Throughout the course of history, millions of texts have been recorded. The term intertextuality has permeated the vast array of ancient texts creating a web of interconnected thoughts, values, stories, and ideas. Traditionally, there has been a divide between the sacred and secular world. In this paper, there will be a comparison of two texts, one sacred and one secular. The Epic of Gilgamesh and the Hebrew Bible both arose from a strong oral tradition during the same time and area. I argue that The Epic of Gilgamesh, particularly the flood scene, heavily influenced the story of Noah’s ark in the Hebrew Bible. While the exact origins of these stories may never be known, it can be assumed that they arose from the same source. The texts themselves, their origin stories, and physical historical evidence will all be analyzed. Furthermore, the writings and findings of prominent scholars will be used to support my arguments. This research is important because it proves intertextuality can even bridge the divide between sacred and secular texts. The origins of The Epic of Gilgamesh are somewhat unknown. According to Puchner, “Gilgamesh was not written by one specific author but evolved gradually over the long span of a millennium” (Puchner 95). Furthermore, the story was passed down orally from one generation to the next. Each time it was told, new material would be added and exaggerations would occur. While the story is difficult to trace, the earliest known texts appear
Comparison Between Gilgamesh and Genesis There are many similarities between the epic Gilgamesh and the biblical story of Genesis. Some similarities between the two stories are the creation of man, the similarity between the relationships of Enkidu and Shamhat and Adam and Eve, and the story of the great flood. These similarities are so important because to shows that these two stories could actually be one in the same. Since Gilgamesh is the older of the two stories, Genesis could possibly be a re-visioning of the epic Gilgamesh to help Christians become a more predominant group. One of the similarities to support this is the two stories is the creation of man.
Within the flood stories of Gilgamesh and the Bible, there exist both similarities and differences. One commonality is the destruction of mankind. In Gilgamesh, the gods unite to attempt and terminate mankind. Enlil ordered a flood to come and swipe all of mankind. Consequently, Ea betrays the gods and told Utnapishtim their scheme.
I did not expect to come across another account of a different culture or religion with the same big picture as the story of Noah and the flood. In the beginning, I was not troubled because the important details of the story which hold great value were different. Also, I knew that Genesis was an oral tradition passed down for many of years before it was written down. I automatically assumed that the Epic of Gilgamesh was just a spin-off of the story of the flood; however, I realized the Epic of Gilgamesh is older than Genesis. This changed my opinion of the story because it if anything Genesis, the book of the bible that many Christians base their theology upon, has the possibility of being a spin-off of the polytheistic Epic of Gilgamesh.
Stories have been passed down from generation to generation since the beginning of time. However, most facts in the stories change over time. In the following essay, the two stories being discussed have surprisingly remained the same. The Epic of Gilgamesh and the Biblical account of the Flood in Genesis (the two stories being discussed) are two stories that have differences in their storyline facts, but similarities, also, in their storyline facts and reason behind why each one happened.
1) Epic of Gilgamesh 2) A collection of words and images glorifying Gilgamesh 3) This showed how many people viewed Gilgamesh as “godlike”. 1) Fertile Crescent 2)
A hero was a figure in a literature who went beyond the human’s limitation. Among countless heroic literature that were published, The Epic of Gilgamesh was the first Western Literature that portrayed an epic hero. Since the epic was written between 2150 and 1400 BCE, Gilgamesh was the Western Literature’s first known hero. Although each hero had similar characteristics, each hero had different situations and personalities, which led to different heroic archetypes. Depending on each situation and journey, the hero had different roles in literature such as either an epic hero or a tragic hero.
In comparison, it’s always observed on how different scholars find the similarity of especially marital settings, characters, and as well as the wanderings of the mythological world. Different events within the life of these characters cover broadly a huge range of epic encounters that are heroic. The character, emotional and psychological development of Gilgamesh can be borrowed especially from the ancient heroic perspectives of mortality and death while comparing with Achilles. Mesopotamian civilization has had several phases in which hero Gilgamesh has been in existence, however having similar attributes. One of the earliest stories of Gilgamesh is developed from Sumerian texts, one of the most influential and well-known poems (Michelakis & Pantelis 2007).
