The truth is what you see with your own eyes. In George Saunders’ “The New Mecca”, he narrates his travelling experience in Dubai, and Saunders changes his attitude towards Dubai completely from considering it may be “an idyllic mountain kingdom ruled by gentle goatherds” to acknowledging it as “may well be the greatest city on earth”. In this essay, I will argue that “In all things, we are the victims of The Misconception From Afar. There is the idea of a city, and the city itself, too great to be held in the mind. And it is in this gap (between the conceptual and the real) that aggression begins” is central to Saunders’ essay, because this quote points out the common situation that people often misjudge things and form stereotypes even before they actually learn about them, and this is the message that Saunders’ article conveys. This essay will develop how the quote is central to Saunders’ essay from two aspects, human can easily make wrong judgements on something they are unfamiliar with and misconceptions are the sources of aggression and conflicts. The human nature makes us tend to form our own objective opinions of things easily without relative information to prove our understandings. Before Saunders went to Dubai, he didn’t even know where it was and he along with many people thought it was a dangerous place, as he writes, “Is it dangerous? Will I be beheaded? Will I need a translator? Will my translator be beheaded? Just before we’re …show more content…
There is the idea of a city, and the city itself, too great to be held in the mind. And it is in this gap (between the conceptual and the real) that aggression begins” is central to Saunders’ essay, due to the fact that this quote illustrates Saunders’ message that people tend to have misconceptions generated from their own limited experience and misconceptions can easily lead to conflicts and aggression if handled
Through the visual language of 'beheading videos', it positions parents to be fearful of their children, which the parents will believe the words of Tim Mayfield is credible. The use of rhetorical question “We should ask ourselves, was Jake Bilardi's situation any different' ignites the readers to think due Jake Bilardi's 'passive figure', we cannot fully blame the IS extremists for the death of Jake as to a certain extent he has taken this to his own hands. This repositions the readers to Tim Mayfield's contention of due to teenagers like Jake who felt abandoned, which might have caused them to pay service to the IS. The appeal to reader's sense of 'reason and logic through the phrase 'it is east to be unequivocal and reject any suggestion' aims to heighten the stupidity and naivitity of teenagers who has ended up sacrificing their life in the most tragic way due to their behaviour, positioning the readers to feel reasonably that teenagers could possibly ended up in this track due to their behaviour. This phrase also acts as a sign of warning to parents as parents may now pay more attention in their teenagers and may attempts to prevent them from serving the IS or other
In the book There Are No Children Here written by Alex Kotlowitz, there is a paragraph where he is conveying a cultural bias placed between people of middle class citizens and people with the misfortune of being born into poverty. In this paragraph he writes, The youngsters had heard that the suburb-bound commuters, from behind the tinted train windows, would shot at them for trespassing on the tracks. One of the boys certain that the commuters were crack shots, burst into tears as the train whisked by. Some of the commuters had heard similar rumors about the neighbor-hood children and worried that, like the cardboard lions in a carnival shooting gal-lery, they might be the target of talented snipers.
Mike Davis, the author of “Monsters and Messiahs” uses the imaginary monster, the Chupacabra to show its affection the latino population who see it with both fear and humor. Davis goes to describes the historical background to the imaginary and real who live in southern Los Angeles. In the beginning, Davis describes the imaginary monsters saying, “And, most astonishing perhaps, there was the great inland whale that lived in Big Bear Lake (in Tongvan, “the lake that cries”), high in the San Bernardino Mountains”(46-49). To add, he explains the different type of monsters, “If Los Angeles’s bad dreams in recent years have conjured monsters, like man-eating cougars, out of the city’s own wild periphery”(46-49). Davis gives insight on how popular
Yet severe inequality remained the most visible feature of the urban landscape, and persistent labor strife raised a new question of the urban landscape, combating social inequality.” (“Give me Liberty” Pg.
Samira Ahmed’s realistic fiction novel, Love, Hate, and Other Filters, takes place in modern-day Chicago where a suicide bombing has engrossed the attention of America. Maya Aziz, a Muslim teenager, is targeted for her heritage while attempting to lead a life free of high school drama, controlling parents, and difficult relationships. As Maya copes with Islamophobia, prejudice against Muslims, she begins to understand the horrors and shortcomings of violence. One lesson the story suggests is that hatred is an infectious and blinding motive. From the very beginning of the story, readers are familiarized with the source of terrorism through thorough description and sentence structure.
The paradox on discrimination in Flight Patterns It goes without saying racism is one of the most significant issues in the united states. Considering the upsetting event of the 9/11 Terrorist Attacks, the impression became widespread. Security measures increased, people took precautions on air travel, and racial stereotyping became more rampant than ever. Sherman Alexie illustrates this internal fear society all has. He outlines this truth about racism and calling out on stereotypes.
