Globalisation has had its tremendous impact on increasing the overall prosperity of the country by giving more opportunities to the people for progress, but, among its many blessings, it has also aggravated some of the age old problems plaguing the nation ever since its recorded history. Many of its ardent supporters had hoped that economic liberalisation would address these issues and social upliftment would naturally follow economic prosperity. However, instead of eradicating these issues, globalisation seems to have only hardened them. Adiga was born into and had been brought up in an inward looking socialist India, which remains permanently etched in his mindscape. By the time he finished his foreign education and returned to his homeland, …show more content…
The novel harshly captures the ruthless and unpalatable reality of existence in the patches of darkness that continue to exist within globalised India. The defiantly unglamorous portrait of India’s economic miracle has elicited mixed responses from the Indian reading public. It has also offended some sensibilities that have responded by raising doubts and questions regarding the young author’s loyalty to his motherland, which is always called into question by critics and reviewers whenever they grow suspicious of an author’s intentions. While a segment of the readers termed The White Tiger a brilliant effort by a first time novelist, his detractors quickly branded him as another India-basher, beating the well-worn path to instant recognition and popularity in the West. Even Western reviewers like Sir Simon Jenkins, former Chairman of the Booker prize jury, had become wary of Adiga’s motives and shared his anxiety about Indian writers in English, in general, because, according to him, they face a peculiar problem as they must write about India for readers residing mostly in other countries, and because of “this paradox they create an image of India that is exotic and doesn’t show the real India” (Saxena par. 4). At least in Adiga’s case, all such concerns have been completely laid to rest following the publications of Between the Assassinations and Last Man in Tower, which enabled his readers to gain a better perspective on his objectives as a
“The Death of the Moth”, written by Virginia Woolf, is a story about a Moth that undergo the way of death. This was very interesting to know and seem like something I like to know about. It could catch a lot of people attention and would like this story. The first that stood out to me was “death is a stronger than I am”.
It is this straightforward style that make Kalanithi’s claims so compelling - he does not belittle the reader, but instead explains the logic behind his argument. This approach accurately represents Kalanithi’s personality, and what he stood for as patient, writer, and
In society many find that males hold dominance and make all of the major choices. This is just a stereotype that many people seem to believe. There are many stereotypes for a variety of concepts but that does not mean they are true. There are few females that stand up against sexist stereotypes, but for the few people who have spoken out against them literature has been an effective way of getting their message out. Feminism has impacted literature in several ways; it allows people to share their messages about stereotypes.
Throughout the book you can see how Helmuth’s feelings toward Hitler changes. At the beginning he is all for Hitler and believes that he will better Germany. Things start happening in the story which make Helmuth change his view on Hitler. He sees how Hitler is slowly taking away the Germans rights and freedom. Helmuth knows he has to do something about it.
Virginia Woolf- A Room of One’s Own Response Equality between the sexes is a relatively new concept. Throughout most of history women have always been treated to less privilege and opportunity as their male counterparts. Beginning in the 19th century onward, women began to make the argument for themselves that they were deserving of more fair and balanced treatment in society.
“The Death of the Moth”, by Virginia Woolf, is an essay centered around the phenomenon that is life and death, a wonder that results in the same conclusion for every being on this deceptive and unjust world. Woolf uses variations in tones, unpredictable milestones, and a plethora of metaphors to evoke emotions within the reader so that a sympathetic parallel is formed between the pitiful moth and the emotionally susceptive reader. Descriptive observations, such as in amplifying the “pathetic” life of this creature, whose abilities are limited to that of an inescapable box, applies a hopeless tone and outlook on the insect that only few can read without pitying such a meaningless life. However, Woolf is able to beautifully take advantage of our society’s fascination with underdog narratives in using statements such as, “what he could do he did,” or “he was little or nothing but life,” that not only elicits a sense of respect for the moth’s abnormal “zest” for life, but also makes readers unconsciously root for the pitiful creature.
