Interpretive Questions 3
Genesis 32:24- And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
Question- Who was the “man” with whom Jacob wrestled? On Jacob’s journey, back to Canaan he got into a wrestling match with a man. This passage of scripture has been heavily debated. Many commentators have different views on this passage of scripture. Davis stated in his book, “this man is regarded by some as the preincarnate Christ, and by others as an angel, a special messenger from God.” During this altercation, some exceptional things took place. The Bible declares, “And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint,
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Finis believes that the man that Jacob was wrestling was God. In fact, he highlighted other men that was left alone with God. For example, “Moses (Exodus 24:2), Jeremiah (Jer. 15:17), Daniel (Dan. 10:7-8), Jesus (Luke 9-18), and Paul (1Th. 3:1).” Consequently, Jacob further states who he was wrestling. In verses 30 states, “Jacob called the name of the place Peniel: For I have seen God face to face, and my life is preserved.” Moreover, Finis Dake goes on to give assurance that Jacob was definitely wrestling with God. He mentioned, “Jacob recognize Him as the Blesser (26), because the sinew shrank miraculously (25), God Himself acknowledged Jacob had prevailed against Him (28), the blessing upon Jacob was one which God alone could bestow (28-30), Jacob claimed he had seen God’s face (30), and Jacob claimed salvation by this experience (30). This encounter that Jacob had with God, changed his life, and it is a testament to us …show more content…
He was a trickster, manipulator, and a liar. In addition, name Jacob not only means deceiver, but more literally it means grabber. Although, Jacob embodied all these negative attributes, God still promised through him will come a great nation. Consequently, Jacob has come to a very important time in his life, and God needed to intervened. After Jacob and Laban split, him and his embittered brother, Esau was destined to meet. In fact, Esau had it out for Jacob. Subsequently, Jacob sent gifts, and his family ahead in hopes of buttering Esau. Know it lead to a point where Jacob was physically tired, and the most pivotal time in his life that was life changing. The question at hand, is Who exactly is the man the Jacob was wrestling? I believe that the man that Jacob was wrestling was Jesus in the Old Testament. During this time, some very important things happened to Jacob, not to mention, this too applies to believers today.
In summation, just one encounter with God will change the old person to a new person. God will change our old characteristics of sin to a new creation. For the Bible declares, “Therefor if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). Not to mention, the encounter that Jacob had with God at the Jabbok that night reminds us: though we may fight God and His will for us, in truth, God is good. As believers in
He juxtaposes alternatives to the previously mentioned and dreaded scenarios and punishments. Contrarily, he states “[Christ] stands in the door calling and crying with a loud voice to poor sinners” (129). Bringing upon the common idea of God’s acceptance, Edwards appeals to ethos in his final paragraph inserting cheerful thoughts. He establishes juxtaposition, comparing “sins in his own blood, and … hope of the glory of God” (129). Comparing the Devil-like blood with sins sparking the capable ability to reach the hope of God brings a sense of chance and possibility to the audience.
John is one of the characters in the story “By the Waters of Babylon” and he is the protagonist of the story. After he touches the metal, he becomes a priest just like his father after he is taken to the Dead Places. From beginning to end, John had shown courage and desire once he became a priest. He was determined of entering the Place of the Gods although it was forbidden he was curious about what is over there. John is brave throughout his journey to the Places of God and is not scared once he arrives.
Jacob opened his eyes. He looked around him inside the cryo chamber as his eyes were still adjusting to the bright lights from the ceiling. The loud, monotone loudspeaker blared, “All humans from Section 5 report to the recycling chamber!” The cryo chambers opened up and the people from Section 5 detached from their places.
In the Sinners in the Hands of an Angry God, Jonathan Edwards delivers his ideas about the God’s rage and human sinfulness to his audience by using strong diction, imagery, similes. Edwards uses strong dictions such as the repetition of the word “wrath,” to emphasize the exceeding anger of God to alert his listeners of the dangers of sin. Diction is the choice of words an author uses. Different dictions can have diverse effects on the
When this happened, he broke free of the strong ropes and after “Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men.” (Judges 15:13). Samson proved to be a formidable opponent to the Philistines and led the Israelites for twenty
Imagine everyone’s life was judged every second of everyday. By a greater power, God. And that greater power would hold someone over a pit of fire, because they committed a sin, would you commit a sin? Jonathan Edwards was a powerful fire-and-brimstone preacher during the Great Awakening and author of the sermon “Sinners in the Hands of an Angry God”. Edwards uses a variety of metaphors in his writing, all metaphors have a strong effect on what Edwards experience during the Great Awakening.
In the Sinners in the Hands of an Angry God, Jonathan Edwards delivers his ideas about the God’s rage and human sinfulness to his audience by using
three witnesses: 29. How much more surer punishment, suppose ye, shall he be thought worthy, who hath trodden underfoot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the spirit of grace?” Zeph. 1:6.;Luke 12:45-47 Luke 9:62 “No man having put his hand to the plough, and looking back is fit for the kingdom of God,” We must now ask ourselves what the foregoing scriptures mean.
Jeremiah and Roxanna had much love for each other and was a lovely love story. Rebecca and Isaac were described,as a love story in the article written by Bible Gateway authors. One similarity between the two husbands is that in Genesis 26:18-25 it describes how Issac would do anything to avoid a fight. The same situation happened to Jeremiah, where his former boss had just fired him and was inadvertently attempting to start a fight, where Jeremiah responded by “touching Holgren’s face and pulled away. It was the oddest little slap you ever saw.”
He asked “whom shall I fear? and Whom shall I be afraid?” David emphasizes those questions because with God on his side, he’s fearless and courageous; he’s afraid of nothing and no one. The Lord is his light and salvation. Light and salvation are used as a metaphor for God.
It was during the Great Awakening, when powerful preachers like Jonathan Edwards decided to intensify their ways of broadcasting their religious seriousness. The idea of secularism and religious neglect had been the cause for this religious movement. In his sermon, from Sinners in the Hands of an Angry God, Edwards used strategies to guilt, persuade, and redirect the “sinners” into conversion, and to give a wakeup call to those who overemphasize their own worthiness as holy citizens. Throughout his sermon, Edwards used a variety of figurative language like imagery, metaphors, personification, and allusions to reveal his attitude towards “sinners” as unworthy and insignificant in the eyes of God, and his attitude towards God as being enraged
In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man. Jonathan Edwards begins his sermon by quoting
Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.
Edwards gives his audience a depiction of God that is so terrifying that it scares some of the unconverted members of his congregation into converting over. By emphasizing the wrathful side of God more than the loving side, he uses God’s easily manipulated nature to suit his
The title of Exodus comes from the Hebrew word "Elle Sh'mot" meaning "these are the names" or the Greek word "exodos" that translates to "exit/departure" . Aptly named, as Exodus is all about the Israelites' deliverance and the beginning of the fulfillment of God's promise to Abraham through the Israelites' journey to the promised land. The central theme in Exodus is salvation. Exodus starts with the calling of Moses. Upon seeing a burning bush, he is filled with curiosity and approaches it to discover it is the work of God, who has chosen him to lead the Israelites to freedom.