Hegemonic Discourse in the Dick Van Dyke Show,
The depiction of the character Sally Rogers in the Dick Van Dyke Show is as a flawed, unattractive, undesirable professional woman. This is a classic archetype of structures and character development. The representation of this central character is an example of the hegemonic approach to television that characterized the 1960's as this show and others of its era were used as a subtle tool of control and marginalization of women. The Dick Van Dyke Show displays a dominant pattern of gender social relations as women were presented in a manner that was only validated if they were married and confined to the home. A culture of domestication can be analyzed by focusing on Sally Rogers’ character with parallel comparisons to her male counterparts, and contrasting exemplifications of her female peers.
The Dick Van Dyke Show is a classic American TV show set in the 1960’s. The show revolves around character Robert Petrie, played by Dick Van Dyke. Rob is a middle aged man who is the
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This display is consistent with the hegemonic discourse that women are meant to be married, attentive to their families, and dependent of their husbands for financial support. With these themes present in classic American media it is evident what the ruling class thought of women, and is consistent with social issues women faced in this era such as equal opportunity in the workplace, and financial independence. Women were “legally subject to their husbands via ‘head and master laws,’ and they had no legal right to any of their husbands' earnings or property, aside from a limited right to ‘proper support’; husbands, however, would control their wives' property and earnings. If the marriage deteriorated, divorce was difficult to obtain, as ‘no-fault’ divorce was not an option, forcing women to prove wrongdoing on the part of their husbands in order to get divorced.”
Essentially, marriage in the 1700’s was seen merely as a means of birthing heirs and finding a way to financially support yourself, so it resulted in both men and women being devalued. It is universally known that women were often treated as inept and helpless rather than sophisticated people with autonomy and capabilities. In fact, during this time, “married women were consistently compared with minor children and the insane-- both categories of people considered incapable of caring for themselves. To marry a woman was, in one sense, to ‘adopt’ her-- or at least to adopt responsibility for all the circumstances of life with which she entered the marriage” (Teachman 39). Furthermore, when women got married, they would legally cease to exist.
I Love Lucy follows Lucy and her husband Ricky in daily life. Oftentimes, the episode will center on a central conflict between Lucy and Ricky. One of the biggest aspects of this domestic sitcom is the fact that it reinforced dominant ideologies about gender, femininity, and masculinity. Lucy’s portrayal in I Love Lucy as a housewife, who does domestic chores, as evidenced by her dress, apron and the fact that she is responsible for a majority of the chores in household like the laundry and cooking reinforces dominant ideas of femininity and gender by implying that women are responsible for the house. The same reinforcement of dominant gender ideologies can be seen in the portrayal of Ricky, who goes to work, earns money and is the “head of the house,” reinforcing the dominant idea that men should be masculine by being the breadwinners of the home.
They were much more involved in village decision-making than their European counterparts, and often made life-and-death decisions concerning prisoners of war and adoption.” This was the early beginning to gender roles in American life. Gender roles have been present in television as long as sitcoms have been aired. Starting in the late 40’s and 50’s, it seemed that every series or sitcom incorporated gender roles.
This passage analyzed sit-coms between the 1950’s and 1980’s. Essentially, the authors’ argued: narratives in family based shows either reflect the practices and attitudes of a society, or represent the goals of that society. It discussed; the correlation between real life families and how they were depicted on television, the standard structure of sit-coms, and the internalization resulting from viewing these shows. Popular TV shows such as The Cosby Show, and Leave it to Beaver
Television programs often retain an aspect of reality in order to relate to the audience and commentate on social issues. Although both The Goldbergs and The Twilight Zone address controversial issues such as gender roles, insanity, and ethnic stereotypes, genre differentiates their approach and their audiences’ receptiveness to change. Whereas The Goldbergs, an ethnic sitcom, addresses the external world using comedic relief, The Twilight Zone, a science fiction program, delves into the human mind using imagination. Despite their common efforts to direct social change, the programs are inverse images of one another, and The Twilight Zone’s genre structure allows it to resonate more with the audience. From 1949 to 1956, The Goldbergs dominated television as the first televised sitcom.
