In the Iliad, the Odyssey, the Oresteia, and Oedipus the King these great works, we can see, the Greeks’ views on gender that Greek was a patriarchal society. In the Iliad, Agamemnon got a fair-cheeked girl named Chryseis as a prize after a war. However, under Apollo’s pressure, he needed to send her back. Therefore, Agamemnon took Achilles’ prize, Briseis, who had been awarded to Achilles because of anger. Agamemnon was angry because he considered beautiful Chryseis as his property and prize. From Agamemnon’s behavior and speech, in Greeks’ opinion, men were the main character in the society. Women couldn’t control their fates and freedom. Chryseis and Briseis didn’t get a chance to speak out their own mind. They didn’t even considered as married to Agamemnon or Achilles; they were “given” to them. Helen also said to Hector in the book: “Brother-in-law of a scheming, cold-blooded bitch, I wish that on the day my mother bore me…” This speech reflects the women’s view on themselves---Beauty is a crime. In Greeks’ world, marriage was considered one of the most important decisions and events in …show more content…
Because of Agamemnon’s ten years absence, Clytemnestra had entered an adulterous relationship with Agamemnon’s cousin Aegisthus. Eventually, she killed Agamemnon in the bath. This plot showed partly about Greeks’ view about how bad and bloody women could be. What’s more, it reflects Greeks’ opinion about the relationship between women and men. As a woman, to have a relationship with the other man except her own husband is terrible, but Agamemnon could have sexual relationships with the other women. It shows that men’s power was way too bigger than women’s. Also, when Agamemnon was absent from home, Clytemnestra couldn’t follow him, so she must wait at home. It means that women were restricted from participating in outside events in which men were
Women were devoted themselves to their husbands. Kay O’Pry who is the writer of "Social and Political Roles of Women in Athens and Sparta" explains the stages of women 's lives at its time. Before they get married, they were controlled by their fathers then the responsibility fell to their husbands. Also, they were married in their early teens to an older husband. Marriages were planned and the bride did not meet her husband until the betrothal details had been achieved.
Women have been both compared to a “briskly hog”(Semonides, 550 BCE) and a powerful being in the Greek city-states. The only difference is that it was in different city-states. In Athens women were viewed as useless, besides the fact they could produce the next generation. In Sparta women were viewed as helpful and powerful. The treatment of women in Athens was horrific, harsh, and awful, unlike the treatment of women in Sparta which was fair, and sometimes even favored.
In the early 400s B.C., two works, the first Medea by Euripides and the second, Antigone by Sophocles, entered Greek culture, exposing its anxieties through the roles of women. Both authors presented the lives of women in light of a prestigious society in order to make a point concerning the way others falsely viewed women. Specifically, in the narratives, Medea and Antigone respond to conflict in an assertive fashion, rather than submissively. This characteristic which, according to societal standards, ought not to be known to women, causes others to view them as foolish, impulsive women; regardless of the societal pressures and judgements, they relentlessly pursued their goals.
In society, there seems to be a predetermined idea of what a woman should be. In antiquity, there are very powerful, strong, independent, and determined women who rose against this established sexist mentality, but because of the type of society they lived in, these women have gained a negative reputation and have become equated to characters such as Pandora, Medea, and Clytemnestra. These fictitious figures are the leading examples of what an independent and powerful woman has now become in the eyes of men, both back then and even now: a symbol for temptation, weakness, treachery, viciousness, impulsivity, irrationality, and lack of intelligence. As Athens developed into a great democracy during the golden age, law began to enforce social
In many societies today, individuals are led to believe that the concept of women possessing their own strength or independence is abnormal. As a result, women experience the world in a constrained way in comparison to men, even if they are in higher classes of society. However, these extensive aspects of females are contradicted in some ancient Greek literature. In the epic poem, The Odyssey, Homer portrays women as a vital and powerful force through the characters Penelope and Circe, who counter the normality of misogyny in Homer’s time. Penelope’s character displays how some women are able to exceed society’s standards and show strength and cleverness when it is necessary.
