Most, if not all of the historic grand mansions that were built in the 1800s in New Orleans’ Garden District, Washington D.C., Charleston, Savannah, and other Southern cities, were built brick by brick and wood plank by wood plank at the hands of skilled slaves. Historically, the elaborate architectural details of each home was inscribed to impress upon the homeowner’s economic status. Louis Hughes, a former slave that escaped to freedom from Memphis, Tennessee, described the details of his former owner’s home: Cities like Charleston, Jackson, Memphis, and Richmond, held many grand mansions similar to Hughes’s owner. However, the average slave and non-slave owner resided in detached wooden cottages, row houses, and attached dwellings, that …show more content…
In some aspects, domestic slaves were considered the aristocracy of slave labor. They were usually privy to the latest news, and in some situations had access to better clothes and food (usually the leftovers from their owners ' meals). Conversely, there was a trade-off to working in city homes – domestic slaves were expected to perform the daily shopping (there were no refrigerators), cook all the meals, hand-wash clothes, run errands around the city, and performed other duties as assigned by their owner. In actuality, a slave owner’s townhome or mansion in the city may have eschewed a sense of grand elegance, however, urban slaves lived in squalor conditions that included cramped outhouses, sheds, and carriage houses that stored horses. Some wealthy slave owners provided a one room apartment on their lot that was a communal living space for all of the slaves employed in the house. Angelina Weld, a passionate abolitionist, testified to the commonality among urban slave’s necessities in their living quarters: Those enslaved to hoteliers and taverns usually resided in a cellar or attic on the property. Sojourner truth, a former slaved that escaped to freedom from New York, described the living arrangements in the cellar of her owner’s …show more content…
By 1860, the popularity of tenement communities for slaves on the outskirts of cities of slaves grew as slave owners found these living arrangements as an incentive to overcrowding. Slaves and free blacks lived among each other in these communes that were under the watch of hired patrollers. Although the accommodations were cramped, the enslaved seemingly did not mind the living arrangements as living off their slave owner’s premises provided a sense of
The book I decided to review is titled, “Slavery in the Cities: The South 1820-1860” by Richard C. Wade. The book is about slavery in the cities, mainly in the south. Wade also spoke about conditions of life of the slaves, the law, and the runaways. To conclude the book, he spoke about the transformation of slavery in the cities during the 19th century. Wade’s thesis was stated in the introductory paragraphs.
An uncharacteristic take on rural black politics, Steven Hahn’s A Nation under Our Feet: Black Political Struggles in the Rural South from Slavery to the Great Migration transports readers into a world of faith, power, and family across the rural South. Diving into a period that spans nearly one hundred years, Hahn, an author, specialist, and professor, addresses the political culture of newly freed slaves as they maneuvered through challenges of freedom, Jim Crow laws, and religion. Hahn pens, “ [A Nation under Our Feet] is a book about extraordinary people who did extraordinary things under the most difficult…” (1). The author successfully presents such book in this sequential timeline and geographical mapping from Texas to Virginia. Through his synthesis of vast primary literature on slavery, Civil War South, and the Great Migration, Hahn supports his arguments and presents readers with a new look into the past.
In 1854, slavery became a lifestyle in the South; farmers relied on these human beings as their sleepless servants. Mary Ann Shadd Cary wrote concerning the situation of fugitive slaves and their opportunities in the north. She used personal anecdotes and experience as a guide to help other freed or fugitive slaves. In her writing Why Establish This Paper? Mary Ann Shadd Cary utilized figurative language and meaningful correlations to persuade her audience ardently to establish the utter significance of her newspaper.
This article by Larry Rivers A Troublesome Property: Master-Slave Relations in Florida, 1821-1865 was a very open and honesty thread to read. My reaction to this article was pleasing it opened my eyes to how Florida was divided into sections according to counties and slavery occurrences. The article clearly talks about how the troublesome property with the master slaves in Florida had its ups and downs when it came to the slaves in rebellion. It explains how the slave masters treated their families and their laborers.
