Gender Roles In Hmong Culture

The !Kung tribe is a group of nomadic hunters and gatherers that mainly reside in Botswana, Angola, and Namibia. Recently, the Bushmen have had to transition from a nomadic lifestyle to a more common sedentary one. In both lifestyles, gender roles of men and women have existed, starting at a young age and only strengthening as children matured. Gender roles of the !Kung have solidified and modified as the transition from a nomadic lifestyle to a sedentary one became permanent. While gender roles in the nomadic lifestyle didn’t necessarily promote gender inequality, there is no doubt that the shift to a sedentary lifestyle has not only increased the gap of inequality between genders, but has also led to an increase in gender-based violence against

As I listened to the Riverbend scenario I thought of my own cultural competence and how at one time I knew very little of the Hmong culture. Working in a city where Asians make up only 3% of the population, this is a population I knew little about. I have learned that most Hmong are from the mountainous region of Laos, and are granted preferred refugee status by the U.S. (Cobb, 2010). From 2000 to 2010 the number of Hmong grew 40%, there are currently 260,073 Hmong people living primarily in California, Minnesota, and Wisconsin. Even though the Hmong people seem to be prospering after thirty years in the U.S., there are still challenges with communication, understanding of cultural beliefs, and use of traditional medical practices (United States Census Bureau, 2013)

Society has clearly defined boundaries between what is considered to be male or female. The development of an individual’s gender role is formed by interactions with those in close proximity. Society constantly tells us how we should look, act and live based on gender, as well as the influence of family, friends and the media have a tremendous impact on how these roles are formed and the expected behavior of each gender role.

Being a Hmong woman living in America, my parents always expected high academic achievements from me. I appreciate my culture because the expectations I receive makes me the person I am . Growing up my parents taught me well and taught me to be a proper Hmong woman in life. However, the twenty-first generation is different now, our thoughts on what we want and what we need are very different from what are parents want and need. When I was a kid, education was important, my parents taught me that if I did not study hard and do well, I would be living the life my parents were. Being a young child and experiencing hard life struggles made me an independent woman. I grew up not having what most American children had, therefore, I appreciated

There are many traditional gender roles that are a part of American society. For example, boys are supposed to like color blue and girls are supposed to like the color pink. Illustration of this gender role can easily be seen when new parents through baby showers and decorated their child's nursery, often incorporating one of the two color. Likewise, little boys are supposed to play with trunks and fake guns and little girls with Barbies and baby dolls. In addition, men are seen as the "breadwinners" or person who financially provides for the family while women are seen as the homemaking, taking care of the children and all house duties. Another gender role personified physically is the notion that mean are supposed to be tall and muscular.

Native Americans’ social structure was very different from the way Anglo-American’s believed was the correct way for men and women to live. This created a major conflict as the Anglo’s begin to press on the Natives’ land. Anglo-American’s believed that the best thing for the Natives’ was to be assimilated and transformed into their way of life. The Anglo’s intervened into the Natives’ life with a Civilization Program, removal and reservations, and boarding schools. The ramifications had lasting negative effects on the Natives’ gender roles.

Calvin White 's article "Our schools need to help boys become men" deals with doubting the school as they are failing in helping our boys succeed. This being stated, the article is not persuasive at all. Due to the article not being persuasive, it makes the readers question, is it the school 's duty to help the boys succeed in life or is it up to the individuals to make their own independent choices.