There are many uncivilized leaders and it is hard to choose just one, but barbarism is the opposite of a civil monarchy. In literature, there are many examples of inhuman leaders, including Frank R. Stockton's barbaric king in "The Lady, or the Tiger?". The king is half barbaric and created a legal system that is dishonest and is used for the satisfaction of the viewers. Due to the absence of a government's influence the king’s inhumanity is extremely evident. The king is uncivilized because of his arbitrary and barbaric justice system and his lack of government in his kingdom.
Although the book is up to interpretation, the main argument in Behind the beautiful Forever’s is that capitalist globalization has a positive impact on India’s lower class. This paper will have two parts, the first part focusing on the positive impact of capitalist globalization on Abduls life and which chapter properly states the positive impact. Abdul’s life has had a positive impact from capitalist globalization, because he worked hard and was able to save enough money for him and his family to move out of the slums.
Edward Albee is often termed as a controversial playwright, and rightly so since his plays intend to wake the readers from their slumber to the world running amuck around them. Albee strives to peel the layers of illusion in his work and in doing so; he uncovers a picture tainted to an extent that it serves as a mirror to the contemporary society. One such play that speaks volume is Who’s Afraid of Virginia Woolf? – A play that throws light at relationships, that shining on the outside but rotten to the core. Primarily attributed to debunking the illusion-reality of the couples in the play, Albee also portrays the truth of such relationships in the contemporary society.
Aravind Adiga is an Indian Journalist and author. His introduction novel, The White Tiger, won the 2008 Man Booker Prize. The White Tiger (2008) is the contrast between India’s rise as a modern global economy and the working class people who live in serious rural poverty. Between the Assassinations (2008) refers to the period between the murders of Indira Gandhi in 1984 and her son, Rajiv Gandhi in 1991. Kiran Desai, the daughter of Anita Desai was born in New Delhi, now she lives in the United States.
““Lock up your libraries if you like; but there is no gate, no lock, no bolt that you can set upon the freedom of my mind.” ― Virginia Woolf, A Room of One's Own” The Heat and soul of the church it the mind, and the soul, what you believe, it does not matter what anyone else wants you to believe, you need to believe what God wants you to believe no matter what. Jefferson understood this, he knew that man’s mind must be free, to follow after God in the way he finds best, and the way the Lord has called him. He said that God gave us mind to think for our selves, not to be trained to think like someone else, a mind that we are to be free to think and look after what we want not to be brainwashed and indoctrinated by the Government.
In the excerpt from a memoir, by Virginia Woolf she reflects upon her childhood in a seaside village in Cornwall, England by displaying complex language techniques in order to convey the significance of specific moments in the past. Woolf’s most effective use of rhetorical devices can be found within how she was able to effectively incorporate in-depth metaphors and similes. The use of these figurative techniques provided a vivid image about what she experienced in her childhood memories. She spent a lot of time providing detail about the sea and how “one day the sea was full of pale jelly fish, like lamps” (Woolf 11). Not only did she use a simile to talk about the jellyfish, but personification as well.
Introduction Chapter 1 Aravind Adiga who was born on 23 October 1974 is an Indian-Australian writer and journalist. His debut novel, The White Tiger, won the 2008 Man Booker Prize. The novel studies the contrast between India's rise as a modern global economy and the lead character, Balram, who comes from crushing rural poverty. The novel provides a darkly humorous perspective of India’s class struggle in a globalized world as told through a retrospective narration from Balram Halwai, a village boy. In detailing Balram's journey first to Delhi, where he works as a chauffeur to a rich landlord, and then to Bangalore, the place to which he flees after killing his master and stealing his money, the novel examines issues of religion, caste, loyalty,
According to Amartya Sen, a Nobel-Prize winning economist, globalisation “has enriched the world scientifically and culturally, and benefited many people economically as well” . The United Nations has even predicted that the power of globalisation may eradicate poverty in the 21st century . Globalisation has often been condemned by critics of free market economics, like the economists Joseph Stiglitz, for prolonging inequality in the world rather than reducing it . Often “Globalisation” is seen as a synonym for global “Westernisation”. There is considerable agreement among many proponents and opponents of this view.
Mandelbaum’s study (1973) also mentioned that “Gandhi was turning away from the course that was culturally indicated and from conduct that was socially convenient”. Thus, it is not hard to say that this insult gave Gandhi the self-determination of refusing being affected by the cultural and social