Developing My Argument
(this is part of what appears in the Table of Contents as: Introduction: The Hispanic American
Paradigm in Contemporary Women’s Narratives & Theories, Methods, and Tools for Literary
Analysis)
Hispanic American literature is a field that has spectacularly expanded since its emergence as a new literature during the 1960s. The popularization and establishment of the Latino/a canon came about partly due to the growing demographics of Hispanics in America and was brought to legitimation as an academic field under the protection of the Civil Rights Movement in the 1960s (Kanellos 1994: 7). In the past few decades, not only has the Hispanic population in the U.S. grown remarkably but it has also expanded its inherent diversity.
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Starting as a marginalized cultural practice during the times of American discovery, Hispanic American literature is thus a cultural outcome of colonial expansion and imperialism as well as indigenous cultures and mixed linguistic aesthetics. Its historical presence can be traced back to the sixteenth century when the first Spanish explorers arrived to the New World despite the fact that its cultural significance is still under question. This idiosyncrasy of Hispanic literature has been also shaped by the multicultural and multilingual history of America as well as “the legacy of the English language” and “the complex and hierarchical relations between the U.S., Latin America, and the Caribbean, which have led many Latino writers to focus on social and political themes” (West-Durán 2004: 19). Despite this long history of cultural conflict and contact, Hispanics as an ethnic composite of Americanness have not yet been utilized as an American motif. The whitewashed landscape has blurred their conspicuousness on the grounds of racist discourse and negative stereotypes as well as the American hegemonic fear of un-mapping the Southwestern border. Hispanics —used as an ethnonym— is a term that differs from a racial definition due to the Hispanic population in America being inherently of mixed race and their association with Central and South American nations. However, in sociopolitical terms, Hispanics are more than often not only racially categorized as products of miscegenation but also as invisible due to their brownness —-a physiognomic feature that blurs the black-and- white boundaries that traditionally define racial stratification in America. The American literary canon was gradually infused with the Latino colors and after decades of exclusionary
By reading and looking through the cartoons in this book we can get very informed in the different struggles and strives that have happened in the Chicano community. The book also shows the influence Chicanos have bad in American society, an example of this is music. There is the common theme of the conflict with language and bilingualism, racism, and prejudice. Even though Chicanos have faced all these obstacles throughout history we can see strives have been made and Chicanos are still proud of being both Mexican and
Individual Response Paper Latinos helped shape the U.S. in many diverse historical experiences. During the 1840s John L. O’Sullivan, the editor of the Democratic Review wrote the infamous term Manifest Destiny to label American expansion. Manifest Destiny was a dream and an “American Mission” to expand the country to the Pacific Ocean in the 19th century. To many Americans, it was a God given right because an expansion would offer advancement, income, freedom and even self-sufficiency. We know that without Manifest Destiny, the United States wouldn’t be the size it is today.
For several centuries, the United States has faced societal issues in regards to understanding and accepting socio-cultural differences. Therefore, it is essential that people understand these cultural differences in order to eradicate common misconceptions and racial stereotypes. These stereotypes affect social perceptions and have extremely become ingrained in the modern world. To understand the reasons behind the development of misconceptions and racial stereotypes, one must highly understand the history of minority groups. This paper will explore and analyze the historical background, misconceptions, stereotypes, and social injustices of the Latin/Hispanic American culture.
Chicano art as 3 common themes - Immigration, geography and displacement. Taking an activist stance, artists illustrate the historical presence of Mexicans and native people in the Southwest, the abuse of undocumented immigrants, racial profiling, and the militarization of the border. “Many Chicano artists have focused on the dangers of the border, often using barbed wire as a direct metaphorical representation of the painful and contradictory experiences of Chicanos caught between two cultures”. (Chicana and Chicano Art. Jackson, Carlos Francisco)
In this paper I will discuss my reaction to researching cultures that are different than my own. For this experience, I visited The Arkansas Arts Center where there is currently an exhibit titled "Our America: The Latino Presence in American Art". This exhibit includes a six week film series that focuses on the history of Latino Americans. I attended the first film on Sunday, October 18, 2015. The film was titled "Foreigners in their Own Land, 1565-1880".
In this paper I will discuss the culture of Hispanic Americans, whom are sometimes called Latinos. Five demographic characteristics will be identified, which will follow their beliefs on family, education, and society. Although this culture has seen many challenges in today’s society there are many opportunities for advantages, and new traditions. Culture awareness is an excellent way to engage in our students and families lives. As teachers, we will see a diverse group of races and ethics, while in the classroom.
