Hannah Arendt is a 2013 bio-pic directed by Margarethe von Trotta; about an important episode form the life of German-Jewish philosopher Hannah Arendt (1906–1975) who was one of the most influential political theorists of the twentieth century. She was born in a German-Jewish family and was forced to leave Germany in 1933. Actress Barbara Sukowa plays the role of Arendt as a complicated woman, who is a brilliant philosopher and also stubborn at times. This film revolves around Hannah’s controversial stand during the trial of ex-Nazi Adolf Eichmann, while she offered to report hearing for the New Yorker in 1961. This film was able to make an impression on audiences worldwide and won few awards as best feature film (2013, German film awards) and Barbara Sukowa as the best actress (2013, Bavarian film awards).
THE MOVIE IN A NUTSHELL
As the film opens, we see the Mossad’s abduction of Adolf Eichmann. It follows by a scene depicting a silent Hannah Arendt lost in her thoughts as she smokes a cigarette. As the cigarette’s ash flare brilliantly in the dark, it stands as a metaphor for Arendt “thinking”. The apprehension of Eichmann makes headline news all over the world, including in New York, where Hannah Arendt is living with her current husband Heinrich Blucher. Her offer to cover the trial is accepted by The New Yorker 's editor William Shawn. In Jerusalem, Arendt observes that the defense given by Eichmann are rather clichés and idiotic as she smirks to herself. This movie
Night by Elie Wiesel is a book about a boy and his family being deported to concentration camps and going through very rough experiences. Not unlike many writers, Wiesel takes his pieces and expresses them through emotions or words. These words and/or expressions help the reader feel what the character in the book is feeling. The ways Wiesel expresses the way Elie feels is through imagery, literary devices, and first person point of view. Elie Wiesel uses Imagery to express the character’s thoughts and feelings by explaining in great detail parts of a book to make the reader picture a scene or image.
The Investigation is a dramatic documentary of the Frankfurt War Crimes trials during the 1960s based on actual evidence from the trial. Weiss strips the trial down to its most essential features and converts it into a powerful play. It consists of extracted testimonies from numerous witnesses and defendants, including moments of examinations and cross-examinations conducted by the prosecutors and defense counsel. The nine unnamed witnesses represent the millions of individuals affected by the Holocaust. They were brought forth to testify to the barbarity of Auschwitz.
The novel ‘Night’ written by Elie Wiesel and the film ‘Schindlers List’ directed by Steven Spielberg, are both based in World War 2 and more specifically the holocaust and the attempted cleanse of the Jewish race. These two texts both heavily demonstrate the horrors and brutalities that the Jewish people had faced during the holocaust. The two depictions of these events have many similarities although one being word and the other being film, however they differ in perspective, Schindlers List showing an outside look at the events where Night is a first person experience. The two representations of the holocaust, although are opposites of perspective both do not shy away from showing the brutalities and the wickedness that took
Stacy Davis, self-proclaimed activist for feminism and womanism, is a “scholar trained in feminist theory and African American biblical hermeneutics” (Davis 23). In her article, The Invisible Woman: Numbers 30 and the Policies of Singleness in Africana Communities, Davis argues for a prominent place for single woman (specifically those who have never married) in biblical scholarship, and as leaders in the church, with questions of their sexuality left alone. Davis argues this viewpoint from the perspective as an unmarried black woman. Davis establishes the foundation for her argument in Numbers 30, a text that altogether omits reference to single woman, rather each group of women mentioned in the text about vows refers to them in relation to men (21). Thus, Davis establishes the omission of single women in the Hebrew Bible as the invisible women.
It all starts with a young Jewish girl and her family going to a passover meal. After dinner Hannah is transported back to the days leading to the Holocaust. She begins to feel the pain of her past family members who were sent to concentration camps during this tough time for Jews. Hannah had to take risk and put herself in danger to save other family and friends while at the camp. After Hannah is sent
In Nazi Germany being kind and diverse was a death wish. One was only supposed to associate with those who were following the orders of Hitler and the rest of the Nazis. The book takes place in Nazi Germany during World War II, with the Hubermann family receiving a new addition to the family, Liesel Meminger. Liesel had lost her brother during the journey to the Hubermanns which caused her to obtain constant nightmares. The only person that seemed to understand her at the time was Hans Hubermann.
