Hannah Arendt's Influence Of Human Rights In Confucianism
The pearl diver, the Hannah Arendt's poetic metaphor for whom thinks of dealing with the tradition,
“descends to the bottom of the sea, not to excavate the bottom and bring it to light but to pry loose the rich and the strange, the pearls and the coral in the depths, and carry them to the surface.”1
Through the process of diving come up with the stream of the time, the loss of traditional values that might have been discerned in the past has been brought to light of the modern. Likewise, the one who explores the human rights sources within Confucianism deals with the current dilemma over making sense of human rights lies in the improvement of human rights understanding within cultures without merely transplanting concepts from outside, and
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Lei Chen also cited Huang Zhong Xi's wording, that firstly appeared in the Ming Dynasty (1368-1644), to justify his political perspective and promoted democratic politics in Chiang Kai-Shek's ruling period5 Hence, an investigation of a political culture and thought in the East Asia cannot take place without considering …show more content…
The authoritarian regimes gas been causing obstacles to impede international jurisprudence of human rights. First of all, in the aftermath of the 1990s' Asian Values claim, which mentioned filial piety and loyalty as a core idea formed by Confucian tradition. The Confucian traditional values in the claim seem impede to think of human rights. Then, the advocate of collective wellbeing followed a harmonious society, which is originally seen as the ultimate goal in Confucianism, had been used to defend the authoritarian regime from the international intervention. A harmonious society had been demonstrated as an orientation to maintain a social values of a political stability by the CCP 4th leaders, Hu Jintao.10 Hence, owing to the transformation of Confucian thinking as a political use, and human rights abuses, reported by Amnesty International and Human Rights Watch, the question whether there are human rights perspectives within Confucianism becomes a heated
Unit 7 Han Dynasty
509 Words | 3 PagesThe main theme that entangles itself in all of the source material is the idea of how governments should be run in such a powerful empire, such as Imperial Rome and the Han Dynasty. Starting with the first source, it is evident that the first Qin emperor believed that only the orthodox teachings should be tolerated, which meant that the works of the Five Classics and its teachings were to be extinguished. The next primary source serves as a supplement to explaining the fall of the Qin dynasty due to its warring ideas and Jia Yi argues that if Confucius teachings were implemented then the dynasty would have still been intact. The third source explains how the Qin dynasty was unjust in its equal appropriation of punishment against criminals regardless of motives or social class. Essentially, Dong Zhongshu believed that a dynasty could not be successful if it failed to establish a fair and righteous justice system for its citizens.
Hannah Arendt: The Banality Of Evil
592 Words | 3 PagesHannah Arendt once said, “There are no dangerous thoughts; thinking itself is dangerous”. This quote really helps to grasp the harsh reality of the world Arendt went through because it captures the essence of the fierce criticism she faced. Arendt was a thinker, but her thinking was different which led her to become the face of huge controversy not only in the local community, but among her own people. Arendt’s major focus in her book Eichmann of Jerusalem revolves around a famous concept of hers, the “banality of evil”. The “banality of evil” lies in Hannah Arendt’s belief that Eichmann was not thinking and was merely following the commands of his superior.
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503 Words | 3 PagesConfucianism enforced harmony, between people while legalism enforced strict following of rules. For confucianism was built on the belief that harmony results when people in society accepted their place in their lives. However, Legalism was built on the fact that all humans are more inclined to do the wrong thing instead of the right thing due to the motivation of self-interest. Confucianism is described through the five key relationships: father to son, elder brother to younger brother, husband to wife, elder friend to younger friend, and ruler to subject. But legalism was described
Similarities Between Hanfeizi And Confucius
1047 Words | 5 PagesNeither of these can be dispensed with” (Chan p. 255). Herein lies the ultimate departure from Confucianism, and the reason Legalists deem such thought unforgiveable. Whereas Confucius would emphasize that the goal of the state would be the removal of litigations entirely, Legalists pursue the notion that law is necessary at all times (Chan p. 88). Fundamental opposition prevents many comparisons between the two schools, with the differences far outweighing the
Hannah Arendt's Characteristics Of Totalitarianism
1303 Words | 6 PagesHannah Arendt one of the most influential scholars who defines Nazism as totalitarianism and describes totalitarianism as a novel form of government and domination (Arendt, 1953 : 303). Arendt explains how totalitarianism operates to transform the society into a total domination as follows, Wherever it rose to power, it developed entirely new political institutions and destroyed all social, legal and political institutions and destroyed all social, legal and political traditions of the country... totalitarian government always transformed classes into masses, supplanted the party system, not by one-party dictatorships, but by a mass movement, shifted the center of power from the army to the police, and established a foreign policy openly directed towards world domination (Arendt, 1953 : 303). Thus, according to Arendt, totalitarianism is “a chaotic, non-utilitarian, manically dynamic movement of destruction” (Canovan, 1999 : 26).
Daoism And Buddhism Similarities
434 Words | 2 PagesThat the way to find peace was by allowing the natural things to happen and letting yourself to go along with them rather than trying to control the world to your own needs and desires. Confucianism, like Buddhism, is about following teachings rather than worshiping one god. The teachings claim that all humans are essentially good and this must be practiced toward all humans. Virtues and moral wisdom are essential components of a good person. Education and learning are also highly
Compare And Contrast Qin Dynasty And Han Dynasty
1266 Words | 6 PagesChina, up until the Qin Dynasty was a very disorganized society consisting of many city-states controlled by kings that were constantly fighting each other for land and power. The Era of Warring states was two hundred years of violent fighting.8 The Qin Dynasty rose from the confusion, establishing an organized government and preceding to unify China for the first time. 10 The Han continued this practice, it brought stability and peace to China.8 However, due to China’s geography, which is very isolated, lead to the formation of different ideas of government and philosophy compared to the rest of the world at that time. The Qin and Han Dynasties implemented ideas and philosophies into their government that had never been seen before.
Compare And Contrast The Role Of Government In The Han Dynasty
1561 Words | 7 PagesThis is in direct contrast to Confucian principles, which argued, “that a strong government depended on the moral qualities of
Compare And Contrast Confucius And Mencius
1353 Words | 6 PagesAlthough both Confucius and Mencius have a lot in common with regards to governance, the two do have varying opinions on certain matters such as the legitimacy when rulers are overthrown, and the relationship between the ruler and his people. In precedence to coming up with policies and administrative measures, one has to first consider the issue of human nature as it plays an essential role in the development of a state 's political system. In the Confucian philosophy, the belief is that goodness is innate in humans and that everyone shares this same trait [子曰：“性相近也，习相远也。”] (Analects, 17.2). Mencius further elaborated on this doctrine by stating that it is mankind’s natural tendency to be kind to others, just as water would naturally flow downwards (Mencius, 6A2).
Hannah Arendt Thesis
1559 Words | 7 PagesResearch Proposal for Master of Philosophy in Humanities Thesis Title: Historical Dimension of Action: Political Experience in Hannah Arendt’s Thought Name of Applicant: Sigmund Tung-tin WONG Application No.: 61600000141 Research Interest: History of Political Thought This page is left blank intentionally.
Plato And Confucius Similarities
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Bryan Turner's Theory Of Human Rights
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