George Cobin: The Egalitarian Potential Of Religion
At a Black American Forum Conference, George Cobin presented the claim; the exigencies of North American slavery obscured the egalitarian potential of religion. In the colonial and antebellum periods, religion fostered the development of slave societies by mollifying Black people with spiritual freedom and the promise of divine justice. Both “slave religion” and religious practices among free people reinforced Black subjugation. Cobin’s claim does have some validity, because the demand for slaves suppressed the opportunities of equality that came along with religion. Although society did try to mollify black people with spiritual freedom it did not work. Enslaved blacks rebelled, and free black people sought after leadership roles in the church, and or made their own dominations and made their own rules. …show more content…
Religion was not spread to Africans in good faith, but out of guilt. White Christians saw the impacts of the travel to North America, and choose to convert them so the African people would not die as pagans, instead their souls would be claimed by God. A former slave Aunt Adeline, mentions how if the white folks had never brought them from Africa as slaves, they “would never have been here and would have been much better off” (Raboteau). Africans did not need any saving, due to the high demands of slavery Christianity was forced on them. Christian beliefs are based on honest and honorable treatment, which did not reach black people. Christianity teaches men to do as they would be done by, but white Christian continued to enslaved black people. Africans knew the way they were treated was wrong, which always stayed with
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Summary Of Larry Rivers A Troublesome Property
509 Words | 3 PagesThe article briefly talked about religious aspects on how the slave masters treated those slaves harshly who practiced religion. As stated in the article Zephaniah Kingsley, one of Florida’s most flamboyant slave holders was very skeptical about allowing any form of religious worship on his plantation in Duval County (30) modern day Jacksonville, Florida. On the same page another planter by the name of Judge Wilkerson of Madison
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Great Awakening Rationalism
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1768 Words | 8 PagesThe abolition movement in Britain, spurred the spread of Christianity to the slaves. The role of the Anglian Church as well as the church of the planter class was ineffective. The most influential was the Baptist followed by the Moravians and Methodist.23 However, at the start of colonial slavery, converting the slaves to Christianity was not considered a good idea. There were differences in the opinions of the Plantocracy as to whether or not the slave population should be Christianized.2 While some Planters felt that this would reinforce obedience, others feared the possibilities of a Christian slave as they thought that if their slaves were Christianized they would demand their rights as human
African American Religion
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488 Words | 2 PagesAfricans who were already enslaved saw conversion to Christianity as a road to freedom, and many others who were not already enslaved believed conversion would protect them from becoming
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729 Words | 3 PagesThe idea behind keeping the slave’s faith in the Lord was that the Lord allows slavery because white people are better than the blacks. Basically, any slave who disobeyed their owner was disobeying the Lord, resulting in an eternity in hell, “To be good children of the Lord, the slaves must beware of Satan who created their cunning wicked master of Hell – for it was Satan who created their desires for freedom and tempted them to run away” (Oates
Compare And Contrast American Imperialism
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