Gender Distinction in Igbo Culture
Assigning gender roles is common practice that is seen in every society. Gender roles are inspired through concepts like religion and they determine things such as labor force, places in society and beliefs. The driving force behind distinct gender division in Igbo culture is due to their strong beliefs in Ani the Earth goddess and Chukwu (Superior male god) which portray women as nurturing and men as assertive in Things Fall Apart by Chinua Achebe. The Igbos polytheistic beliefs manufacture a sense of strength and dominance for men in society and within their homes. It has been known through many generations that “Chukwu was the Overlord” and all other gods were “little gods” or “his servants”(Achebe 180)
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In Umofia women are allowed to work and grow women's crops like “coco-yams, beans and cassava” but they could not grow a “Yam, the king of crops” because it is exclusive to men only (Achebe 23). The limitation on what women can grow is not because they are unable to grow yams but it is because of the strict gender roles in their society for that man's need to be superior in every aspect. The concept of an occupation being only for males, although it is foolish, it is not uncommon. Many occupations in most societies are exclusively male, such as construction and combat, due to the same reasons in Umofia; gender roles. Okonkwo often thinks that his favorite child Enzinma “should have been a boy” because she has “the right spirit’ and he worries about Nwoye because he cannot “make him into a man” and he would not win in “a wrestling match” (Achebe 66). The reason Okonkwo favor Enzinma over Nwoye is because she has more strength and she understands her father more both of which are things he would prefer in a boy. He dislikes Nwoye because he views him as weak and lazy which are traits that he would prefer in a girl. The gender distinction in Igbo impacts their society, occupations and behaviors. What causes gender division in Igbo culture is their polytheistic religious beliefs in Ani and Chukwu which depicts women as tender and men as belligerent. These beliefs create extremely different expectations of men and women and influence the status and the labor of both. Even though gender roles have always been apparent in nearly all societies and strongly influence the lives of many I must strongly urge all men and women to look past these injudicious beliefs and see each other as equals because it would open room for opportunity and benefit
The pre-colonial and postcolonial Igbo society has been observed to be male dominated. Men reign supreme in sociocultural affairs while the female figure has specific limited prescribed roles, a confirmation of absence of feministic ideologies. Motherhood, being submissive to the husband and generally domestic dutiesare some of the roles women are associated with. As the title of the novel by Buchi Emecheta Second Class Citizenimplies, the female figure has been treated as a lesser significant sexwithin the Igbo society considering that equalityamong women is limited by their fathers, husbands and the general patriarchy system. This is something Adah finds quite the same when she moves to England whereby with her African descent she continues to suffer womanhood struggles.
In most fairy tales and novels a humble male role is used to dictate the normality of writing. In “Things Fall Apart” by Chinua Achebe, Okonkwo, a strong male role is not only that, a lead character, but he is also cruel and prone to violent tendencies In the novel Okonkwo experiences harsh changes when the white men first came and at the beginning of colonialism. In “Things Fall Apart”, Achebe uses Okonkwo to display the negative change in everyday Igbo culture after colonialism. In this novel by Achebe, before colonialism was introduced, Okonkwo was a known masculine member of Umuofia.
Manhood is being treated as a human of mankind. Okonkwo, however, equates manhood to brute force and anger. Anything else was considered to be characteristic of a woman. It is this idea of manliness that pushes Nwoye into the hands of the missionaries. Okonkwo “wanted Nwoye to grow into a tough young man” and although Nwoye at times acted as if he was annoyed with the tasks the women would ask of him, “nothing pleased Nwoye now more than to be sent for by his mother or another of his father's wives” (Achebe, 36).
This idea has been diffused over centuries, but people now are trying to impede gender disparity and efface it. To conclude, we find ourselves on a dilemma. On one side we have machism and men thinking they are better than women and vice versa. On the other, we have people who are just looking for gender equality.
Okonkwo constantly struggled to create the same masculine character in Nwoye that he made for himself and constantly found a reflection of his effeminate father, Unoka, in Nwoye. Chapter two describes the relationship between Okonkwo and Nwoye in Nwoye’s youth. “Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness... He sought to correct him by constant nagging and beating” (13-14). Okonkwo’s efforts to change Nwoye’s resemblance of Unoka were causing their relationship to be pushed apart because of Okonkwo’s violence and Nwoye’s resistance.