The author describes how gender role are perpetuated by the media and in most shows “lead female actors exists primarily to create romantic tension”. The Simpsons presents stereotypes in a different way. Instead of having female actors support male actors they also utilize Lisa by created a cautionary tone of what America could be. Like the author discussed gender roles exist because we accept them. The animators of The Simpsons use Lisa to warn people about placing gender stereotypes on girls, especially at a young
The Andy Griffith Show: A Remembered love, or Forgotten Classic “ Nip it in the bud!” Barney Fife, the famous deputy from the iconic television show The Andy Griffith Show, frequently declares. The show has set the bar very high for its extravagant example of clean, fun, and joyful humor and its lasting love in many American’s hearts.
The past decade has not seen any notable family sitcoms that has surpassed such leaps of social justice as some had in the 1950’s or 1970’s. While that may be disappointing to some, this is also a great feat for all television audiences. So many issues that were once considered, “taboos,” now, can be the premise of the sitcom altogether. Even the little things like interracial couples, married partners in the same bed, and even mentioning a pregnant woman is considered normal. Yes, the family sitcom is still no direct comparison to the modern family arrangement, but it is as close as were going to get for
In the book, The Rise of Enlightened Sexism by Susan Douglas, gives insight and knowledge that digs deep into pop culture explaining how the media portrays the appearances of women that are in powerful positions in our culture. The appetencies tent undermines the actual progress of women. Douglas is interested in what these pop culture ideals shows about our culture. The way we react to women in our culture with powerful influence. What do these shows do to the female imagine in our culture?
John Steinbeck’s novella Of Mice and Men depicts women of the 1930s through the character of Curley’s wife. Women’s roles in the 1930s can be viewed by history, gender difference, and their duties. During the time the European conquest, Native American girls were taught homemaking skills by the Europeans to further change their society to a European society. (Lunardini, 8) Additionally, in the 16th-17th century, the Puritans believed that husband was the authority figure in the family and that his wife and children should obey without question.
Women in the 1600s to the 1800s were very harshly treated. They were seen as objects rather than people. They were stay-at-home women because people didn’t trust them to hold jobs. They were seen as little or weak. Women living in this time period had to have their fathers choose their husbands.
Television situational comedies have the ability to represent different values or concerns of their audience, these values often change every decade or so to reflect and highlight the changes that the audience is experiencing within society, at the time of production. Between the years of 1950 and 2010, the representation of gender roles and family structure has been addressed and featured in various sitcoms, such as “Father Knows Best” and “Modern Family”, through the use of narrative conventions, symbolic, audio and technical codes. These representations have transformed over time to reflect the changes in social, political, and historical contexts. The 1950’s sitcom “Father Knows Best” traditionally represents the values of gender roles and family structure in a 1950’society, with the father, held high as the breadwinner of the family and the mother as the sole homemaker.
Throughout the first four weeks of class we have learned a lot of background on the history of television, and the elements/representations of society television had hidden in a variety of shows. For this paper, I watch two episodes of Roseanne, which aired on ABC from 1988-1997, to answer a question & statement. The question is, “How class and consumerism represented within the show?” Secondly, I will discuss the time of the show and how it includes these representations. I’ll give specific answers from the show and other sources to help support my argument.
On September 20, 1984, the Cosby Show made airways and forever changed the general population views on gender roles and race on television. Shows in the 1980s and 1970s were still perpetuated outdated gender stereotypes and televise them, for the American audience to perceive as “normal”. The Cosby Show went against the typical gender and racial stereotypes of African Americans on television. The show reshapes the four basic elements of gender stereotypes such as personality traits, domestic behaviors, occupations, and physical appearance” (“Gender Roles and Stereotypes”). The episode “Back to school”, The school season has begun and each of the children is having a different perspective on the school they attended.
In the postwar years after World War II, a new subgenre of sex comedies was on the rise where sexual issues were becoming more blatant and open on screen. In American Cinema, the book describes how women’s roles in comedies molded to “a figure of male sexual fantasy” (186) and sizzling female characters were able to “melt the iceman’s ice, boil the milkman’s milk, and shatter the eyeglasses of male onlookers” (187). Though a common stereotype of women in the comedy genre in that time, Woody Allen’s Annie Hall (1977) subverts the trope by introducing female lead Annie Hall, an eccentric, aspiring singer, who is not in the least bit as seductive or provocative as females characters before her. The plot of Annie Hall centers around neurotic forty-year-old