds immense political power to create change. The book offers the unique experiences and explanations of African American women in the American society that consistently overlooks their hardships and achievements.. For three centuries, black women have been under the shadow of black men’s fight for equality. Black women have fought hard to achieved such a high feat, but have only ended up as less than second class citizens; citizens that are not easily recognized to receive fundamental rights. These misrecognitions stem from the Perry’s main argument that the four common stereotypes falsely define black women, and misrecognizes them so much that society doesn’t deem them fit or worthy enough to have equal rights.

A double theoretical framework will be beneficial to offer critical analysis regarding the rhetoric illustrated in “Breakthrough” and “I am a Black Woman”. The two theoretical frameworks that will be used are: The Womanist theory theoretical framework and Aristotle’s ethos, pathos, and logos theoretical framework. Aristotle’s framework will focus on three core factors in directly analyzing both works: ethos (ethics and credibility), pathos (emotion and value), and logos (logical reasoning and comparisons). In addition, the Womanist theory will also be compared and distinguished with the three Aristotle frameworks by including three versions of the Womanist theory: womanish behavior and grown up expressions, the love for women sexually and/or non-sexually, and the parallelism to a Womanist being a feminist as to purple is being of lavender. Also, the diverse “loves” of a black woman can be expressed through pathos by a black woman’s emotions for certain things and people. Both theoretical frameworks will be suitable for the rhetorical analysis of Mari Evans and Carolyn Rodgers and their pieces of unique writings. The main idea of the Womanist theory is looking at concepts through traditions and interpretations of women in America through a special lens that reflects empowerment and independent movements.

“Everyday Use” is one of the most popular stories by Alice Walker. The issue that this story raises is very pertinent from ‘womanist’ perspective. The term, in its broader sense, designates a culture specific form of woman-referred policy and theory. ‘womanism’ may be defined as a strand within ‘black feminism’. As against womansim, feminist movement of the day was predominately white-centric. A womanist is one who expresses a certain amount of respect for woman and their talent and abilities beyond the boundaries of race and class. “Everyday Use” can be seen as a literary representation of this concept. “Everyday Use” is a story of a mother and her two daughters- Dee and Maggie.

The theory of intersectionality has been growing and developing for hundreds of years. This theory suggests that women are more than just their gender; that they have all of these different underlying identities, oppressions, and privileges that have influenced who they are as an individual. While the concept may still be new to many individuals, Black feminist thinkers everywhere for years, have been struggling to have their voices and opinions heard about how their lives are more than just their gender, that they are more than simply one single issue. By tracing back throughout history and looking at how these black feminists thinkers developed their theories and ideas, only then can one fully try to understand the whole concept and importance

The characters in Beloved, especially Sethe and Paul D are both dehumanized during the slavery experiences by the inhumanity of the white people, their responses to the experience differ due to their different role. Sethe were trapped in the past because the ghost of the dead baby in the house was the representation of Sethe’s past life that she couldnot forget. She accepted the ghost as she accepted the past. But Sethe began to see the future after she confronted her through the appearance of her dead baby as a woman who came to her house. For Sethe, the future existed only after she could explain why she killed her own daughter. She insisted on explaining the reason why she killed her daughter to the grown-up woman Beloved because Sethe felt