Ethnomedicine has been historically defined as any healthcare system not present in the West; now, ethnomedicine is defined as the any cultural beliefs which surround healing in a community. The Hmong—an ethnic group located within present day Laos, Vietnam, and Thailand—have a particular system of ethnomedicine which is described as personalistic. Within a personalistic system, an active agent is the underlying cause of a disease—or etiology. Humans can be the cause of the disease as well as a number of non-human and supernatural agents. When Lia Lee began seizing at three months of age, her parents understood that the active agent which caused her epilepsy was a door slamming which caused her soul to fly from her body, an illness called quag

Gender as a tool of analysis has been effective when analyzing Native societies. Gender roles in Native society inevitably shaped the tribe or band in which Natives lived in. Matrilineal or patrilineal Native societies controlled the daily operations, social hierarchy, religious influence, and the effects colonization had on that particular society based on the foundation. Using gender as a tool of analysis in Native societies, scholars are able to learn more about Natives because of the affects gender had in the characteristics and foundation of each society. In “Ranging Foresters and Women-Like Men”, A Nation of Women, and “To Live Among Us”, different scholars are able to use gender as a tool of analysis to understand the ways in which

This case is about the not knowing the knowledge of the cultural norms practiced. A traditional method of healing, in the Hmong culture, also known as Cao Gio, or "coining. There is another type of healings also used such as “cupping” oil is applied to the area of interest, then a small glass cups are placed; adheres suction to the cup, light is projected onto the cups for about 10-15 minutes. Once removed they leave a symmetrical bruise on the area of interest. The purpose of this technique is to bring the blood flow to the area to help it heal. Yes, I can understand that the bruises that are left behind do look like that the individual was abused. With this being a treatment of medicine in the Hmong culture this should be dismissed as abusive, this method is not abusive at all and while the coining is administered to heal the child. If someone does report this type of case to child protective services, is doing their job as a mandated reporter, but before starting this step, they should first question the parent more about their culture of healing and check in to the procedure of coining before making any judgment calls. I think that as social workers we should be aware and respect the different cultures that we will be in contact and work together. with. I suggest including on the intake forms there

However, I personally think it is wrong to convert to Christianity just to run away from what you are and I believe most Hmong family do so just for that reason.

The article that my group and I decided to do was “Toxic masculinity is killing men: The roots of male trauma” by Kali Holloway. Many people do not know that by saying “be a man” can cause such a huge negative impact. In this article it explains how masculinity is toxic and how it affects the life of men. In the article it reveals all the effects of masculinity, how it starts, and ways how it is shown in society. From here on I will be summarizing the article, making connections, explaining my involvement in the project and a reflection of my overall performance.

The Mask You Live In begins with a George Orwell quote "He wears a mask and his face grows to fit it". The use of this quote in the documentary is to explain how men and young boys create a façade in which they live their lives behind. They put on a show for the world, while living behind this falsely created persona of happiness and security. The mask is the hard shell that young men are expected to face the world with. They are expected to show only their best selves and hide their insecurities and worries.

Retracing back to my ethnic history, Hmong people was a minority group that originally originated in China and slowly spread to Laos, Thailand, Vietnam, United States, Australia, and France. It was never identified if the Hmong people had their own country or if they were part of the Chinese lineage whom had become a minority group of their own with its own language and culture. It is found that, the Hmong cultural last names consist of 18 different last names and were very similar to the Chinese last names. As to that there are still Hmong people who live in China mainland. For this reason, it had been a belief that the Hmong cultural did exist from China and had ancestors who were monarchs. It is found that, the Hmong cultural did not become known until when Vietnam War broke out during World War II. The Hmong cultural became known when they took part of helping the US troops against Vietnam when Ho Chi Minh was in power. In the same way, Hmong cultural was also known for their tragic survival stories and stories of crossing the famous Mekong River between Laos and Thailand.

Gender roles, also known as gender stereotypes, are social and cultural norms on how females and males should conduct themselves within a society. Every culture has certain roles both genders are expected to follow. An example of this in traditional American culture is a man becoming a doctor while a female becomes a nurse or men being the hard workers and women being stay at home mothers. Gender development researchers, similar to other developmental researchers, focus on questions of change over time in gender related subjects (Ruble and Martin 1988). Research suggest that children are socialized to understand gender stereotypes at an early age. In fact, a study done in 2006 by indicated that children before 3 years of age understand concrete