During the Reconstruction Era from 1865 to 1877, Southern white people were segregated to a large extent between wealthy plantation owners and poor white farmers. Both E. B. Seabrook and a New York Times’ writer compare poor white farmers’ horrid lifestyles to freed slaves because there was an extreme similarity between the two. Although the slaves were emancipated as a result of the Civil War, they underwent economic hardships similar to poor white farmers in the South. In fact, the New York Times author makes the argument that the poor whites lived in a worse condition than freed blacks. - “The use of slave labor… tended to create a monopoly in the hands of the capitalists, and increased, in an almost insuperable degree, the difficulty of a poor man’s rising, but making nearly impossible the enlarging of his sphere of operations” (Seabrook).
Culture, Physical, and Geographical surroundings play a big role in Frederick Douglass. The first example of surroundings in Frederick Douglass is the culture. Most slaves grow up not knowing when their birthdays are, the time, or even the date. “The white children could tell their ages.
The treatment of slaves between the North and the South was drastically different. Slaves in the North typically lived in the same house as their master and worked by themselves, or in small groups (pg. 94). Slaves in the South tended to live in large plantations in which they were housed in plantation outbuildings (pg. 104). The difference between the North and the South in housing and working environment had a direct effect on the integration of African Americans into their new American society. When they were housed in the North with their masters and had limited exposure to other slaves, they tended to adopt the ways of their masters.
Men and women in urban areas had difficulties finding a companion when their duties did not allow them to venture outside of the house. As suggested by slave owners, slaves were not inhumane; however, slaves certainly yearned for the same human needs as any other person, even the basic needs of love. Thomas Jones, born a slave in Tuscaloosa, Alabama, eloquently described his desire for a wife and family that he too could come home to at the end of a long workday in the city: When slaves in the city did find love, they were under the same obligation as those on farms and plantations, to obtain permission from their slave owners if they wanted to marry. Henry Box Brown, enslaved in Richmond, Virginia, described the extenuating circumstances that he had to deal with before he could take his fiancé as his wife: A few slaves managed to defy slavery’s odds and lived in long sustainable marriages to the extent that slavery allowed.
The houses also had rooms designated for slaves. In front of the houses they had two to four tall buildings that were their temples and where they prayed and do
In Antebellum America, the United States’ Southern slave-based
Housing in the southern colonies depended in your social status. Wealthier families would live on plantations with stone and brick buildings, the slave usually lived on the plantations with their owners. New England colonies had a fair class system mainly made up of a wealthy merchant class. Men were the head of the households in the southern colonies while the women did much of the house work cooking, cleaning, quilting and raising the
The first thing I was taught by the John Dickinson plantation about slavery in Delaware was how the weather conditions effected the slaves. The quarters that slaves lived in were not insulated and very uncomfortable. They were extremely cold in the winter and extremely hot in the summer. Also, their beds made of materials that attracted bed bugs. The conditions were not ideal for Delaware’s location weather wise.
(Yetman 32). This shows how some slaves were viewed as family because after being freed their former owners came looking for them telling them to come back home and live with them and some were very happy to go back. This also gives insight on how whites treated their slaves and how African Americans viewed their owners. Though this shows a more or less “bright” outcome there are many dark outcomes as to be expected from slavery. Overall VOICES FROM SLAVERY shows how not all African Americans hated slavery but they greatly depended on the owner.
If I were a slave during the 1700’s I would choose to become a house slave. The reason why I would become a house slave is because it's lighter work, thereś a slight chance of getting an education, and I could learn skilled works. A house slave is more suited to me more than being a field slave. But, there are serious consequences that come with my choice. One of the pros of being a house slave is having a lighter workload than a field slave.
Often slaves gathered together, ran away as a group. “In North America, slaves often banded together and formed utopian-type communities like Wilberforce in Ontario and in the northern United States and other parts of Canada” (Slave Resistance). Running away was risky, but in the context of servitude for the rest of their lives and future generations’, many enslaved believed the consequences of doing nothing and remaining in slavery outweighed the risk. Slaves would group together to run away and established their own communities. In the Slave Narrative Collection of the Federal Writers ' Project of the WPA, Ida Blackshear Hutchinson.