In Goldilocks and the Three Bears, the conflict of the story is that she cannot find a porridge, chair, or bed that best suits her preferences. Every story contains a conflict, which may be minor, such as in Goldilocks’s story; or with major greater implications such as in Antigone. The conflict in Antigone is about what action should be taken concerning Polyneices’s dead body. According to the law of the gods, his body should be be buried, and this how Antigone would like to treat her dead brother’s body. However, the king of Thebes, Creon, does not think Polyneices’s body should be honored by the act of burial. He insists that Antigone not bury him. Antigone and Creon are both partially right, but when Antigone argues with Creon on the issue, …show more content…
Antigone declares that Creon’s commanding is coming out of “some man’s wounded pride” (Sophocles, Antigone 510). To Antigone, Creon is just like any other Thebian, and that even though he is the king of the land, his power is irrelevant compared to the gods. When Creon declares himself ruler of the land, he develops hubristic qualities. Creon abuses his power in that he believes his word is absolute. Antigone sees this pride as damaged, and believes that he does not use logic in his reasoning. The logical way to handle the situation, from Antigone’s point of view, would be to bury Polyneices because doing so would please the gods. Antigone is not afraid of Creon because she recognizes that Creon’s order is coming from his disillusionment of the power he holds. This magnifies Antigone’s determination to resist Creon’s decree. On the other hand, Antigone knows that the gods are not prideful. This legitimizes the wishes of the gods because their power does not come from a place of excessive confidence. Therefore, Antigone is threatened by the gods and is determined to please them, and not
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As both Creon and Antigone are royalty, Creon is the king of Thebes which is of higher stature than Antigone, this is a trait of a tragic hero. Creon shows his ignorance by dishonoring the gods and refusing to bury Polyneices. He forgets or ignores that Eteocles and Polyneices shared the throne, and to “attack” Thebes was the only way for Polyneices to obtain his kingship back from his brother. Creon is also ignorant to the fact that Polyneices is his nephew and should be buried alongside his brother and the rest of his family. As Antigone defies Creon's word and buries Polyneices, he is oblivious to the fact that she is to be wed to his
Aristotle founded the idea that all the best arguments have three key parts: ethos, pathos and logos. Translated from latin, this means ethical, emotional and logical. In the play Antigone by Sophocles, the characters frequently make use of these tools when attempting to persuade another character to conform to their beliefs and thoughts. Antigone tries to get her sister, Ismene, to help her in a crime that she believes is just. Haimon attempts to lessen Antigone’s sentence by lecturing his father about what it means to be a good leader, and the Chorus is just trying to help out anyone they can with wise words from a third party opinion.
Antigone, who feels the same love for both her brothers, decides to bury her Polyneices, even though Creon will put anyone to death that tries to. She tries to get Ismene involved, but she refuses to break Creon’s law. Antigone gets caught in the burying of her brother and Creon sends her to
Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go
In the play, Antigone, daughter of Oedipus learns about the death of her two brothers (Eteocles and Polynices).Creon, the new king of Thebes passed a decree to the city on the burial of the two brothers. In the decree, Creon declares that Eteocles body should be buried with honor and fame for his courage of saving the city from the enemy. Whiles Polynices body is left unburied and rotting for beasts to feed on because he came to destroy the city and enslave the people. Antigone defies Creon 's decree, buries Polynices body and gets caught. Creon imprisons her
The burial of Polyneices is viewed nobly, yet Antigone is not faultless in that act. One of Antigone’s largest mistakes is that she burns bridges with those that care about her. Pleading with Antigone, Ismene laments “why would I care to live when you are gone?” (548). Antigone dismisses this heartfelt plea by deferring Ismene to Creon, thus isolating herself from her only kin.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...]
In the scene in which Creon will not allow her brother to be buried. This goes against her personal beliefs she confronts Creon when she says “if I had allowed my own mothers son to rot, an unburied corpse that would have been an agony.” Creon wouldn’t allow Antigone brother to be buried even tho Antigone felt it was the right thing to do. Antigone is talking to Ismene about burying her brother but Ismene tells her to keep the idea a secret but Antigone disagrees and says “But I know I’ll please the ones I’m duty bound to please.
Being a person with a high authority, has control and with that amount of power comes responsibilities a they have to deal with . Power has a negative effect on people because it can affect how they see themselves in relation to others. In the play Antigone, King Creon, someone who likes nothing more than to feel superior than others, has an argument with his son Haimon over the injustice he is giving Antigone (Haimon’s lover) for burying her dead brother Polyneices in a respected manner. “ And the city proposes to teach me how to rule?”
In the play Antigone, Sophocles tells the story of the titular character as she buries her traitorous brother in defiance of a tyrannical despot. Through this action, the play asks the question of whether the laws created by one man “could override the gods, the great unwritten, unshakable traditions,” (504-5). Some may argue that Creon's decree is merely one of necessity, an unavoidable evil to allow the city of Thebes to heal and unite. He is a patriot holding his city together in times of strife. While Creon may believe this, saying "our country is our safety" (211), it is actually his lack of love that causes him to deny Polynices his burial.
Creon does not keep an open mind, and refuses to see her point of view. Antigone said she buried the body because of God’s law, but Creon puts his law above the God’s. This shows an extreme amount of pride and confidence. Another example of Creon showing hubris is when Haimon says. “It is no City if it takes orders from one voice,” (221).
Creon has officially made the decision that he is not going to bury Polyneices which angers Antigone. Antigone needs help to reach her goal and she says to Ismene, “You may do as you like, since apparently the laws of the Gods mean nothing to you (Sophocles, et al. 192).” Ismene is hesitant to agree with Antigone and join her in this task because she does not want to break the law and go against Creon’s words. Antigone is making Ismene feel
Antigone is the daughter of the late king Oedipus, and Creon is the king of Corinth. The conflict that these two face is the burial of Polyneices, who was Antigone’s deceased brother. Creon was not allowing Polynices to be buried, because he had fought against Athens. To Creon, this was correct: “And yet you dared to overstep these laws?” (Sophocles Line 458)