Throughout this essay I will be explaining the gender roles, comparing them and how they affect the Umuofian society. In the Umuofian society, Women and men have different roles and expectations to live up to, men were believed to be superior and that women were inferior. One of the tasks that women were burdened with was dinner. They were expected to prepare dinner for their family in the Umuofia tradition.
A struggle for power between any two or more groups of people in a society can lead to more damage and sever relations between people. Moreover, it can lead to tragic endings, much like the way Okonkwo’s relationship with Nwoye was lost forever. The concept of men being superior and women being inferior and weak is seen in many cultures, including Igbo society. Because gender roles have both advantages and disadvantages, gender-specific stereotypes are integrated in many different societies, similar to the ones prevalent in
Nwoye, although he is a male, is viewed as a very feminine character. Okonkwo’s dislike of “a woman for a son” (153) pushes Nwoye to the Christian Church and Okonkwo’s actions show the imbalance of respect and the dislike of women in a patriarchy. Although he is viewed as “womanly” and weak, Nwoye gains power through the Christian Church, joining “effeminate men clucking like old hens” (153). Indeed, the white religion is viewed as womanly also; however, the Christian religion proves to be a powerful force in changing the masculine ways of the Ibo tribe. This change symbolizes the influence and powerful impact women can have on traditional and masculine thinking.
At his early age, Nwoye is an effeminate boy who prefers a mild and easy lifestyle; however, with the influence of Ikemefuna, Nwoye gradually behaves like a man. When Okonkwo reads masculine and violent stories to Nwoye, “Nwoye knew that it was right to be masculine and to be violent, but somehow he still preferred the stories that his mother used to tell.” Spending
Fear is the core cause of the dramatic shift of lifestyle for both Okonkwo and Nwoye. Through the management of reputation and the avoidance of their father’s likeness, Okonkwo and Nwoye built new lives for themselves. Okonkwo sought power and authority to prove his masculinity and make up for Unoka’s reputation as a weak man. He did this to the point where manliness became his character. Fearlessness and violence were masculine qualities that in Igbo culture signifies strength and influence.
His fear of weakness and failure is derived from his father, Unoka’s failures, which ignite Okonkwo’s misogynistic views. Throughout his lifetime, Okonkwo associates femininity with weakness because of Unoka, who was called an “agbala” or woman by the people of Umuofia. Since women have this reputation for weakness, Okonkwo lives with constant fear that he will be given the same title as his father. Okonkwo’s first son, Nwoye’s effeminacy reminds Okonkwo of his own father. He says, "I have done my best to make Nwoye grow into a man, but there is much of his mother in him ."(Achebe, 66).
For women in this clan, Umuofia, there are situations and conflicts that characterize women as the weaker of the sexes. Because the tribe places such high standards on the men and other people in Umuofia, the women are placed with much lower standards on them. One example that demonstrates this is when Okonkwo shows a fourteen-year-old child, Ikemefuna, the basis of their beliefs and the foundations of what their culture is about. Okonkwo tells Ikemefuna about Okonkwo’s father and how his lack of physical confrontations had brought shame and weakness to him and his family. “...
Is masculinity so important that you destroy a piece of you to keep an image? In Igbo culture the answer is yes, masculinity trumps all moral things; if you don’t kill if you don’t disrespect, if you show emotions, you are considered an agbala--a woman, or a man with no title. If you are a member of Igbo you are in a culture that is run by men, a patriarchy. The men fight, are served, make children, and marry women. Okonkwo a member of Igbo culture, falls victim of masculinity over family, where he gets as many sons as he can and have multiple wives.
In Umuofia, traditions and beliefs are to be strongly respected. The line is clearly marked between men and women. Boys are taught to hide their feelings and be strong, while girls are expected to be more sensitive and caring. Okonkwo’s son, Nwoye is an example of that value which was taught : “Nothing pleased Nwoye
Feminist Theory In Chinua Achebe’s “Things Fall Apart”, they recognize the life of the Igbos which are a tribe in the village of Umuofia during European colonization. There are many topics brought up in this book like the effects of colonization, culture and tradition, religion, race, etc. It is relatively easy to read “Things Fall Apart” as an anti-feminist text due to the face that the Igbo clan’s customs and traditions seem to side towards masculine features, such as power and strength. The novel is told through a male protagonist’s point of view in nineteenth century Nigeria, while women there do not have much rights, they do wield heavy influence over the leaders of the clan.