Conflict in Identity
Most people on this earth have dealt with borderline conflicts at some time in their lives. Trying to find where to fit in; which race will accept them? There are so many different ethnicity in this planet, which look like a mixture of species in one bowl of soup. Different flavor, color, and spice. In the poem “To live in the Borderlands means” by Gloria Anazaldua gives a vivid detail how mix people struggle to be recognized by their culture. The speaker has dealt with this issue during her own childhood. Gloria Anazaldua analyzes the struggle she had to endure, not only belonging to one or two races both five races. The speaker had no idea which race was better suited for her. Gloria was neither Hispanic nor Indian or black yet she was living on the borderline of Mexico and Texas. She was in a conflict between identities. The poem shows a
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In the poem she wrote
“put chile in the borscht” (19) or “eat whole wheat tortillas” (20). Every cultures has its own selected dishes, which they inherited from their ancestors. Gloria wanted to acknowledge the different type of food in the poem. Using food to express how different cultures can blend together. In the borderlands there is different types of species, from the Americans and Mexican cultures. Just like species in the food she had to blend in with both culture. In conclusion, in the poem “To live in the Borderlands means you,” she had to deal with the conflicts between her identities. Living in borderland means not knowing where to stand. Gloria realized that you have to break down the walls of the borderlands in order to be free, when she wrote “you must live in fronteras” (42). There’s always going to be people who are torn between cultures, but it’s up to the person to make the best of what they have. She wanted to belong to both culture, but being that both culture didn’t accept her, she had to create her own
With Ruiz, the melting pot did not welcome him for his outer appearance comparing to his friend Valdes. Their “friendship was cemented through school and sport. They stood up for each other against troublemakers” (Ojito, 2000), but they now hold two different lives due to the color of their skin. Although sharing the same ethnicity, the colors of their appearance separate the two best friends. In other words, by biological mean, they are “differentiated by physical characteristics”
In Alvarez’s view, “For the hundredth time, I cursed my immigrant origins” (94). In other words, Yolanda just wishes she was born in the United States rather than being born in Dominican because she was having troubles adapting as an American. All that Yolanda wanted was to change from her traditions and be accepted by her
Can I really identify with these two groups of people by race?” is what Morado’s grandson stated. He, himself was scared of not being able to fit in. Our society, today, is everywhere with mixed feelings about biracial relationships. But these kids are just confused on what to be identified as.
In the second stanza, when she says something in Spanish, she is indicating that his lack of knowledge of the Spanish language will hurt him as he doesn't know how the desert turns and behaves, even with all his “heavy” luxuries he wouldn’t be able to survive, that line is expressed with a tone of content that she won the game without the cop even knowing it
In Reyna Grande’s compelling memoir, The Distance Between Us, she vividly recounts her life and journey from Mexico to the ‘El Otro Lado,’ the United States. Grande grew up in Iguala, Guerroro, a small town in the heart of Mexico. She and her family were brought up in extreme poverty and thus, her parents left for the United States in order to support them. Grande and her siblings were forced to live with their stern, disapproving grandmother and often faced difficulties because of their abusive and impoverished environment. Abandoned by both parent, the three siblings endure various hardships with the hope of a window of opportunity opening for their family.
Marquez’s deliberate attempt to create confusion convey that there is not always a solution to rid a community of differences. The differences in individuals in a community create diversity. Marquez’s short story is an example of how society discriminates differences of individuals instead of accepting
Both Okita's and Cisneros's stories talk about the American identity and how it is much more complex than just your physical appearance or your family's heritage. Okita's poem talks about how she identifies much more with the American culture than her Japanese heritage, and it focuses on a conflict with an American girl that she has grown up with in school. Okita's classroom friend, Denise, becomes hostile and rude towards her after the passing of the executive order that targets Japanese American people. Okita writes her letter to clarify that she may be Japanese-American, but she is not the enemy and she is just like Denise. Cisneros's story focuses on how different she feels from her Mexican culture, comparing and contrasting her
Selena Quintanilla’s father once said, “We have to be more Mexican than the Mexicans and more American than the Americans.” In today’s society, many have encountered the challenge of not being able to be who they really are because they fear not being accepted by others, more specifically their culture. But, what happens when an individual is part of two worlds that have just as many rules? Gloria E. Anzaldúa was a Mexican-American writer and poet who made a major contribution to the fields of cultural, feminist, and queer theory. Anzaldúa identifies as a Chicana and speaks different variations of Spanish, some of which she exhibits in her works.
“At certain times I have no race; I am me.” “I belong to no race nor time. I am the eternal feminine with its string of beads.” “I have no separate feeling about being an American citizen and colored.” Throughout the article the authors show numerous ways to good core value.
Situated near the U.S.-Mexico border during the early twentieth century is the fictional setting of Fort Jones, the outskirts of which is where Americo Paredes’ short story “Macaria’s Daughter” takes place. Emblematic of the disappropriation of Mexican land, as well as the increased marginalization of the Mexican people, the overbearing presence of Fort Jones reveals the struggle for preservation that characterizes the Mexican-American community of the story. “Macaria’s Daughter” is the tragic account of what happens in a small community when the upholding of Mexican values and institutions, and opposition to Anglo-American culture, become more important than a young woman’s life. In this essay, I will argue that “Macaria’s Daughter” is a text
The Power of Hope Gary Soto brings the impoverished, crime filled streets of the Mexican-American communities where he grew up to life by “evoking the harsh forces that often shape the life for Chicanos” (“‘Gary Soto’: Poetry Foundation” p. 1). He combines an archetypal young love poem with the concept of poverty to create the powerful poem: “Oranges” (1985). Soto also works with the notion of old age and the importance of life in his somber poem: “The Seventieth Year” (1986).
Culture: the beliefs, customs, art, etc. of a particular society. Being a part of a culture is amazing, diverse, and interesting until the conflict from being a part of more than one culture becomes involved. This type of conflict can even change the way you see your culture. In the poem, “Legal Alien”, by Pat Mora, Pat Mora depicts her culture colliding with another, causing cultural conflict.
“The Myth of the Latin Woman: I Just Met a Girl Named María” by Judith Ortiz Cofer and “Mother Tongue” by Amy Tan depict the endeavors people take on in an attempt to integrate into society. Cofer demonstrates how stereotypes of Latina women have led others to misjudge her and explains the difficulty she had disassociating herself from those stereotypes. Tan demonstrates that the “broken” English her mother speaks has led others to think less of her and disregard her. One’s appearance instantaneously causes others to judge them. For some it is easier to blend in and be accepted by their community, but what is it that keeps some people from assimilating, and what effect does their otherness have on them?
I believe that if we were to not have specific identity groups the world would be much more open to change and immigration. Identities allow the people who identify with it to feel at home and welcomed but, when someone from another identity tries to live among them it creates conflict between the two groups. With the help of the novel, “Merchants in the City of Art” by Anne Schiller, we get a look into how identities do create bonds with the people you share it with, but they often create more conflict with different identity
In the poem “To live in the Borderlands means you”, the borderlands become a place of change, such as changing from just one culture or race into a diverse culture or race and not-belonging. (Singh, A., & Schmidt, P. 2000). The poem describes how the author’s own background ethnicity people, mixicanas, identifies people like her, chicanas, as “split or mixture that means to betray your word and they deny “Anlo inside you.” (Anzaldua, F. 1987). The poem describes that the borderland is a place of contradiction, such as of home not being a home.