The aftermath of the forced conversions of Jews in the medieval sparked a concern on the implications of interfaith sex and focused on how this affected women. With the conversion of many Jews to Christianity, clergy realized that practicing a different religion did not change a person’s physical attributes, specifically their blood. Women were particularly targeted because as the gender that determines the religion of a baby, women were most susceptible to becoming impregnated by a man considered to be Christian only by faith and not by blood, calling into question the child’s true religion. Initially, it seemed that the goal was to convert the Jews, until it was realized and understood that a person who was once a Jew will always be a Jew and forced conversions only blurred the lines and caused confusion. Both Nirenberg and Furst examine two situations, the Iberian scenario and medieval Ashkenaz respectively, in which the role of women and sex generated anxieties.
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Blood had become an important historical factor in this issue because the concept of pure Christian blood being mixed with Jewish blood was a sign of impurity. Women at the time were thought of less as human beings and more like vehicles of religious transportation. There were stricter laws placed on them in an attempt to control who was able to have sex with whom, and maintain a pure Christian future. The government enforced rules such as that if a “respectable Christian women was found in the Jewish quarter, she would be fined and if a Christian prostitute was caught there she would receive a hundred lashes.” Once it appeared to the government that there was only so much they could control with Jews and Christians freely living in the same areas, immediate action needed to be taken. Total segregation seemed to be the only way to prevent interfaith sex from
Kaplan, conversos were viewed with disdain during the early fifteenth century due to their ability achieve social advancement regardless of their status converts. He states “This perception was shaped by the forced nature of the mass conversions of the late fourteenth and early fifteenth centuries, which produced neophytes who had little time to become educated in Christian doctrine” (25). Netanyahu states that many of the conversos “were extremely reluctant to stop performing all the Commandments, and even more so to take part in Christian rites and ceremonies” he continues “Nevertheless, such behavior was dictated to them not only by the laws of Church and state, but also by economic necessity; in fact, their survival depended on their readiness to behave publicly as Christians” (207). Therefore, it is not surprising that literature of this period reflected that need to demonstrate Christian knowledge. Kaplan refers to Albert S. Sicroff's research to develop the argument that “Purity of blood became an accepted convention for articulating a distinction between Old and New Christians, according to which conversos were 'guilty by association,' that is, their blood was unclean because they were essentially considered to be indistinguishable from Jews”
This is important as the change in education implemented the idea that educated women would divert from Christian values but a man strongly opposing the idea dismisses it, and lends a supportive perspective of educated women. However, something that is not showcased in this document is that women were taught theology, basic arithmetic, and language which limited them to their lives at home. Not being so educated in a vast variety of subjects like the men of their times eventually led to the downfall of women. They lost power and and didn’t have a very crucial role in shaping
‘In the context of the period c1550 to c1650 to what extent were religious changes most responsible for the persecution of witches in Europe?’ The ‘European witch craze’ in which widespread moral panic suggested that wicked satanic witches were operating as an organised threat to Christianity; those accused were portrayed as being worshipers of the Devil, engaged in acts of malevolent sorcery at meetings known as Witches’ Sabbaths. Those arrested, convicted and executed were statistically old, poor women. Midelfort’s ‘domino theory’ explains the escalation of persecution as the consequence of attempts “to enforce social and moral discipline (…) one of the consequences of the general movement of reform and repression”.
Throughout this paper, I will be exploring numerous sources comparing the similarities and differences between men and women’s experiences during this time and the reasons why certain people were targeted for witchcraft crimes. The main goal of this paper is to address the experiences that women faced as they were being persecuted. However,
It could be considered that at first look, Merry Wiesner-Hanks investigates an alternative view of the early modern world in terms of the history behind Christianity and Sexuality in the Early Modern World. Wiesner-Hank’s viewpoint moves on from her earlier studies in women and gender in Europe and instead investigates Latin America, Asia, Africa and North America within her renaissance studies of “how Christian ideas and institutions shaped sexual attitudes and activities from roughly 1500-1750”. This in depth examination of the concept of sexuality and the way that it is underpinned by religious life and institutions is divided into six chapters. Her chapters explore the context of sexuality within history, including women’s history, legal
Women In Medieval Japan - Source Analysis 1. Two examples of the role of a married woman in Medieval Japan from Source 1 are, that a woman should look up to her husband with absolute admiration and, in a sense worship him. Yet she must form no friendship or intimacy with him unless ordered to do so. A woman is not allowed to bathe, store clothes, live in the same apartment or give items directly to her husband. 2.
