This book was written fifty years ago based of written letters from George Bent during the 1800’s. This was a time when Indian trade and American trade were at a high peak and George Bent encountered multiple interactions with Native Americans within Bent’s Fort. Bent’s written accounts within the period of war from 1863 to 1868 were particularly important because he was an eye witness to first hand accounts and wrote deeply about them to civilization. This book review focuses on, Bent’s significance as an inside view of Cheyenne life and the Sand Creek Massacre of 1864. Life of George Bent: written From his Letters gave an authentic view of what happened, as the Cheyennes, Arapahos, and Sioux saw it. George Bent was the son of the Indian trader, William Bent, and his Cheyenne wife, Owl Woman. George Bent and his brother Charles traded with the Indians during the 1800s along the plains. George Bent played a huge role in the interaction between the Native American cultures particularly the Cheyenne’s, Arapahos and the Sioux. George Bent was born into the Native American Culture through birth and identified …show more content…
George Bent fought within the battles of Wilson’s Creek and Lexington, and the Battle of Pea Ridge, the battle of Washita and the sand creek battle. The Sand creek massacre was one of the biggest fights between the white nation and the Native Americans. George Bent was caught in the middle of supporting his Cheyenne’s people and staying alive. In 1864 along Sand Creek, a thousand volunteer troops attacked the village of Cheyenne and Arapahos. George Bents description within the book Life of George Bent: written from his letters portrays the brutality of this battle between the white nation and the Native Americans. After the war George Bent remained with the Cheyennes people and fought for peace within several revenge attacks against US
Ashlee Flaviani Professor Ball June 11, 2016 Hist 1302 Research paper rough draft : Sand Creek Massacre Sand Creek was a “small village of about 800 Cheyenne Indians along southeast Colorado” (ushistory.com), the struggle was violent as the need for native land grew more essential. The need for land became such a necessity that logical compromise was no longer an option. Native Americans grew progressively violent when territory became the main question. “By the end of the Civil War the two sides had slipped down a downward spiral of vicious battles until the 1890s” (ushistory.com).
1.)Helen Hunt Jackson was very knowledgeable in the ways and conditions of the Cheyenne and Arapahoe indians. In the document Helen interviews the two different tribes about their encounters the U.S. government, army,and other american. Besides this, Helen gathered a lot of information from going to the Cheyenne and Arapahoes reservation. By getting her information directly from the Native Americans, Helen became very knowledgeable about Native American culture. 2.)The most severe danger the Indians faced was starvation.
The Kansa Indians were at war with many tribes like “the Sacs and Foxes, Omahas, Osages, Iowas, Otoes, Pawnees, and the Cheyennes” (27). The Osages and Pawnees often proved to be the most dangerous to the Kansas and were treated as such. Despite their previous dealings, the Kansas experienced a change when white traders started to roam the area. The Osages and the Kansas spent “the winter of 1806-1807 hunting and trapping…” together (86). The interaction with the traders influenced the Kansas to halt hostilities towards its former enemy.
Richard, I did some research on the Sand Creek Massacre and found an article that you might be interested in reading. The article is titled “Sand Creek Massacre: Colorado 's land grab from Native tribes”, written by Gregory Hobbs. This article talks more about this event with details that were not located in the book. In this article it states that most of the dead were women, children, and elderly men. Hobbs, Gregory.
Introduction I am currently enrolled as a member of The Choctaw Nation of Oklahoma and chose this essay topic to further explore my family’s background. My great-great grandma, Ora Marguerite McLellan, was born on December 27, 1904, and is listed on the Final Dawes Roll as number 554. She is listed as Choctaw by blood and was added to the Dawes Rolls as a newborn. My father, who is Native American and lives in Oklahoma, doesn’t have much knowledge or insight about our family or the trials they experienced. I felt compelled to discover more about my ancestors by completing this research paper and educating myself on Native American history.
