A humanitarian, a teacher and a proponent of not only North India’s major religion but also many daily-life philosophies, which till date continue to influence fundamental principles of many leaders, Guru Nanak Dev succeeded in innovating and establishing an apposite and reconcilable religious world. Through this paper, I will attempt a critical analysis of the Sant and Sufi tradition’s influence on Sikhism and commonality between the principles and teachings of Sikhism, propounded by Guru Nanak Dev. The paper focuses on the interdepending influence of the three traditions aforementioned and how that makes Sikhism so relevant today.
The religious world that Guru Nanak advocated began with the doctrine of God. An interpretation was of God as
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One who sheds their haumai and perceives with humility the divine order or hukam, will be freed from the chain (30 McLeod). To attain liberation one must be in harmony of the divine name through means of regular, disciplined practice of nām simaran or “remembrance of the Name” (31 McLeod). This is done through repeating a word or expression which honors the meaning, Vāhigurū or through a technique of meditation, Kīrtan, through singing of appropriate hymns (30 McLeod).
Guru Nanak’s teachings have had a far reaching influence on many religions. The reasons for this are firstly, Guru Nanak was said to have travelled to many different regions, even outside India, hence his philosophies tend to be found in or impacted by other religious leaders of his time. Secondly, the geographical area within which the North-Indian religions originated are common, hence daily struggles, thinking and culture of the people would have been similar. And third, Guru Nanak’s teachings were unique and practical, allowing it to exert its knowledge over other theories at the
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The believe in the reality of karma and and in the consequences of their actions. Its objectives pointed towards stilling of emotions and conflict and eternal peace (26 McLeod). Like the Sant Tradition, Sikhism emphasizes on the role of the work one does, in the life after death.
Guru Nanak was also said to be an exponent of Sufi Islam (27 McLeod). Sufism is a mystical Islamic belief and practice in which Muslims seek to find the truth of divine love and knowledge through direct personal experience of God (Britannica 2010). The fundamental basis of Sufism is that Truth is One, and similarly in Sikhism the alphanumeric Ik-Oankar, symbol that represents the One Supreme Reality, is a central tenet of Sikh religious philosophy propagating a similar
Among the key contributions from different ethnic Canadians was Bukum Singh and the Sikh’s. In the early 1900’s there were very few Sikh’s living in Ontario, but still 9 Sikh’s actively served with the Canadian troops in WWI. Among those 9 was Bukum Singh, one of the earliest known Sikh’s living in Ontario. Singh came to Canada in 1907 from Punjab. He first arrived in B.C at the age of 14, he was mining until he moved to Toronto in 1912/1913.
One of the interpretations that could be had, based
This religion is known as Sikhism. Followers of Sikhism thrive for justice, equality, and honest conduct and livelihood. They make up the world’s fifth largest religion, but are often misunderstood as Muslim because of their distinct appearance. A Sikh’s features embrace unshorn hair, a beard, and a turban for those who are Amritdhari or Keshdhari.
How and why have Australian Sikhs changed in modern society? Established 500 years ago in state of Punjab, Northern India during the 15th Century by Guru Nanak Dev, Sikhism is a religion based upon monotheism, with the belief created upon the holy phrase of Ik Onkar meaning “One God”. According to the 2016 Census figures, there are 25 million believers worldwide, including 126,000 in Australia, making it the fifth largest religion in the country (SBS, 2017). The modern society has seen Sikhs in Australian change and alters their beliefs due to the rapid trend of western culture and an influx of migration. The aspects of this investigation will focus upon the two major changes for Australian Sikhs of which are the wearing of the turban and
Their God at the beginning of the
Principle beliefs Aztec is a polytheistic religion that believed that four universes named ‘suns’ that existed before their universe. Each of the worlds were destroyed and all humans had been wiped out every time. Aztecs believed they were people of the sun and that just like the sun they needed to be fed. Therefore the only way of ensuring the sun would rise and have enough energy to bear crops is through offerings (mainly human sacrifice).
The word Sikh evolves from the word “Sisya” meaning disciple or follower. Sikhism originated the year of 1469 in Punjab (India and Pakistan), which is the land of the five rivers. Sikhism is a religion of ten Gurus, the first Guru being Guru Nanak Dev Ji and the tenth and the last being Guru Gobind Singh Ji. Guru Granth Sahib is the holy book of Sikh in which includes teachings and writings by all the Gurus as well as Sikh, Hindi and Muslim saints that are written in Punjabi. Every Sikh is supposed to keep the five K’s, which also serve to identify him as a Sikh: 1.
This idea of noble selfishness makes him go as far as denouncing the word we as “a monster”, and worshipping “This god, this one word: I”(97). His transition is complete with this refocusing of his mind from worship of the group, to his new god,
The Marāthās, in particular, became so enraged that they eventually gained their independence from the Mughals and established their own empire,” (Gale). The departure of the Marāthās proves the lack of religious tolerance the Mughals had at times. The Marāthās were so enraged at the lack of acceptance that they left the empire rendering it smaller and weaker. This is just one example of the Mughals not only only neglecting to practice religious tolerance, but how refusing to accept all people for their beliefs backfired in the empire’s overall growth and unity.
In addition, Nehru explained that Muslims “are of us and will remain of us whatever happens” (Document 2). Not only did Gandhi help to achieve what each religion wanted, but did so while himself and Nehru encouraged Hindus and Muslims to remain
Regla de Ocha, or Santeria, is an Afro-Cuban religion that was born from the context of colonialism and oppression through the memories and experiences of Yoruba slaves in Cuba. It is a combination of beliefs and practices from their homeland in Nigeria, of Roman Catholicism that was imposed on them from the Spanish colonists and of French spiritism from the work of Allan Kardec. In the last couple decades, Santeria has spread and gained popularity throughout South America and North America as an Afro-Cuban religion that many Cubans and African Americans abroad have embraced. Throughout the years, Santeria has also changed and has been redefined in different contexts as it has made its way across the African Diaspora and into different types
In comparison, Buddhism and Sikhism are religions that originated from Hinduism. The differences lie because Sikhism is monotheistic (single God) and Buddhism believes there is no God. Other differences lie in the teachings, practices, idol worshipping, religious laws, symbols and concept of God. Buddhism - Buddhism is the old religion around 624 B.C. - Buddhism talks about self-organization, they do not believe in the Creator. - Buddhism is a monastic community called as the Sangha.
The spread of Islam had been exceptional since widespread conversion in Southeast Asia started in the 13th century. As Islam continues to grow in present times, it potentially holds great political power over unlimited territory; Islam may eventually hold vast power over our society. Hence, this paper aims to discuss the use of Islam as a political tool and the use of politics in Islam using Indonesia as a key reference. As the process of Indianisation was concluded with the coming of Islam, the cultural heritage of Hinduism is reduced, and eventually, Hinduism will become heritage.