The Paleolithic period of the Stone Age began about 2.5 to 2 million years ago, marked by the earliest use of tools made of chipped stones. The Paleolithic period ended at different times in different parts of the world. The Neolithic age is the period of human culture that began about 10,000 years ago in the Middle East and later in other parts of the world. It is characterized by the launch of farming and the domestication of animals, the development of crafts, and the making of polished stone tools. During the Stone Age, civilization had not yet begun.
The debate including women within religion has been increasing in recent decades due to the changes in community expectation in regard to equality of women within our society, the Orthodox Church feels that women should be included and that they are equal to man. However, the Jehovah’s Witnesses believe very different, they believe that a woman’s soul job is to ‘submit to any man.’ It is made very clear that man came before woman and that is seen within their society. These two churches show the main, very different, sides of the debate that is Women in Religion and are key examples of completely different perspectives and interpretations of the Bible. An example of the key differences between the Orthodox Church and Jehovah’s Witnesses is
The first expressions of religious beliefs in Ancient Greece were reflected in male and female figures portrayed in clay, bone, and stone. It is difficult to deduce the meaning of these representations, but it is believed that the female figures symbolized the great mystery of nature, such as life and death. WhIle on the other hand, the male figures are seen as the brothers or partners of the goddesses. This included gods of strength, vegetation, and phallic representations. There were considerable changes in the Greco religious traditions changed with the migration of Indo-European people in 2220 to 2100 B.C.E.
Women have played a major role in their religion since the very beginning. So often in society and in other religions, women were oppressed and not consider equal to the equivalent men. In Judaism, it was quite the opposite, which is actually extremely unusual for this time period. Their status and role in their religion and society has become a benchmark for many other religions and society movements throughout the world. Judaism is unlike many other religions in that its view and incorporation of women is far advanced in comparison.
Marriage, while it was a step into adulthood and womanhood, was also just another way in which women were controlled by men. In Aztec society, marriage provided no equality among the sexes, since newlyweds would always move in with the groom’s family and the males could take as many secondary wives or concubines as they could sustain (Coe and Koontz 198). This sort of behavior denotes that females and males did not stand at the same level when it came to marriage rights since this was a patrilocal society. The ability of a male to take on multiple wives, also provided them with an irregular amount of power over the women in their marriage. By being patrilocal the Aztec society gave a higher importance to the males in a family and diminished
Throughout the 16th century Reformation through the Enlightenment in the 18th century, was a period of time that saw both change and continuation in European society. One of the biggest examples of this was the role of women and how they should function in European society. Women in this era faced a large amount of hardships and obstacles from great leaders and philosophers such as Martin Luther and Immanuel Kant, who were both against the equality of women to men at this time. From the time period of the 16th century Reformation all the way up to the Enlightenment in the 18th century, the women of Europe were viewed as fragile and unworkable women whose main priority and purpose should only be being a housewife. As time progressed, women
Women of the Medieval Times Women have always had a significant role in history even though they were treated horrible in most cases. During the Medieval Times was really the first time women were allowed to become more than just a house wife. The fight for equality has always been a struggle and even in today’s society is still an ongoing battle. Although women of lower and middle class were treated poorly in the Medieval Times, some powerful women held great responsibility and were looked up too by both men and children; despite being admired, “men were thought to be not only physically stronger but more emotionally stable, more intelligent, and morally less feeble” (Hopkins 5). “The position of women in the Medieval Society was greatly influenced by the views of the Roman Catholic Church” (Heeve).
Mary, the mother of Christ, influences the people who read her Biblical and non-Biblical stories. Since the Bible was written, she has been responsible for many different movements, mannerisms, political revolts, and deaths. This is odd because the Bible portrays her as such a docile woman. She inadvertently laid the ground work that would later promote the Church’s idea of what a woman should be physically, sexually, and emotionally. It was only the Church’s interpretations of Mary from the Bible that caused these standards, she cannot be held accountable for these ‘Marian moral rules’ came into play long after she was dead.
The Catholic Church was not only a system which contended with secular potentates for governing power, it also maintained an ideal of morality. From the earliest times there appears to have existed among the Teutonic and Celtic peoples so much respect for women as to form a foundation on which the Christian doctrine of marriage, virginity and equality of sexes could be built. Monogamy was the common practice, but polygamy was not unknown, especially among the Danes and Northmen. As soon as those nations were converted to Christianity, the Church assumed the regulation of morals.