The topic of focus for my paper was the Long Walk of the Navajo and Navajo Wars during the Civil War period until 1868, as that period is remembered by the Navajo. I believe that a greater understanding of the history of the American Soutwest can be reached taking Navajoes’ memories and perspectives of these events into account. The Long Walk of the Navajo was migration of the tribe to a reservations across the Southwest, most prominently Bosque Redondo, wherein they suffered from a variety of degradations from violence and raids to starvation. This process of migration occurred in waves, and was triggered by warfare and violence at the hands of the Navajo’s enemies, including the United States (or Union), New Mexican citizens, and other tribes
In extreme distress because of his decision he led his tribe back to the original location. The government sent a large number of troops to kill off all women, men and children who couldn’t keep up with the proceeding army, this was known as the Black Hawk’s War. Black Hawk was detained after the tribes were beat at the Bad Axe Massacre and he was enforced to sign a treaty that caused the rest of the Fox and Sauk tribes to move to an area west of the Mississippi. The Creek Indians refused to leave their sacred grounds for four years until strain gave the government an opening to win them
The Native Americans many times did not understand what the soldiers were doing, from this the Sioux became scared and fled. Furthermore, Reno’s battalion had coverage from the landscape which cause mass confusion, among both groups. From the eyes of George Henderson, the Native Americans truly never faltered; however, as it was mentioned they could not truly see the battalion. The one statement made from both sides was the Native Americans fled. Though no party considered the other weak, they both felt fear, both the battalion and the Native Americans became confused during this battle.
As soon as they started onto the battlefield, they were shot down. Soldier after soldier fell to the ground. Custer looked around in panic as he realized that they weren’t going to win this battle. Looking around the battlefield, his heart stopped. The ground was covered in the blood of US soldiers, here and there an Indian lay amongst the rest of the dead.
The Sand Creek Massacre was a true surprise ambush that was a true impact on Colorado history which was not only out of context but an attempt for political advantage. The battle was a camouflaged attack on the Arapaho and Cheyenne Indians, killing innocent men, women, and children with
In The Way To Rainy Mountain by N. Scott Momaday, Momaday uses stylistic devices and rhetorical strategies such as imagery, sensory details, and alliteration. The use of alliteration helps Momaday create the vivid imagery of the piece by displaying the active environment with the “brittle and brown grass“, “willow and witch hazel” and “Great green” grasshoppers. Through this, the great plain in Oklahoma is displayed as a landmark with an overactive and lively nature. Furthermore, sensory details are used by Momaday listing the “steaming foliage”, “cold rains of autumn”, the sound of “the frogs away by the river” and feeling “ the motion of the air.” Such stylistic devices help the author write his eulogy to his grandmother, by describing all the sights he saw, that his grandmother Aho once saw.
One group that the westward expansion affected greatly was the Lakota Sioux tribe. While Sioux derived from a word that meant “snake”, Lakota meant “friend”. Lakota is one of three major subdivision in the Sioux tribe, the others being the Dakota and Nakota tribes. One famous Lakota Sioux is Sitting Bull, who was affected by the westward expansion greatly.
Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.
In 1867, he led a failed attempt against the Southern Cheyenne Indians that resulted in his court martial and suspension for a year for not being present during the movement. General Phillip Sheridan, though, came to Custer’s defense and he was eventually reinstated. Custer once again made the army proud with his attack on Black Kettle’s band in 1868 at the Washita river. George was then sent to the Black Hills and participated in several battles with the Lakota Indians between 1873 and 1876. Upon discovering the valuable resource of gold in the Black Hills, the government appointed Custer, along with Generals John Gibbon and George Crook, to remove the Lakota Indians.
As the son of a Comanche chief and a white captive by the name of Cynthia Ann Parker, Quanah Parker rose from the status of a Comanche warrior to their tribal leader. Although not much is known about Parker’s personal life and early years, he plays a vital role in William T. Hagan’s book “Quanah Parker, Comanche Chief”. In this book, Hagan identifies the Comanche Chief through his upbringing to his death, describing his transactions with local Indian agents, presidents, high officials in Washington and the cattlemen of the western United States territory. The author presents the Indian chief as a “cultural broker” between the cultures of the white southerners and his tribal members, presenting a blend of beliefs that are heralded as progressive and traditional as he maintained the control and organization of his tribe. During a period of transition for the Comanche people,