“Extinction is the rule. Survival is the exception (Carl Sargon)”. According to The Epic of Gilgamesh and Genesis, unprecedented floods occurred in both stories. The exception fell on the kind men, Utnapishtim and Noah: they survived the powerful event of destruction. However, in the same theme of the stories, there are sources of similarity and differences.
In the “Epic of Gilgamesh” and “The Odyssey” by Homer, all the gods are portrayed as being very near, and having a very close relationship with the mortals. The authors showed this through their interactions, even though each epic portrayed a unique mode of interaction between the gods and the mortals. For instance, in the “Epic of Gilgamesh,” this interactions are mostly indirect, whereas in Homer’s Odyssey, they are direct. Another thing the authors tried to show is that the gods are limited in their powers, at least some of them. The authors portrayed this through the gods favoring or disfavoring certain mortals.
Literature, art, and music have always found ways to transcend the physical barriers and borders humans put up. They influence cultures other than the ones of their origins. Similarities between religions, mythologies, and folk stories have been noted often throughout time by academics and historians. The holy texts of some major religions like The Old Testament and the Quran share many overlapping literary themes and events with older religions and folk tales, like the ancient Sumerian poem; “The Epic of Gilgamesh”. Many examples of overlapping themes is the presence and references to great floods, supernatural influences, otherworldly gardens, and battles between good and evil.
The Epic of Gilgamesh and the Bible have a few similar events and historians think that they may refer to the same event. The Epic of Gilgamesh and the Bible share a similar event, the flood, and a similar character, the serpent. Though there are still several distinctions between the two stories. The Bible and the Epic of Gilgamesh both contain a serpent as one of the less significant characters.
Silvy Elsa Mathew Hum 120 3/1/18 Paper 1 - The Epic of Gilgamesh and Homer’s Iliad The two main oldest epic tales in the world, ‘Epic of the Gilgamesh’ and Homer’s ‘Iliad’ deals with many significant issues that pose a meaning in the life of an individual and communities. The Epic of Gilgamesh was written 1500 years before Homer wrote the Iliad.
The Epic of Gilgamesh: Relevant Truth for Today’s Society The Epic of Gilgamesh is set in Uruk, an ancient city of the ancient Mesopotamian civilization of Sumer, now modern-day Iraq. The epic was said to be written by Sin-liqe-unninni, but it is based on five earlier Sumerian poems with no known author. The piece was difficult to translate, and there are two main version for the Epic of Gilgamesh. This is the result of the environment during the time the piece was being written.
The Epic of Gilgamesh is the first epic poem to be written in ancient West Asia. It was written around the third millennium BCE in Mesopotamia by Sumerian people (Spodek, 127). The epic is based on actual an historical figure, a Sumerian king who reigned the city-state of Uruk around third millennium BCE. Ashurbanipal, the last Neo-Assyrian king who was literate, built a great library in his capital and preserved 20,000 tablets including the earliest complete version of The Epic of Gilgamesh (Spodek, 128). Sumerian attitudes towards gods, friendship, and the story of the great flood are revealed throughout the epic.
The Epic of Gilgamesh is the oldest story known to mankind, being written on Sumerian clay almost five thousand years ago (Garone). Since the story was originally known orally, the culture and themes from The Epic of Gilgamesh must have existed long before it was finally inscribed (Mark 4). Having known this, the cultures and themes can be compared to today’s society, discovering about how they have shifted and evolved, and also observe how they are similar. The ancient days of Gilgamesh has brought culture that has greatly influenced today’s society. Because Gilgamesh was set around the time of late Babylonian or early Sumerian society, the Babylonian and Sumerian cultures also play a role in shaping the world into what is is today (Mark).