Women are weak, helpless, and have no real purpose other than to serve men and take care of children. . . or so they were perceived in history. In the Odyssey, one can see that Homer’s portrayal of women challenges the depiction of women during that time period. Throughout the book, many women intervened in Odysseus’ journey home to Ithaca, for better or for worse. One will see Penelope, Athena, Circe, and other women impact Odysseus’ expedition home.
The respectable male characters such as Odysseus treat women well, but mostly for their appearance and marriage potential. Near the beginning, after washing up on the island of the Pheaecians, he meets a girl and says, “Mistress: please: are you divine, or mortal? If one of those who dwell in the wide heaven, you are the most near to Artemis, I should say,” (8). To
Clytemnestra was a very powerful woman in the story. So powerful and assertive that she would often be compared to a man, line 351 says, “My lady, you speak graciously like a prudent man.” While Agamemnon was away for the Trojan war, she took over and ruled the kingdom, which shows her “man” like
In the Iliad, there are continuous examples of women being treated as an object or being treated materialistically. Women are treated as they are inferior to the men and the gods. The dictionary definition of being sexist or sexism is; prejudice, stereotyping, or discrimination, typically against women, on the basis of sex. Essentially women are shown to have no power in the Iliad due to the dominance of the men and gods. The book is centrally based upon male dominance, and on how the women are constantly put down by the gods or overruled by them.
Aeschylus has shown that his view of society is having men in charge. When the play was first written in 458 B.C. it was a time where the male was shown as the superior role over females. Even though they are portrayed as the better gender in this play, the women make it interesting and are shown to have more intelligence. Clytemnestra is very interesting in the trilogy; she wants to avenge the loss of Iphigenia. The daughter of Agamemnon was lost due to the King trying to please Artemis so him and his troops can pass to Troy.
During 4th century B.C, ancient Greece had adopted views that were dominantly misogynist. Women were thought to be no more than tools to the men of the Athenian society which was overwhelmingly patriarchal. To explain, one can look at the archaeology of the Greeks found in New York’s Metropolitan Museum of Art. The towering figure of Dionysos, the God of Wine, hovering over a miniature, and at the same time powerless, women perfectly exemplifies this concept of misogynism. To further the periods misogynistic ideas, the literature had no concept of centering a story around a woman.
Females may not always have a high rank in society but yet they tend to influence many choices in society. Throughout the Iliad most females are not present on earth but with the immortals females are given a high place in society in which some even posses more power than the male. Whether the female is a human or an immortal they have a place in society in which they impact others lives. Within the patriarchal structed culture of the Iliad, females play the motherly role as well as an influential and sometimes deceiving role that give them a say in important events. The goddess Helen is one who portrays the typical role of a woman in a patriarchal society, where a women is a mother and a wife.
In the time of the Greeks and the Trojans, women were either a man’s prize or true love. They can also affect their man’s involvement in battle. A woman who is a prize is taken from a conquered city and given to the military officers as a reward for fighting in battle. A woman of true love, on the other hand, is a woman that has given up everything to be with a man that cares so deeply for her. A woman of true love is important to the man, even if honor and bravery in battle is a priority of his, as it was to all great warriors, his woman is almost as important.
Clytemnestra justifies herself and even over what the gods want, she also breaks the bond of marriage by cheating on her husband. The idea of people cheating on each other and treating to say that it's the other person’s fault for not being around is something still used even to this day. The later part of this is revenge, as the culture of the time and how it is now is that not remaining faithful to one’s husband is a sin or just down right against morals. I felt as though, Agamemnon's death was just the first part of his wife’s revenge, I took her cheating as the first part. I based this off the knowledge of how the culture was set up at the time.
An interesting thing surely is, that women in Greek society are judged when guilty by different standards than men. "Wound for wound, you shall pay." (pg. 72) resolves the chorus the situation after Clytemnestra is found guilty of killing Agamemnon. An interesting thing is that the chorus didn 't "…judge Agamemnon…" after he "butchered" Clytemnestra 's "daughter – like somebody else 's goat." (pg. 71), which is pointed out by the Queen – "this man here was the criminal to be punished…