Mosque Alert in Live Theater The play is about three fictional families, two of whom are Muslims and one of whom is Christian, living in Naperville, Illinois. Their lives are interrupted by a proposed Islamic Center on the site of a beloved local landmark. Khoury, the playwright, tries to present his thoughts in Mosque Alert by exploring the arguments among these families and the intersections of their culture with humor, family drama, and refreshingly blunt honesty. Khoury's experiences living in the Middle East, as well as his eleven years as a cross-cultural trainer, make him focus on Middle Eastern themes and questions of Diaspora.
American journalist and author Erik Larson’s nonfiction novel The Devil In the White City establishes a theme of perception that is prevalent throughout the text. Larson’s use of this theme is intended for the reader to see that the way things are perceived by an audience is not necessarily the way they truly are; many times the characters in this novel will see something that the narrator will later prove inaccurate. He imposes a strong contrast between what is seen and what is there to convey the concept that things within this novel can have a completely different meaning than what they appear to, paralleling the theme of good vs. bad. The similar motifs that are portrayed within the text bring together one idea that the character’s perception of danger is skewed within the setting and timeframe of this novel.
A little town in the middle of nowhere is often seen as just a small backward little place. It does depend, however, on what such a place offers to those living there. For those who grow up in such a small place the treasures are endless. This is the place where you learn most of life’s lessons, if not all of them. Having grown up in a town that was really a compact city, made the greatest impression on my life.
A common questioning of a higher power beyond the physical realm lingers in society: Who and what is God?. However, many of these theological questions cannot be answered until we, of course, die. Due to human’s innate curiosity to understand the forces beyond their own, especially in terms of religion, humans find their own reasons to believe in God in the process of discovery. Religion is a sense of belief and worship to praise a higher power (God), and it provides a guide for human beings to have the opportunity to come together and live as one image of God’s children. “Imagine There’s No Heaven” is an article in which Salman Rushdie, the author, presents an atheistic view where religion is pointless, and a higher being is non-existent.
In Haroun and the Sea of Stories, Salman Rushdie uses diction, conflict, and imagery to reveal that the freedom of speech unifies people, making them stronger and allowing them to overcome obstacles. Around the beginning of the story, when Haroun first enters Gup city he is given a tour where he learns about the government's structure and the different government buildings. Rushdie describes the Guppe parliament as “ the Chatterbox because debates there could run on for weeks or months or even, occasionally, years, on account of the Guppy fondness for conversation;” (88). In this piece of evidence Rushdie’s use of diction to describe the Gups parliament shows how the Gups support free speech. In the piece of evidence Rushdie says that debates could last for up to a year and that the Gups have a fondness for conversation.
Conclusion In conclusion, the “Parable of the Sower” portrays cities as places to avoid rather than being sanctuaries due to the lack of safety and the adverse influences of corporations. However, the novel does provide some hope by proving that if we start realizing problems and planning ahead, then, cities could change and become more livable in the future. As more people move to urban areas, the way we plan, manage and develop our cities will be fundamental in creating a fair, safe, healthy and sustainable
The city is afraid of ideas, therefore are rejected whole-heartedly by the government. Ideas spark discussions which become disagreements, leading to arguments and unhappiness. The solution, “burn everything, fire is bright ad fire is clean” (173). Within this socially deprived society people have lost the ability to just converse with one another, to the level where it was odd to merely talk with your family in your own home “her house lights were on…what’s going on. (He) had rarely seen that many house lights… just my mother and father and uncle
A Summary of “City of Panic” In the essay, “City of Panic”, Paul Virilio (2004) presents a theory called “City of Panic”, which is the best to describe urban chaos. And he also states the fractalization in globalization, and the remodeling of world order, armies, and business. After being bombarded of looping image of disasters and the falling of their symbolic constructions, people in cities are tend to be in a unsustainable mental situation, and it becomes an important theory to represent urban chaos. In recent world, the author finds that the “metapolitical” bubble is going to burst, and also, the government and geopolitical blocks is going to decentralize, making metropolarization a totally illusory.
In each of these case studies she investigates several urban projects. For example, in the New York chapter, she analyzes three development projects of Battery Park and Yankee Stadium mostly by considering the contribution of these projects to affordable housing and provision of inclusive public space. She then concludes that New York is diverse, but its policy and planning has led to inequity and a lack of democracy. This problem city is contrasted in her book by framing Amsterdam,as a Utopia where where her criteria of a just city are all met. When reading these chapters it can be inferred that Fainstein believes if a city has a egalitarian political culture, adequate welfare for all, and inhabitants can live in harmony and tolerance that the city will be just and successful.