The Myth of the Latin Woman: I Just Met a Girl Named María is an essay by Judith Ortiz Cofer that addresses the impact of stereotyping on Latino women. Throughout the essay, Cofer relates her personal experiences with stereotypes to discuss how they have negatively affected her life and the lives of other Latinas. She also explains how these stereotypes originated and calls on her audience, the majority-white non-Latino population, to stop propagating the stereotypical portrayals of Latino women. In The Myth of the Latin Woman, Cofer speaks out about how stereotyping hinders the process of assimilating to a new culture by appealing to ethos through her personal experiences, using similes that show how stereotypes create isolation, and adopting
The Myth of The Latin Woman Analysis Latin American women face challenges every single day and moment of their lives. They are strongly discriminated against in all sectors of employment, in public places, and even while just walking down the street. In her essay, "The Myth of the Latin Woman," Judith Ortiz Cofer describes her own experiences using illuminating vignettes, negative connotation, and cultural allusion to exemplify how she used the struggles in her day to day life as a Latin woman to make herself stronger. Cofer uses illuminating vignettes to illustrate the different situations she encountered as a Latina while growing up and living in America.
At a time of heated and conflict-ridden debate over immigration, Juan Gonzalez, an American progressive broadcast journalist, wrote his second book Harvest of Empire to enlighten his readers about the struggles of daily life as a Latin American. In this book about the history of Latinos in America, Juan touches on many key aspects that embrace the struggles of Latin Americans that are vague to many Americans today. Using different methods to portray his information obtained in his found sources, and unique sections to help organize the information depicted, Gonzalez makes an argument that the overflow of immigration from Latin America to these shores and the enormous demographic shift that Gonzalez calls the “Latinization of the United States”
To support this claim, Rodriguez uses the example of Nixon’s inclination to divide America into five racial groups in the 1970s (407). From this point, Rodriguez focuses on one of the five racial groups: Hispanic. To illustrate the ludicrous nature of the term Hispanic to describe race, Rodriguez says that “such a definition suggests I have more in common with Argentine-Italians than with American Indians; that there is an ineffable union between the white Cuban and the mulatto Puerto Rican because of Spain” (407). Rodriguez uses this quote to show that the broad sense of the term “Hispanic” is not only misleading, but also incorrect when it is used to describe race. The term “Hispanic” classifies two arguably dissimilar groups such as Argentinians and Italians into one category.
Fabrice Previl 11/10/2017 Despite all the societal changes that took place in the recent years concerning women’s rights, there is still some habits that goes against this progress in the Latino American culture. The idea of machismo is still a rampant problem that exist still to this day. Machismo can be defined as a strong sense of masculine pride. This form of alpha male mentality conveys a sense of gender bias that is transmitted generation to generation and that has a direct impact on the family relationships.
The immigrants entering the United States throughout its history have always had a profound effect on American culture. However, the identity of immigrant groups has been fundamentally challenged and shaped as they attempt to integrate into U.S. society. The influx of Mexicans into the United States has become a controversial political issue that necessitates a comprehensive understanding of their cultural themes and sense of identity. The film Mi Familia (or My Family) covers the journey and experiences of one Mexican-American (or “Chicano”) family from Mexico as they start a new life in the United States. Throughout the course of the film, the same essential conflicts and themes that epitomize Chicano identity in other works of literature
“The common denominator all Latinos have is that we want some respect. That 's what we 're all fighting for” - Cristina Saralegui. Judith Ortiz Cofer published the article, “The Myth of the Latin Woman,” where she expresses her anger towards stereotypes, inequality, and degradation of Latin Americans. Cofer explains the origins of these perceived views and proceeds to empower Latin American women to champion over them. Cofer establishes her credibility as a Latin American woman with personal anecdotes that emphasize her frustration of the unfair depiction of Latinos in society.
What does it mean to be Hispanic in America? By Ishita Mishra When you look at a large mass of people, a large portion of them are Hispanic. Hispanics are all over America, but sometimes aren’t treated as equals. In fact, many Hispanic figures have helped shape America into the country that it is today.
Octavio Paz, a Mexican poet and essayist, is one of the many philosophers with a written piece regarding his understanding of Lo Mexicano. Paz’s “Sons of La Malinche” was first published in the Labyrinth of Solitude in 1950 and is a rather grim interpretation of the Mexican character, however, it captures the crisis of identity that Mexico was burdened with after the conquest. Paz uses the Spanish term “chingar,” (when literally translated means “to screw, to violate”) and its associated phrases to understand the conquest and the effect