The Baker Farm was an interesting harmonious chapter of smooth like chocolate of an imagery along with bipolar emotions throughout. The rhetorical strategies Henry David Thoreau uses to achieve his purpose in Baker Farm, which was to convince John Field to live a piece-of-cake life, by using similes, personification, pathos, ethos, and logos throughout this chapter.
Thoreau uses similes such as “the red alderberry glows like eyes of imp” to tote on to the imagery of his little journey when he “set out one afternoon to go a-fishing to Fair Haven, through the woods” which paints a picture in the mind of the audience. Additionally, Thoreau's usage of similes also extends to the use of humor. For example, he presents the audience giggles and
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For example, he uses “Druids would have forsaken their oaks to worship in them” which personifies the oaks worshipping the druids which plays a role along the stage of imagery. Furthermore, Thoreau also personifies the chicken at Field’s home (“The chickens, which had also taken shelter here from the rain, stalked about the room like members of the family, too humanized.”) saying that they were like Field’s family. However, he used the chickens that personification of the chickens as a shield and sword to express that the family were like the chickens rather than the other way around to avoid sounding as rude if he has said the family acted like chickens. The pathos was heavily centered on his accidental visit to John Field's family from the falling rain when he and Field’s discussed about what they work for and what America was. For instance, Thoreau stated, “But the only true America is that country...For I purposely talked to him as if he were a philosopher, or desired to be one,” to express his philosophical tone and his feelings about John. Furthermore, at the end of the chapter, Thoreau reveals that he pities John (“Poor John Field!”) which invokes a sense of pity and ruth too on the
Thoreau lived by his ideas, but the two that correlate to Chris the most are Individualism and Nature. Chris shows a lot of involvement in individualism during his life. Chris explained, “We like companionship, but we can't stand people for very long” (PG 96). Chris explained how he is a very individualistic person and enjoys living by himself, especially in nature. Chris describes himself all throughout the book, but nothing shows more than his individuality traits.
Thoreau starts his essay by condemning his fellow countrymen’s actions, or rather, inaction. They and Thoreau share similar moral beliefs, but they refuse to take any action towards them. “Must the citizen ever for a moment, or
In Chapter 17, Steinbeck explains how, “they changed their social life... they were not farm men any more, but migrant men” (Steinbeck 267). This quote shows the adaptation of the farmers’ attitudes because they had to govern themselves. They had to assume roles that were larger than them, thus changing them to the core. On the contrary, Thoreau was persistent in the idea that people should not have to alter themselves for the government, but rather the government should be adjusted to fit the needs of the people.
He points out that he saved a runaway slave. Nick Aaron Ford elucidates Thoreau’s vision on slavery, it should be “an anomaly” in a country like America and every man should condemn it (362). Thoreau describes that “restless committed men” do not enjoy the woods. He emphasizes that he dislikes men that follow passable paths (1061). Follow your own path in life and don’t led the institutions determine what you have to do.
“Men have become the tools of their tools.” -Henry David Thoreau Henry David Thoreau displayed his disapproval and rejection for the ideas of the industrial revolution through his essays by stating that nature was lost by the usage of technology and the industrial revolution caused humans to lose their self identity; this led Thoreau to believe that people had to go back to nature for purification. During Thoreau’s lifetime, he saw many technological advancements, which he believed to be detrimental towards nature. In one of his essays called Walking, Thoreau expands on how and people began lose their self identity and their old lifestyles which had given them their identity.
This exemplifies Thoreau's ideology through metaphor. Parallelism is made use of as well in Thoreau's discourse. Thoreau states, "It does not keep the country free. It does not settle the West.
His appeal to emotion was powerful to the readers, attempting to persuade them about how the government was unfair. A great example of this is when Thoreau mentions the issue of slavery in support for his argument. “I cannot for an instant recognize that political organization as my government which is the slave’s government also” (1018). Here Thoreau is saying how he can’t be ruled by the same government that also allows the cruelty of other human beings.
But, because turning all these rules into action doesn’t always work well, we see these laws becoming unfair, which resulted in leading David Thoreau being thrown behind bars. Just as I mention before, two of the rhetorical devices Thoreau uses in the passage is anaphora and logos. He repetitively uses the word “It” in the following passage, “It does not keep the country free. It does not settle the West. It does not educate.”
He instills imagery that elicits feelings that may not have already resided in the reader. Quite disturbing by 1840’s standards, his vivid and descriptive language could be from 20th century modernism: “The mass of men serve the state thus, not as men mainly, but as machines, with their bodies…they put themselves on a level with wood and earth and stones” By subjecting the audience to the forms of discomfort associated with dehumanization, they may feel like an outside observer of their own thoughts or body, and will realize what is really in control over their thoughts and actions. Readers become be more open to recognize that perhaps not all their decisions are freely willed, especially those related to civil responsibility. The author uses this as an opportunity to delve deeper into the possibilities of free will under nationalism. Thoreau makes the claim that virtuous actions are only made through free choice.
Near the beginning of his renowned essay, "Civil Disobedience," Henry David Thoreau appeals to his fellow citizens when he says, "...I ask for, not at once no government, but at once a better government. " This request serves as a starting point from which the rest of "Civil Disobedience" emerges. Thoreau 's essay is particularly compelling because of its incorporation of rhetorical strategies, including the use of logos, ethos, pathos, purposive discourse, rhetorical competence and identification. I will demonstrate how each of these rhetorical techniques benefit Thoreau 's persuasive argument. Thoreau uses logos throughout his essay to strengthen his argument with reasoning.
Thoreau also related to the world, imprisoning him when he said: “I found myself suddenly neighbor to the birds; not by having imprisoned one but having caged myself near them”. That makes me think about how Thoreau was given a life to be free or to be caged, just as well as any person does too. You can be the puppet of society and live, how the government tells you to live as or not be the puppet and defy what society has to tell you about life and live as you would want to. A rhetorical device Thoreau used to be logos mixed with pathos to convey the reader to see as he sees such as “live free and uncommitted” that would move a person to think living free is what I want and if it 's uncommitted then I’ll take it in my opinion.
In Walden and Resistance to Civil Government, Henry David Thoreau the author, uses the rhetorical strategies of personification, metaphor, and allusion/symbolism in the chapter “Conclusion” to describe what he learned from his experiment of living in Walden Pond. Thoreau’s main message of what he learned is to be undefined by what’s in front. Without the limits of conformity, humans have the capacity to achieve much greater and beautiful dreams and goals. Conformity is the boundary that doesn’t let individuals reach their great potential. Thoreau uses effective personification to imply the significance of following one’s dreams confidently.
Resistance to Civil Government (Civil Disobedience) is a dissertation written by American abolitionist, author and philosopher Henry David Thoreau published by Elizabeth Peabody in the Aesthetic Papers in 1849. Henry David Thoreau (1817-1862) was born and lived almost his life in Concord, Massachusetts. After finishing public and private school in Concord he attended the prestige Harvard University. He excelled at Harvard despite leaving school for several months due to health and financial setbacks. Mr. Thoreau graduated in the top half of his class in 1837.
Individuals lay the foundation of America. The Founding Fathers of this unique nation broke their allegiance with Great Britain to create an improved governing body. They desired an individual-centered authority as opposed to Britain’s monarchy, which ruled with tyranny. These Founding Fathers experienced a neglectful democratic monarchy that cared little about the ethical treatment of its people. The domineering actions of Britain challenged these historic individuals to form a new cultural identity.
Having described the main characteristics of both, Emerson and Thoreau, at this point is significant to contextualize the texts “Self-reliance” (1841) and the second chapter of “Walden” (1854) to analyze the figurative language the authors