Toward the beginning, a meeting among the criminals is juxtaposed with a meeting among the policemen via an effective cross-cut scene. The audience hears tidbits of each group’s meetings immediately after another. The scenes themselves look similar—each group is settled at a table with a particular person in charge while cigarette smoke fills the air—and their conversations are nearly identical, with each group discussing the best methods to pursue the killer and how they cannot trust each other. Ultimately, it is the criminals who end up catching Beckert. This is another criticism the film makes regarding the police; the fact that justice was reliant upon criminals within society’s lowest echelon illustrates the idea that the law enforcement system in Germany at the time was ineffective and possibly even
Elie Wiesel’s memoir Night tells the personal tale of his account of the inhumanity and brutality the Nazis showed during the Holocaust. Night depicts the story of a young Jew from the small town of Sighet named Eliezer. Wiesel and his family are deported to the concentration camp known as Auschwitz. He must learn to survive with his father’s help until he finds liberation from the horror of the camp. This memoir, however, hides a greater lesson that can only be revealed through careful analyzation.
At times, it appears unviable for one’s life to transform overnight in just a few hours. However, this is something various individuals experienced in soul and flesh as they were impinged by those atrocious memoirs of the Holocaust. In addition, the symbolism portrayed throughout the novel Night, written by Elie Wiesel, presents an effective fathoming of the feelings and thoughts of what it’s like to undergo such an unethical circumstance. For instance, nighttime plays a symbolic figure throughout the progression of the story as its used to symbolize death, darkness of the soul,
In the novel, “Night” Elie Wiesel communicates with the readers his thoughts and experiences during the Holocaust. Wiesel describes his fight for survival and journey questioning god’s justice, wanting an answer to why he would allow all these deaths to occur. His first time subjected into the concentration camp he felt fear, and was warned about the chimneys where the bodies were burned and turned into ashes. Despite being warned by an inmate about Auschwitz he stayed optimistic telling himself a human can’t possibly be that cruel to another human.
The purpose of the book was to make us see the tragedy and how close the camps were to the people that were “safe”. The book is about two kids Bruno and Shmuel that become friends even though they are not supposed to be because one of them is a jew and the other is a german and Shmuel is the one that is jewish in a concentration camp,and Bruno is the one who’s dad is a soldier. The book is also about how they become friends together and die together. It made me want to treat people equally and the same way no matter who they are.
This early 20th century captivating thriller, M, directed by Fritz Lang, clearly shows the relationship between crime and justice in German society and the importance of character physiology. At the time of the film's release in 1931, Germany encountered mass hysteria when the Nazis were brought to power. This film truly corresponds with the lives of all the individuals in Germany, and in a sense showed a glimpse of the chaos fueling their lives, as their political system was afflicted by dysfunction. Within the first few sequences, it sets the backdrop of how danger was integrated and how it was depicted in this serial killer society. These sequences at the beginning of the film, display how highly influential cinematography is when conveying the theme and how the editing helped to channel the human psychology within each of the characters to overall make the production of this film.
The memoir Night written by Holocaust survivor Eliezer Wiesel is a recollection of the Holocaust. In the memoir Eliezer describes his experience during the height of the Holocaust near the end of the second World War. A time of concentration camps and prejudice on Jews from the Germans/Nazis. In Eliezer’s memoir he uses literary devices to help bring his experience to life for the audience. Using similes, metaphors, irony, symbolism, imagery, and so much more.
The use of symbolism in literary writing is essential. In this case, Wiesel uses the symbolism of “night” to strengthen his novel Night. He uses the significance of “night” to address the turning point for Elie, to show important events that occur during the night and to emphasize the importance of his life span. First, “night” addresses the turning point for Eliezer.
CONTENTS Chapter 1: Statement of Purpose 1 Chapter 2: Research Questions 3 Chapter 3: Provisional Structural Design and Outline for the MPhil Thesis 4 Chapter 4: Literature Review 6 I. Introduction 6 II. Introductory Literature about the Life and Thought of Hannah Arendt 7 III. Literature on the Sphere and Development of Arendtian Political Experience ................................................................................................................................8